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Religious Americans view others

In this Rosh Hashana greeting card from the ea...

In this Rosh Hashana greeting card from the early 1900s, Russian Jews, packs in hand, gaze at the American relatives beckoning them to the United States. Over two million Jews fled the pogroms of the Russian Empire to the safety of the U.S. from 1881-1924. (Photo credit: Wikipedia)

By Rabbi Allen S. Maller

It is only human for most people to think more highly of themselves and the groups (academic, professional, social, religious, political and national) that they identify with, than they think of others. It is only natural to notice more of your own and your own groups virtues than the virtues of others; and it is only normal to to be less aware of your own groups vices and prejudices than those of others groups.

Thus, it is not surprising that a survey last week by Pew Research, found that Evangelical Protestants, who are confident that they are going to Heaven, score a warm rating of 79 with people who called themselves “born-again” or evangelical, but only receive a rating of 52 from others, a 27 point difference.

Catholics also give themselves a similar warm 80 score, while non-Catholics give them a six point warmer score than Evangelical Protestants rating at 58. but that still is a 22 point difference.

And Jews, who do not fear original sin and eternal damnation, rate themselves at a very warm 89, while non-Jews rate Jews as a warm 63, which is 5 points warmer than Catholics, and 11 points above Evangelical Protestants, but still a 26 point difference between self and others ratings.

On the other hand while Atheists gave themselves a 62 rating, others gave them a cool 41 rating, a 21 point difference.

White Evangelical Protestants rank Buddhists at 39, Hindus at 38, Muslims at 30, and atheists at only 25; the lowest score of any group.

Atheists give evangelicals an equally low overall rating of 28. But Atheists give much warmer ratings to Buddhists 69, Jews 61 and Hindus 58.

Americans are somewhat polarized about evangelicals. The survey found that, “roughly as many people give evangelicals a cold rating (27 percent) as give them a warm rating (30 percent).”

The most important results for Jews in this study is the very positive views Americans have of Jews and Judaism. Jewish anxieties about religious anti-semitism are greatly exaggerated.

On the other hand, many Jews need to examine their own negative attitudes toward evangelical Protestants who clearly differ with us in as many areas as we differ with them, yet still have a warmer view of us then we have of them.

White evangelicals rated Jews at a very warm 69, while Jewish respondents gave evangelical Protestants a very cool 34. Most people explain this as due to their ‘southern style’ and Evangelical Protestant Missionary efforts to convert Jews; which acts to offset their support for Israel.

Jews and Catholics have warmer views of each other than Jews and evangelical Protestants have because Catholics have no active missionary activities directed toward Jews, and Jews are more likely to know Catholics then they are likely to know evangelical Protestants.

Thus, Catholics are viewed more warmly than evangelical Protestants (58 vs 34), and this is only a little less than the Catholic view of Jews at 61.

These ratings are not a fluke. The Pew results match closely with a similar study in 2007 by political scientists Robert Putnam and David Campbell for their 2010 book, ”American Grace.” The overall order of warm-to-cold views for religious groups is unchanged between the two studies.

Rabbi Maller’s web site is: rabbimaller.com


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Do not judge, or you too will be judged

Pope Innocent III has a dream of St. Francis o...

Pope Innocent III has a dream of St. Francis of Assisi supporting the tilting church (attributed to Giotto) (Photo credit: Wikipedia)

By Brother Christopher

Romans 2:1 New International Version

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

To make a judgment is to draw a conclusion or make a decision about something. People typically make judgments in one of three ways – (1) according to outward appearance, (2) according to the opinion of others, or (3) according to economic status. And often the judgment we make does not have all the details of the situation (in fact is limited), includes our personal bias, and is often wrong.  Judging others may also be a symptom of, or give to rise to, smugness, arrogance, and self-righteousness. It may even be a way of deflecting attention from our own moral weaknesses and failings.

 ‘To make a quick judgment does not make one right. The wise person looks at both sides of the matter, with fairness, impartiality, watchful of the truth, wisely and without haste. Such a person is called righteous.’                                                                  -Buddhist saying.

Passing judgment…  we all do it.  But is it biblically acceptable? Romans 2:1 provide us with the answer.  In short we are told that every one of us who passes judgment on another condemns himself.  Something I heard at a martial arts seminar from a Kempo master that rings true related to this subject, he was speaking during a session that he was presenting on knife techniques and speaking in regards to the attacker, but what he basically said was (and I paraphrase), ‘I can’t pass judgment on my attacker; I don’t know why he is attacking me, or what his thoughts are… Only God can pass judgment.  I am simply reacting to his action and should respond appropriately with love and compassion.’  How often do we see a photo of someone on FaceBook and instantly pass a judgment on the individual without knowing, as Paul Harvey used to say, ‘the rest of the story’?

Think about this God is ‘all-knowing’, and in turn has the full picture of the situation as well as the right to send judgment appropriately; for only God knows what happened leading up to and after the incident, and only God knows the intent in the ‘attackers’ heart at the time of the incident. A human judge is limited when it comes to knowing or understanding the truth and ascertaining the true facts of any case; humans afre influenced by their own bias and prejudice, as well as their ego related to the situation. God is pure in thought and judgment. With God the true facts of every case are naked and open before Him; He needs no witnesses and no jury because He has personally witnessed every act and thought sin that has ever been performed. He knows all the facts (see Hebrews 4:12-13). He never misrepresents a person’s case! We can be sure that God’s judgment is always according to truth. Man on the other hand, even with the best of intentions, is far from God.

