Introduction by Michael W. Clark, Ph.D. » skip intro »
A good percentage of schoolchildren are taught that reality is about things we can measure and easily describe.
This tendency to study the outside world has obvious advantages. Bridges get built, science develops and economies thrive.
But a downside to our extroverted approach is that some highly introverted people suffer by virtue of being different and perhaps misunderstood. Whether these people are mentally ill (as defined by psychiatry) or just round pegs unable to fit into square holes is a serious and complicated matter that I can’t fully address here.
Suffice it to say that only a few extraordinary introverts develop inner abilities such as those recounted here by Shaman Elder Maggie Wahls. And sadly enough, some inner voyagers end up like the tragic Greek mariners of old, passing too close to a Scylla or Charybdis, or seduced by the sirens and strewn across the rocks and shoals of their own splintered psyches.
You’ve likely seen them in public streets, laughing at phantoms one moment and, the next instant, vigorously cursing at the air. Of course, we can never know for sure if these people are really mad or just privy to something we don’t know about.
And then there are those who combine a strange numinous power with authoritarianism. This is another type of madness, equally as tragic, where the deranged megalomaniac tries to use unconventional powers to oppress, exploit, cheat and besmirch others.
Indeed, most cultivated people realize it’s a fine line between madness and mysticism, and many of the great mystics have, at times, questioned their own sanity.
Perhaps that very spirit of questioning marks off the sincere seeker from the madman or madwoman. Passive and aggressive mad persons often share one common element: They’re always right. At least, that’s what they’ll say and no amount of reasoned argument or moral plea will shake them from their disturbing intransigence.
Because the cosmovision¹ of the shaman is, for the most part, unrecognized or devalued in the 21st century, practicing shamans tend to be cautious about sharing their inner experiences. They probably don’t want to hoard knowledge for themselves but, rather, have learned that Jesus was right–it’s unwise to cast one’s pearls before swine.²
For that reason I initially hesitated to post this article by Shaman Elder Maggie Wahls at Earthpages. It digs deeper into esoteric realms than other pieces submitted by the Shaman. But hopefully this introduction will facilitate the kind of open-mindedness required to appreciate such a rare, first-hand account.
In closing, I should add one last introductory point about animals.
For the most part, human beings tend to denigrate animals as if they’re somehow less than us and not of God. This arguably is a kind of anthropocentric projection where we attribute to animals our own cognitive biases, opinions and experiential limitations.
By way of contrast, countless historical cultures have envisioned God as interceding through animals–indeed, through all of creation. One only has to think of the Indian Hanuman and Ganesha for well known examples. And even in the Biblical tradition, one often held accountable for mankind’s low estimation of animals, it was a dove that signaled Noah when to leave the ark and step ashore.
— MC July 9, 2009
Are Spirit Guides the same as Totems?
Copyright © Shaman Elder Maggie Wahls, 2009. All rights reserved
Spirit guides may or may not also be totem animals. I have a spirit guide who comes to me as a white pelican. I have an elephant who is strictly a totem and not a spirit guide.
A spirit guide is a teacher with something to teach you. A totem animal is often a protector, a mate to travel the Inner Worlds with who knows its way around and can get you in, to your destination and out again safely.
I can ride my elephant right into the Under World and he will stop at exactly the place I need to be to effect someone’s healing. When I have the healing I climb back on and he brings me right back. If anything untoward appears he can step on it with out effort and so he protects me completely. That is a totem animal.
Why an elephant? If you look up elephants you will see, Elephant: Royalty, strength, ancient wisdom, patience, careful, confident, education. No wonder I have an elephant as a totem. He represents me. Notice too that he is not a Native American animal. That means something, too.
Your totems choose you as you are aware. You meet a totem animal, usually in the Inner Planes but sometimes it is an animal you have a special affinity for or have seen a lot lately. I prefer to meet them on the Inner Planes in meditation or such because sometimes those animals you see a lot of in this world are bringing you a message and are not totems for you. It is easy to confuse the two.
Your totem animal can change during your life. As you grow and change your totem animals may change as well. You may have several totem animals at once. But one is a life totem and represents your basic self or personality, your essence.
Spirit guides are teachers. They come to guide you in your education. They teach you things. They may have lived other lives. They may be “ascended” beings. They may be the wind or Father Sky or a guardian angel. They may be your higher self. They may be God. You decide. They can be animals or plants or trees or people. Here is another wisdom nugget, everything has three emanations or faces or appearances. We do and plants do and animals do and everything does.
When I go into the Inner Worlds for a healing for someone, I encounter some being there who is responsible for the sickness. The first face it shows me is really goofy, odd or weird and I know that is not what it really is. So I dismiss that face and ask to see its true face.
The next face it shows if it is a not nice being is some ferocious, grizzly, nasty, scary being who tries to bite me or otherwise scare me. But I am not scared because I know that is not its true face. I may have to fend it off or punch it or step on it or catch it but I am not scared of it. I dismiss it and ask to see its true face for the third time.
The third time I see what it really is and if it is a not nice being it usually looks weak and small and very lacking in every department. This is the being I negotiate with.
So I know that everything has three faces. Another example is when I sit with a rock and it turns into a lily and then it becomes a butterfly and flies away. When I sit with a river and it becomes a meadow and then it is a bear walking away.
So my totem is an elephant, a white elephant and it does not change its face around me. Why? Because it represents me! It is one of my own faces! How cool! A totem is one of your own many faces. That is why some people call them “familiars”.
Can we have more than three faces? Yup! Some people have hundreds of faces. But everything has at least three. And usually the three represent a plant, an animal and a sky creature.
Your spirit guides will help teach you intent, emotional control, knowledge and impeccability if you allow them. Remember it is always your free will to learn or not to learn. But don’t travel to the Inner Worlds if you have not mastered the skills necessary to be safe there and to do your work there. And never go there just out of curiosity. There are too many discarnate beings waiting for you to come there unaware so they can get what they can get from you. They can be tricky and sly and even devious. Even one bee is enough to stay away from. It doesn’t take a pack of grizzly bears to kill you.
Shaman Elder Maggie Wahls has been a practicing Shaman for over 50 years. She recently received a dispensation to reach out to those who have a desire to learn about a Shaman’s path and now offers an online course at www.shamanelder.com. Many people on this earth have been Shamans in other lives and only need to reconnect with their lost knowledge and skills to bring shamanic healing back to Mother Earth and its peoples. This is Shaman Elder’s goal. Please visit her website at www.shamanelder.com or write her an email for a free consultation at shaman@shamanelder.com
Notes
¹ Cosmovision is a term used by David Carrasco and others to denote a worldview where cultural, environmental and spiritual elements exist in an integrated whole. Because cosmovision involves an intertwining of various modalities of space and time, it includes sentiments such as “tomorrow I will experience some of yesterday.”
² ”Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces” (Matthew 7:6)





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