Let me paint you a picture based on a real life event.  A local cleric attended a martial arts seminar.  At the end of the formal seminar it was tradition for attendees to come to the home of the martial arts master hosting the seminar and socialize as well as continue to informal training.  The hosting family had two young girls ages 6 and 11 who fondly loved by the attendees.  These two girls were now in the presence of mostly adult male martial artists.  The girls asked each of the men if they would play with them, particularly dress up.  The men, who all adored the little girls, declined… upon seeing the hurt faces of the little girls the cleric agreed to play with them, putting his personal ego aside. In short time the girls had his toenails and fingernails painted with bright pink polish,  and the cleric joined them in a dress-up, dressing in one of their mother’s dresses as they had a little tea party.  The macho men who declined first began to poke fun at the cleric for his play participation; but soon they saw how happy the little girls were and saw that the cleric… was well, still the same person… and had only brought some joy to the little girls. Shortly after, the men put aside their own ego’s and were undergoing pedicures by the little girls making the night memorable and happy for these little princesses, as well as learning themselves a lesson in humility.  One of the men took a photo of the cleric dressed up, and without ill-thought innocently posted the photo on social media. The cleric’s immediate supervisor saw the posted photo and straightaway commented negatively on the actions, ‘What are you thinking!’.  The supervisor passed his immediate judgment for the world to see, assuming the cleric was acting less than the perception of what a member of the clergy should.  The reality was the cleric put aside his own ego to bring joy to two little girls, while teaching his peers to act with humility, to put aside personal ego and to act with love and compassion in bringing happiness to another. St Francis of Assisi in quoted to say, ‘Preach the Gospel at all times. Use words if necessary’.  In essence is this not what the cleric did?

Judging another does nothing but bring on suffering- for all involved. Judging another is a choice. I am reminded of a quote one of my teachers once shared with me, ‘We can neither love nor hate something about another unless we love or hate that very thing in ourselves.’  In reality we should practice a life of non-judgment, leavening judgment itself in the hands of the Lord.  This is not easy. I have often challenged my martial arts students to be non-judgmental.  I have shared this particular exercise with them’ Upon awakening see how long it takes for you before you pass a judgment. Your goal is to go through the entire tire day being non-judgmental.’  It has taken me 15-years to get from awakening to placing my feet on the ground from my bed before I pass my first judgment.  And I only recently got my foot to the floor. It’s not easy… it requires a practice in non-judgment. Suffering is mostly created by our own minds- in short we create our own suffering. A practice of non-judgment helps us to avoid a lot of the suffering we encounter on a daily basis.  When we practice non-judgment, we unburden ourselves from needless, self-created suffering.

‘It is well, when judging a friend, to remember that he is judging you with the same godlike and superior impartiality.’                                                                     -Arnold Bennett

So, going back to the story of the cleric; who was truly suffering?- the cleric who put aside his ego and humility to bring joy to others and lead others to do the same (By the way on a side note, later that weekend one of the attendees came to the cleric to talk about God and to come back to the faith he left behind do the fire and brimstone judgments that drove him away years ago) or to the cleric’s supervisor who passed the initial judgment based on one photo?

It is not our place to judge.  We are responsible for our own actions.  Set aside judgment and set yourself free of suffering. Allow God to judge.  See each person with love and compassion; act with love and compassion in each moment.  Think of the good for others in every thought.

‘Distinctions drawn by the mind are not necessarily equivalent to distinctions in reality.’

                                                                                                                  – Thomas Aquinas

 ‘Do not judge, or you too will be judged. Matthew 7:1

Article Source: http://www.articlesbase.com/christianity-articles/do-not-judge-or-you-too-will-be-judged-7045757.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.

 


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Sports: A Symbol of Faith

Headquarters of the FIFA in Zurich, Switzerlan...

Headquarters of the FIFA in Zurich, Switzerland (Photo credit: Wikipedia)

By PK Christian Writer

Tonight is the final showdown. The football world champions will be crowned in one of the most spectacular sporting events. But as the FIFA World Cup draws to a close, one cannot help but wonder what is it about sports that uplifts the human soul.

In all honesty, I never have been a big fan of any sport, be it our national games of hockey and cricket, American football, or the ever-popular soccer that has a huge fan following in Pakistan. But at the same time, I cannot evade their influence as well. Even with all my reluctance, I had to sit through the England vs. Italy match which ended in a 2-1 victory for the latter.

Not to mention, this FIFA World Cup held special attraction for Pakistani fans due to the ‘Brazuca’ being manufactured here. This was truly a high-point in a country otherwise torn apart, most recently by the army operation against terrorists in the northern areas.

Anyway, the theme of sport connecting to our innate desire for excellence, competition, pride, and success has been explored in various movies as well:

  • In Rocky III, the statue of the boxer stands as a testimony to the ‘indomitable spirit of man’
  • In Benhur, it is the (masterfully directed) chariot race that redeems the Hebrew prince
  • In Chariots of Fire, the ability to run is seen by the Scottish preacher as gift from God, while his Jewish counterpart runs the Olympics for national pride

Shawn Michaels (see note 1 below) via Wikipedia

Also in Chariots of Fire, we see the Eric Liddell preaching a sermon after a race, where he delves on the use of sports as a symbol of faith by NT writers, St. Paul in particular.

The Believer as Wrestler

12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. (1 Timothy 6)

8 For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. (1 Timothy 4)

The Believer as Runner

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. 26 Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27 No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9)

The Believer as Gladiator

11 Put on the full armor of God so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. (Ephesians 6)

Kaka’s Boots (see note 2 below) via Wikipedia

But perhaps most surprising is the fact that Paul actually uses the theme of sports to describe a life of faith when he says:

I have fought the good fight, I have finished the race, I have kept the faith.

We find many people around us, especially on social media, that are quick to claim that these massive sports events breed on capitalist interests of greed and manipulation, and that this is some kind of massive conspiracy to distract people from the ‘real issues’.

I am not saying that there is no truth to these claims. But ultimately it is not the advertisements, the showgirls, and the fireworks that draw the crowds. It has something to do with sports itself, something so innate that we our forced to leap from our seats and raise our hands in the air, as if we about to touch God Himself.

Enjoy the finals!

Eric Liddell (see note 3) via Wikipedia

Image Notes

  1. Legendary professional wrestler ‘Shawn Michaels’. His controversial career in the WWE almost came to end in 98’ when he suffered an injury that forced him to stay out of action. During this time, he professed faith in Christianity. In a TBN interview, he stated that while he doesn’t endorse the lifestyle promoted by the WWE, he sees his presence in the company as Joseph’s presence in Pharaoh’s court. He made his comeback 2002, adorning a T-shirt with Philippians 4:13 on it: ‘I can do all things through Christ who strengthens me’
  2. Brazilian footballer (Ricardo Izecson dos Santos Leite) Kaka’s boots. He removed his jersey to reveal an “I Belong to Jesus” t-shirt and openly engaged in prayer moments after the final whistle of Brazil’s 2002 World Cup, and Milan’s 2004 Scudetto and 2007 Champions League triumphs. He also had the same phrase, along with “God Is Faithful,” stitched onto the tongues of his boots. (Wikipedia)
  3. Eric Liddell, Olympic gold medalist and Scottish missionary to China. At the Paris summer games of 1924, Liddell refused on run heats on Sunday as not to violate his religious heritage. As a result, he had to compete in the 400m dash instead of the shorter 100m race. Before the race began, an American masseur handed him a note which read ‘Those who honor me I will honor’ (1 Samuel 2:30). He ran and won, breaking the existing Olympic and world records with a time of 47.6 seconds in the process.

 
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About the Author

Suleman, M. John – I am a writer who creates content for clients (and myself as well). I think, read, and surf a lot, but my strong areas of research and writing include religion, history, literature, and online content creation (especially ghostwriting).


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Jesus and Buddha; brothers from another mother

Thich Nhat Hanh at Hue City, Vietnam (2007)

Thich Nhat Hanh at Hue City, Vietnam (2007) (Photo credit: Wikipedia)

By Brother Christopher

What I am about to share with you is not endorsed by my church. Nor is it endorsed by my order.  It might even be considered heresy by many.  And up until a couple hundred years ago I may have been put to death for even mentioning what I am about to share, or at the very least excommunicated from Rome. Even today there are Christian-based church hate groups that may end up coming to my door to picket and demonstrate against me as this thought reaches their ears (and I will say now, that these groups are so far removed from the teachings of Jesus I cannot fathom how they call themselves Christian).

I learned more about true Christianity from a Buddhist monk then all my years of catechism.  Thich Nhat Hanh has written a number of books on regaining our spiritual connection; but to me his two most important books in the life of a Christian were ‘Going Home: Jesus and Buddha as Brothers’ and ‘Living Buddha, Living Christ’.  In short the Venerable Thich Nhat Hanh takes the two most pivotal characters in our worlds spiritual history and draws the correlations between the two through their lives and their teachings. In essence he looks for the similarities in the two, which in the end discards the petty differences and prejudices man places on the subject and see the beautify of both.  I reminds me of the saying that, and I paraphrase, ‘we all attempt to climb the same mountain; some take the cleared and worn path, others narrow and dangerous trails. While others even bushwhack upward. At times we all slip, stumble and fall, only to get up and continue to move forward. Upon reaching the summit, no matter our path or vehicle to get there… we all experience the same glorious view of the moon.

In referring to the context of Hanh’s teachings it has been pointed out, that the he association between Jesus and Buddha can teach us to ‘practice in such a way that both Buddha and Jesus the Christ is born every moment of our daily life.’ For at the junction of compassion, mercy, benevolence, and holiness at which the two traditions meet lies the understanding of both. Regardless of our spiritual or religious tradition if we see the similarities in all things we then live like true Christians is our case, with tolerance and coexistence.

I want to stretch your mind a bit… What if the there is more to the story of Yeshua ben Yosaf (Jesus, son of Joseph)?  I agree that the bible is Divinely inspired by men (and we have to think that quite possibly women had a hand in it as well) who recorded the events of His life for the particular groups the represented and were in turn trying to teach. I also acknowledge that these chronicles were recorded several decades after the death of the Son of man. (During his earthly ministry, Jesus was referred to Himself as Son of Man. Think about this… why did He represent to himself as the Son of Man? The cause for this is evident? He lived like a man during this time; fact is he died like a man. He lived with us as a real human being. He was the Son of Man.  It is not until after his human death when he was reunited with the Father that he became the Son of God. And it will not be until his return to this earth that He will take on the role of king. It will be then that He will be called ‘Son of David’.) The aspects of the readings that were canonized and excepted by the newly emerging Christian leadership of its time (hundreds of years after the death of Jesus) in regards to the life of Jesus (as they wanted to portray that life) include little of his infancy, childhood, and even his adult life but focuses mainly on his three-year ministry and demise. So what happened leading up to those events? None of us know for sure what was left out of the story, or why it was not included. What I do what you to consider is this Buddhist tale out of Hemis Monastery, Ladakh (a region of India in the state of Jammu and Kashmir that lies between the Kunlun mountain range in the north and the main Great Himalayas to the south. The area is inhabited by people of Indo-Aryan and Tibetan descent with a culture and history very much related to that of Tibet.). To most theologians this is controversial territory to enter, but I am going to ask you put aside your prejudices and read on with an open mind before considering this a hoax and inconceivable. It has been established there were well-established trade routes that included the Roman Empire through this territory.  So it would not be impossible to conceive someone venturing from the Holy Lands coiuld have traveled to the region and back… even Jesus in his younger pre-ministry days. Now I am not stating that He did, nor that this is fact, merely an unrecorded canonized possibility. We do know there were many temples in the area of the regions indigenous spiritual traditions, one spiritual practice being Buddhism or Buddhism derived. And if Buddhism was alive and well in the region (remember Buddhism is a philosophy of love, mercy, benevolence, and compassion toward enlightenment more so than an actual religion taking on the traits of the culture it inhabits) why is it so hard to expect that travelers along these caravan routes would not come into contacts with the priestly cast of these traditions.

This particular tale tells of splinter sect of area Buddhists who speak of a manuscript about a man named Issa or Isa. Interestingly enough the name Isa is an Arabic name is commonly paralleled to the name for Jesus. Within the words of this manuscript the person Isa is revered as a Boddhisattva (a Buddhist term signifying an enlightened (bodhi) being (sattva); traditionally, a bodhisattva is anyone who is motivated by great compassion). Though the actual manuscript has never been produced the region tells of stories of this Isa, this living saint and Boddhisattva and of his compassion and miracles. Could this Isa be our Jesus? Before you answer this remember the three year ministry of Jesus was built on a love of our Father, a Divine Source of Love. Remember that throughout the ministry of Jesus he preaches about acts of love, mercy, benevolence, and compassion in order to enter the Kingdom of Heaven (AKA enlightenment).  I cannot say yes, nor will I say no that this is not our Jesus.  But the similarities are interesting to say the least. … I’m just saying.

The Buddhist tale of Isa ends with him leaving the region returning to his homeland sharing those teachings of love. I believe we must expand the narrow minded view that Buddhism and Christianity separate; the fact is that Buddhism and Christianity have more in common than their believers are willing to admit. The story of Isa may or may not be true. This Isa may or may not be our Jesus, and there may or may not be an ancient manuscript in some remote monastery in Ladakh that tells the truth of Isa. Regardless of your belief and your personal truth on the matter of the Buddhist Isa (be it that you feel there is truth in the story or be it that you feel it is all a hoax, we cannot deny that there are many points of similarity between the first millennium religious movements of Christianity and Buddhist India which persist to be studied and investigated.

In theory as Christians we follow the New Covenant of Jesus the Christ. Those who call themselves ‘Christian’ must have the character and actions that define the term as set by the New Covenant. That make-up includes becoming Christ-like. Living a life of charity, compassion, love. Living a life of of non-judgment toward others. Living a life of peace and honesty. Living a life deserving of entering the Kingdom of God. (Starting to sound similar to being a Buddhist doesn’t it? Amazing!).  My purpose and how I define myself as being a Christian is to love God and to love others as I love myself. Remember Buddhism is a philosophy of enlightenment (touching God, being with God,) it is not per say a religion, as it can be adopted by the culture that accepts it without changing the spiritual traditions of said culture but enhancing them.  Thich Nhat Hahn teaches us in his books the essence of the Kingdom of Heaven as defined by our own bible:

Romans 14:17 ESV

For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

 

Matthew 6:10 ESV

Your kingdom come, your will be done, on earth as it is in heaven.

 

Matthew 5:10 ESV

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

 

1 Corinthians 15:50 ESV

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

 

John 18:36 ESV

Jesus answered, ‘My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.’

So, I leave these questions with you… Is the Kingdom of Heaven a place or a state of being we achieve through our thoughts, actions, words?  Is the Kingdom for those who practice only the Abrahamic religions (A religion is defined as an organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence based on the people of the culture practicing it that include but are not limited to their beliefs about the cosmos and human nature, morality, ethics, religious laws or a preferred lifestyle.) or can those who live the life of these teachings of love and compassion and found enlightenment, even those who have never heard of Jesus the Christ enter heaven?  Before speaking read Thicht Naht Han.  Then look within for the answers.

Be well on your spiritual journey.

Article Source: http://www.articlesbase.com/religion-articles/jesus-and-buddha-brothers-from-another-mother-7032977.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.  


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Touché!

Stained glass at St John the Baptist's Anglica...

Stained glass at St John the Baptist’s Anglican Church http://www.stjohnsashfield.org.au, Ashfield, New South Wales. Illustrates Jesus’ description of himself “I am the Good Shepherd” from the Gospel of John, chapter 10, verse 11.  (Photo credit: Wikipedia)

By PK Christian Writer

I remember that it was 2006 that I first became a believer in Christ and it was His providence that I would end being involved in evangelism and apologetics. At that time I was just 15 with virtually no background in Biblical interpretation or logic.

Nevertheless, the “zeal” of my faith did not allow me to stay silent. The internet in general and social media in particular was getting popular by the day (do remember that I live in Pakistan), and so I found a whole new venue for “spreading” the Gospel.

I came across a number of non-Christian groups that were challenging the authority of the Christian faith, largely based on the arguments of a famous Islamic speaker in the subcontinent. It is important to note here that everyone around me including my own parents were enthusiastic about my new found interest, yet no one made any effort to mentor me.

I think along with my own stupidity, it is was this factor that made me write things on these websites that I wish I never have written.

For instance, one person wrote that since we do not know the author of the Epistle to the Hebrews, therefore it must not be the word of God. In reply, I asked him for some evidence, and he happily obliged by quoting authoritative commentaries.

You know how I responded ? “The commentaries are all false!”

No effort to research and no willingness to divert from my position.

Later that evening I told my parents that commentaries are simply rubbish. My father simply smiled, while my mother got angry. Yet no one of them simply took out the time to correct me.

It was a couple of months later that I finally realized that it is true, that it is not only Hebrews but a lot of books in the Bible have debatable authorship And I also learnt that authorship does no harm to the the Christian view of Inspiration.

Sometime later, I came across this wonderful website that presented scholarly articles in the defense or Christianity while criticizing a major worldview. I started whole-sale copy pasting from this website, thinking in my mind that since others are also plagiarizing their arguments, why shouldn’t I do the same?

Overtime, I had stopped responding to objections (which is the only form of apologetics that the Bible talks about) and started pin pointing the flaws in other people’s religions. I had no regard for the sentiments (since they did not have respect for our faith), I made no effort to check the arguments for accuracy, and I simply had no regard for the sources.

Surprisingly, I was doing pretty good and I developed a reputation as challenging online debater. But this shows the quality of religious discussions that were widespread on the internet.

The point that I want to raise by writing all this is that when people discuss religion or other ideologies, all they need is conviction and that’s it. While conviction is necessary for propagating a worldview, we also need to consider the logical aspect of the whole matter.

Jesus told us to love our God with all our minds as well, but we as Christians don’t follow this, right? And then we consider that since we are promoting our faith (which is obviously true), everything we say or do is legitimate.

A lot of my Christian friends, when I contradict something they say, respond by saying “Oh man, you don’t know!” or “you’ll see”, and this according to them is a fairly legitimate argument. Or consider how two people usually debate about 9/11:

For: Hey man, Islamic terrorists bombed the WTC”

Against: No man, it was an inside job!

For: Yeah? Well how do you know?

Against: Well I saw videos where they showed all the details of the conspiracy.

For: Nonsense, I have seen a video where bin Laden himself stated who did it!

As you can see, none of them realizes that they are in fact saying the same thing. The problem is, most of the people who make such arguments are not 15 year old boys who flunked the 9th grade, but educated and aged men and women who have some standing in the society.

So here is my call to all of you. I make the effort to admit my mistakes and tread the path towards honesty in all things, even if they go against what I already believe.

If we claim to follow the Truth, we have to be honest.Sure people bring up absurd theories, like Jesus was the leader of a mushroom cult, but do you also have to say that a certain denomination is the “anti-Christ” because they “changed” the Sabbath from Saturday to Sunday?

About the Author

Suleman, M. John – I am a writer who creates content for clients (and myself as well). I think, read, and surf a lot, but my strong areas of research and writing include religion, history, literature, and online content creation (especially ghostwriting).


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Bible verses about motivation for Tough Times

English: PACIFIC OCEAN (March 26, 2010) Chapla...

PACIFIC OCEAN (March 26, 2010) Chaplain Lt. Jason Gregory reads bible verses on the weather deck aboard the guided-missile cruiser USS Bunker Hill (CG 52). Bunker Hill is supporting Southern Seas 2010, a U.S. Southern Command-directed operation that provides U.S. and international forces the opportunity to operate in a multi-national environment. (U.S. Navy photo by Mass Communication Specialist 2nd Class Daniel Barker/Released) (Photo credit: Wikipedia)

By jeramie

A lot of people would surely agree if we say that life is tough. It is always reassuring to read bible verse about motivation for it somehow gives us the strength to continue with whatever it is that we are doing. Anything could happen in our life regardless of how well we lived, like bankruptcy, job loss, divorce, sickness and a lot more. In times that you think the world is going against you, finding hope and inspiration on bible verses is the best thing to do.

We all have difficult times. Do not think that life is unfair for you experience a lot of difficulties. We all have a fair share on the goodness and difficult side of living. If ever faced with a lot of challenges, do not blame God. You could ask God why, but never blame. When you ask why it’s happening to you, try also to ponder on the possible message that God wants you to realize on the problems you encounter.

Despite of all the problems and difficulties you experience, you should never lose faith in God. If you are down, you simply need to read some bible verses to lift you up.  Always remember that God will never abandon you. He will definitely put you to the test, but on the right time, He will be there to save you and bring you comfort. You need to experience difficulties first before enjoying some good times. Experiencing hardships is part of life. It makes life challenging and exciting. Instead of hating the problems that come your way, be more constructive and try to see what this problem could make you realize.

There are times that the hardships we face are simply eye openers. It makes us a better person and realize how wonderful life it. These problems could also make us more creative and responsive. This way, we become a better person. Try to see other people who are deeply troubled and are into a deeper situation than you are. How come they are still able to live their life? It is simply because they have faith.

Every one of us has to realize that we are nothing without God. This is why when dealing with problems; we need to rely on bible verses about motivation. Reading these verses will not only inspire us but would remind us that we have a God who constantly watching us.

The greatest mistake of a lot of people today is they often turn to worldly comfort when faced with problems. This is the reason why these issues are never solved. When problems strike, be strong and hold on to your faith.

Article Source: http://www.articlesbase.com/christianity-articles/bible-verses-about-motivation-for-tough-times-7026651.html

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Letter to God: Anagarika eddie and Michael Clark on Interfaith Unity

Sky and Earth

This interview was first published in 2006 as “Letter to God: E. Raymond Rock and Dr. Michael Clark on Interfaith Unity.”
E. Raymond Rock now goes by the moniker anagarika eddie, and I like to just be called Michael Clark or MC

Anagarika eddie: Is there any possibility of humanity going beyond its opinions and beliefs, or are we destined to fight with each other forever? If God commanded you to come up with something that would satisfy all beliefs, yet enlighten all minds, what would you suggest?

MC: That’s an interesting question. I don’t know the answer for sure. Some believe that, as the New Testament suggests, there ultimately will be a period of peace. But in my view it’s hard to know if this is just prophetic symbolism or something that will actually happen on Earth. It seems our human personalities inevitably come into conflict with one another. But as free beings we have a choice as to how to deal with that. We can see conflict as an opportunity for mutual understanding and growth. Or we can just react like an animal would. Worse, we can plot and scheme like devils. And don’t laugh. Because it’s no joke and many people do.

I don’t think we can always go beyond our opinions and beliefs. But I think during moments of grace we can. So if we continually turn to God for guidance, we might become better and better servants of the Divine. Some say that too much introspection is a bad thing. But I think that if you don’t know your true inner core then you’re going to be acting on the basis of some personality fragment or tangent; or perhaps on the basis of a socio-cultural, transpersonal or negative spiritual influence. If you don’t act from the center, then whatever bad you do will likely come back on you. If you act from the loving center, informed by Grace (or as Catholics would say, the Holy Spirit), then good will come back.

Anagarika eddie: You mention that too much introspection is bad. Could you expand on that a little – where does that attitude come from? Perhaps introspection is bad for those who don’t want their flock to see too clearly. The contemplative saints regarded contemplative prayer highly, discovering that the state of grace could be enhanced by Orison, which is similar to Eastern thinking that meditation creates fertile ground for enlightenment.

Since nothing else has worked throughout history (we are still killing ourselves in the name of God!) could it actually be that introspection; Orison, recollection, the dark night and unison, would enlighten our minds? And could it be that the second coming of Christ (Christ translated as enlightened mind) might be a universal enlightening of many people, instead of an individual Christ this time around?

Thank you for your answers. I’m trying to find a common denominator among all religions that would transcend beliefs, yet not disparage any religion. What other hope do we have? A Muslim will rarely become a Christian; or a Buddhist a Muslim. Perhaps introspection – meditation and contemplative prayer – could be an answer. Perhaps Christ was trying to teach us how to go within, but the original Church Fathers (no different from today), perhaps stressed the emotional side of Christianity, feeling that the deeper teachings should only be reserved for monks, thinking that the masses weren’t ready. Maybe it was more important to build a religion in those days than free their flock from the fear of God, and the fear of themselves, both of which are laid bare by deep prayer.

MC: Ah, but I said that “some say” too much introspection is a bad thing. That’s a little trick I learned over the years. It doesn’t necessary mean that too much introspection is bad. It’s just a useful way to bracket a statement. It means that some people believe it’s bad, those people not necessarily including myself.

However, I do believe that in my own life, anyhow, it’s good to keep some kind of working and flexible balance between contemplation and outward activity. Although I tend to be more contemplative and less visibly active than most. I think everyone has to strike their own balance here. And also, to keep renegotiating it.

My feeling on the Christian saints is that most of them reached very high levels of Godly awareness. But it came with such a price. They suffered for every grace received. And of course, their suffering wasn’t only for their own purification, but also for the redemption of other souls. St. Faustina Kowalska’s Divine Mercy Diary is an excellent book about the power and importance of (contemplative) prayer. If you haven’t read it already, I would recommend it.

As for the differences and similarities among world religions when it comes to mysticism, this is a rich and fascinating topic. It’s really hard to know for sure what another mystic experiences. Some believe they all come to the same type of “ah-ha” experience. Others, like Rudolf Otto and C. G. Jung, stress that the grades and qualities of encountered numinosities may differ. Myself, I find that the most intuitive folks in my hometown are scattered across the board. It could be a woman working in a dollar store. It could be the postman. It could be a businessperson with whom I just have a passing conversation. And it could be a priest too. While the vast majority of priests adhere to the standardized approach, I sometimes wonder if in private they have their own thoughts on certain issues. Would they be human if they did not?

I think you’re right that most people will not convert from their own path. And why should they? These religions, when they work, serve to nurture the soul while keeping an individual’s cultural underpinnings in place. I tend to see religions as flowerpots. You need a pot to hold the soil. Every pot is a little different. But each grows a plant (and hopefully a flower). And just as flowers may also differ, so the look and feel of souls in heaven may differ too. Difference isn’t a bad thing at all. How boring heaven would be if it contained ten trillion daisies, and daisies only! As one person whom I spoke with through the web once put it, “there are many different flowers in the Garden of Eden.”

And this brings me back to the idea of getting in touch with the core, the center. I believe that it’s here that the heavenly flower grows. This isn’t necessarily the Jungian self where the self is an aggregate or a totality of all observable elements. I tend to think that ultimately, after all the lesser elements are pruned away through eons of purification, we shine (and mediate grace) in heaven. But I also think this takes a very long time for most of us. Hence the importance of the idea of Purgatory.

To close, I should add that I haven’t passed yet, so all this is mostly reasoned speculation. A theory. I don’t claim to really know what happens at death. Because other issues come into play, such as the nature of space, time and eternity-both on Earth and within other realms.

Thank you for an interesting question. Feel free to follow up on any of this. I generally enjoy talking about the soul and metaphysics.

Anagarika eddie: Thank you Dr. Clark for your “enlightened” discussion, rare to find these days!

As you renegotiate your personal inward and outward balance, and venture inwardly a little more, do you find yourself less interested in worldly pleasures? And when you do revisit them, just to test their power over you, do you find that they don’t hold the same mystique that they once did? What was it that Thomas Wolfe once wrote, “You can never go home?” which to me indicates the unrelenting changing nature of things, and how we can’t really count on anything in the world? It’s confusing, isn’t it, that a new reality is developing, but you can’t grasp it as you have grasped things in the past. Definitely a bittersweet experience.

MC: Yes, it can be bittersweet because for everything valuable that we gain it seems we first must lose something. This might be a golden rule. But I find that the gains really do outstrip the losses. And as we mature in the path we, as you say, don’t really want those things we once craved. Moreover, they may reappear in subtler ways. With regard to sexuality, for instance, see my article: Celibacy, Sex and Spirituality.

I also believe that most people do revisit past pleasures and interests from time to time for various reasons. Doubtfully does it ever go in a straight line. Some say that the ego dances around the self, that is, it doesn’t always rest there nor is it always perfectly aligned with it. Still, most world religions advocate – and this might get back to your initial question about syncretism – that the ego ideally is a servant of the self. But again, the understanding as to just what constitutes the self varies dramatically, I think. So one has to choose the path that’s right for him or herself. And also consider the possibility of embracing new paths.

Anagarika eddie: I read a story once about a man entering a strange house and finding a staircase, which he was compelled to climb. The further he climbed, the more fearful he became until he decided to climb back down – but all the steps had disappeared! A Great analogy of the spiritual quest.

Enjoyed your article – very well thought out and complete. My experience with Catholicism is like yours, but backward. I spent the first 35 years as a catholic, and then the next 26 meditating!

All religions seem to have their scripture as a basis, accompanied by individual experience, or the deeper side based on that scripture. I am at a point where I’m taking a worldview of it all, beyond my personal viewpoint, and I see that something is amiss. Wars are still being fought over differences in religious beliefs.

My first experience of meditation was at Shasta Abbey, a Zen monastery. The monks there didn’t teach me Buddhist scripture, only insisted that I meditate and practice silence most of the day, and because of that simple practice, my whole life was turned upside down with no teachings whatsoever. Boy, was I surprised!

Is it possible that contemplative prayer or meditation could do the same thing for others? But how do you encourage people to pray deeply, that is listen to God instead of talking? You would think that everybody would want to personally communicate with the Ultimate, but usually, we are shy in this area. Few dare to venture into St. John of the Cross’s dark night of the soul, or experiment with enlightenment.

Is it fear of seeing through our illusions, our concept of self, our beliefs? We attach to these notions and feel comfortable in them, not wanting to lose them, which is what happens when we achieve that ineffable that can only be described as the unborn, the undying; beginning less and with no end. How would you ever introduce such a practice and concept to everyday people? I don’t know the answer to this, but I tirelessly attempt to find a way to introduce contemplative prayer and meditation into everybody’s hearts.

There is that which is underneath all the divisive beliefs, and to touch that is the key. It can be touched when all our thoughts, opinions and knowing dissolves into that mysterious realm where we lose ourselves to that which is.

MC: You know, I would keep asking God for advice. I’m not sure as a practicing Buddhist how you envision the Godhead. Words and concepts can get in the way. But I tend to regard God as the creator, somehow other but immanent.

From my experience, Buddhists tend to deemphasize individuality while Catholics feel that individuality is important. But it seems that you still have some sense of an individual self, yet one which is more fundamental than the intellectual, the conceptual, the desirous and so on. That’s the core that I feel is the important commonality among all paths. As to how to get people to meditate, to contemplate, to know the Divine… this is something that I personally don’t try to rush. I see the entire spectrum as important to the total picture. So I tend to look at individuals and try to determine where they’re at, what external factors are influencing them, and so on. I guess as a doctor and educator that’s my role. I don’t see myself as a mass preacher or contemplative exemplar. But maybe someone else is! As Saint Paul put it, one body… many different members.

—–

Original dialogue: March 11-13, 2006.

Afterword

Anagarika eddie and Michael Clark welcome your responses regarding the question: Is there any possibility of humanity going beyond their opinions and beliefs, or are we destined to fight with each other forever? If God commanded you to come up with something that would satisfy all beliefs, yet enlighten all minds, what would you suggest?

Anagarika eddie is a meditation teacher at the Dhammabucha Rocksprings Meditation Retreat Sanctuary and author of A Year to Enlightenment. His 30 years of meditation experience has taken him across four continents including two stopovers in Thailand where he practiced in the remote northeast forests as an ordained Thervada Buddhist monk.

Michael Clark is the admin. of Earthpages.org and Earthpages.ca. He also maintains a personal blog, Michaelwclark.com.  His studies include a Ph.D. on Carl Jung’s concept of synchronicity (UOttawa), an M.A. in Comparative Religion (Visva Bharati, India), and an Honours B.A. in Psyc/Sociology (Trent U).

 


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Understanding Bipolar Disorder and Ensuring a Spiritual Approach is in the Treatment Plan

English: Emil Kraepelin

German psychologist Emil Kraeplin first distinguished between manic–depressive illness and “dementia praecox” (now known as schizophrenia) in the late 19th century – via Wikipedia

This article is a good example of how the Catholic Church understands many psychiatric issues. I almost didn’t post it because imo a few points are simplistic. Mental health and illness is a complicated topic, and I think the power of the scientific ethos can have a deleterious effect on some individuals when it is uncritically (or incompetently) applied. Having said that, we must begin the discussion somewhere. And Brother Christopher makes a good stab at it, given the reservations just mentioned. — MC

By Brother Christopher

Once called manic-depressive illness, Bipolar Disorder it affects around 5.7 million American adults or about 2.6% of the population in the United States. According to the literature most people will start to see symptoms of bipolar when they are around 25 years of age or older. Race, creed, culture, gender, social class, and age do not seem to have any bearing on the diagnosis.

According to the study done by the National Institute of Mental Health, more than two thirds of people living with Bipolar Disorder will have a history of bipolar disorder within their family, which typically includes at least one close relative who has the diagnosis or unipolar major depression.

Statistically there are three times as many women over men who experience rapid cycling bipolar. Other studies show that women tend to have more depressive episodes and more mixed episodes than men do.

When it comes to children with bipolar and the teens who present with it, they usually have one parent who has the disorder. Children who have parents with this illness will have a risk of 15% to 30% to be diagnosed with Bipolar. If both of the parents have it then the risk will be increased to 50% to 75%.

So, what are the symptoms of Bipolar? Bipolar Disorder causes serious shifts in mood, energy, thinking, and behavior—from the highs of mania on one extreme, to the lows of severe depression on the other. More than just a fleeting good or bad mood, the cycles of bipolar disorder will last for days, weeks, or months. And unlike ordinary mood swings, the mood changes of bipolar disorder are so intense that they interfere with the ability to function in life’s day to day challenges. The initial symptoms can be subtle and confusing and many people with Bipolar Disorder are often overlooked or misdiagnosed—resulting in unnecessary suffering for all involved. But with proper treatment and support, everyone can lead an abundant and satisfying life.

During a manic episode (the high), a person might impulsively quit their job, charge up huge amounts on credit cards, or feel rested after sleeping only two hours sleep, if that. While during a depressive episode (the low), the same person might be too exhausted to get out of bed, and be full of a self-loathing and hopelessness temperament over being unemployed and in debt or just disgusted with life in general. These cycles of up and then down wreak havoc on not only the individual but the family and friends in his or her circle. And those friends and family, often stressed themselves by the actions of the individual’s disorder, often separate themselves from the afflicted over time. The causes of Bipolar Disorder aren’t completely understood, but it often it appears to be hereditary. A 2000 study in the American Journal of Psychiatry it was reported ‘in those with bipolar disorder, two major areas of the brain contain 30 percent more cells that send signals to other brain cells.’ This report theorizes that ‘the extra signal-sending cells may lead to a kind of overstimulation, which makes sense considering the symptoms of bipolar disorder.’ Other studies suggest that a low or high level of a specific neurotransmitter such as serotonin, norepinephrine or dopamine is the cause of the illness; while other studies suggest that an imbalance of these substances is the real problem, i.e., that a specific level of a neurotransmitter is not as important as its amount in relation to the other neurotransmitters. And still other studies propose that they have identified evidence that a change in the sensitivity of the receptors on nerve cells may be the causing issue. In summation, researchers are quite certain that the neurotransmitter system is at least part of the cause of Bipolar Disorder, but further research is still required to verify the exact underlying cause. What we have determined is that research has found that stressful life events can lead to the onset of symptoms in bipolar disorder. These can range from a death in the family to the loss of a job; from the birth of a child to a move (stress affects each of us differently). The stressful event can be just about anything. Once the disorder is triggered and progresses it takes on a life of its own. Once the cycle begins both the psychological and biological processes take over and keep the illness active.

So to provide an exact cause of the illness the best explanation, according to the current research available, is what is termed the ‘Diathesis-Stress Model.’ (Diathesis meaning’ a physical condition that predisposes a person more than usually susceptible to certain diseases.) The Diathesis-Stress Model states that each person inherits certain physical vulnerabilities to problems that may or may not appear depending on what stresses occur in his or her life. The bottom line in the causality of Bipolar Disorder is something you were born with that lays dormant until something in your life sets it off; at least this is the working model until research finds something new.

There are different faces of bipolar disorder in which the medical community classifies the illness.

Bipolar I Disorder (mania or a mixed episode) – This is the classic manic-depressive form of the illness, characterized by at least one manic episode or mixed episode.

Bipolar II Disorder (hypomania and depression) – In Bipolar II disorder, the person doesn’t experience full-blown manic episodes. Instead, the illness involves episodes of hypomania and severe depression.

Cyclothymia (hypomania and mild depression) – Cyclothymia is a milder form of bipolar disorder that consists of cyclical mood swings. However, the symptoms are less severe than full-blown mania or depression.

The most effective treatment for Bipolar Disorder is a combination of medications and counseling. Physicians often treat the mania symptoms associated with bipolar disorder with one set of medications, and use another set of medications drugs to treat the depression. Specific medications are also used for ‘maintenance care’ to maintain a stable mood over time. And although chemic al (medication) treatment is primary, ongoing counseling is important to help patients, and their families better cope with the disorder.

Today, the recommended treatments for Bipolar Disorder may include medications like lithium, anticonvulsant medications, antipsychotic medications, mood stabilizers, or a combination of any these medications they are prescribed with the goal of tempering moods without igniting the manic episode. It is important to take the medications exactly as prescribed and not to stop them. Should the patient feel the need to stop the medication both the patient and the family together should consult the doctor. Many of these medications have harmful effects if discontinued suddenly and should be tapered under the care of the prescribing physician.

As a pastoral counselor our role is to be involved with the counseling aspect of the treatment. ‘Talk’ therapy is an important part of the treatment for Bipolar Disorder. During therapy those involved, both patient and family can talk over their feelings, thoughts, and behaviors that are causing problems within their lives. It’s easy to feel alone and abandoned by God. But God has not abandoned his faithful. It is the person who abandoned God because of the way their disease performs. It is here that a program which includes not only mind and body approach, but an approach to strengthen the spiritual relationship with God; a renewal of faith must be part of the healing process.

Such a Christian approach to treatment is based on the belief that:

God who created us and loves us (Genesis 1:26)

-Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.’

Jesus the Christ who redeems us (Isaiah 53:5)

-But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

The Holy Spirit who guides us (Acts 1:8)

-But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’

Within this approach the goal is to minimize symptoms, help individuals address life problems that they have in developing their lives, and to provide the tools to live a more fulfilling life. While God certainly has the ability to work miracles and cure any malady, He often allows us continue our journey with a ‘thorn in the flesh’ to remind us that He is sufficient (2 Corinthians 12:7–9).

2 Corinthians 12:7–9

7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

If a Christian had diabetes or cancer, he would seek medical advice from trained doctors, take prescribed medications and treatments, and seek righteous counsel on how to deal with both his physical and emotional symptoms. The same must hold true for a believer with Bipolar Disorder. Because Bipolar Disorder affects the way a person thinks, finding spiritual counsel and spending time in God’s word are essential to reconnect to God. In order to do what is right, we must identify what is True. Bipolar Disorder alters a person’s perceptions of reality, so a strong and consistent foundation in truth is a necessity when dealing with its symptoms. Followers of the Christ should treat the afflicted with Bipolar Disorder with the same Jesus-like compassion they would show toward everyone else.

Article Source: http://www.articlesbase.com/mental-health-articles/understanding-bipolar-disorder-and-ensuring-a-spiritual-approach-is-in-the-treatment-plan-7023694.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.


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Prominent Christians, Past & Present

English: The Ten Commandments, illustration fr...

The Ten Commandments, illustration from a Bible card published by the Providence Lithograph Company (Photo credit: Wikipedia)

By PK Christian Writer

While preparing for Sunday school lessons on the Bible, I gave the children a few examples of noted Christians who did not only believe in the Bible, but excelled in the secular sphere as well.

I later published it online, and to my surprise, someone it shared it on another website as well.

Note that all entries in this article may not be considered “orthodox” Christians. Nevertheless, here is an overview of the influence of the Bible, and ode to people who rightfully were the “salt of the earth:

·         The Bible was the first major book to be printed in the world.

·         The Bible is still the highest selling book in the world.

·         The Bible is translated in more than 2000 languages. Almost 93% of the world’s population read the Bible in their mother tongue!

·         The King James Version has helped to develop the English language as well.

·         Scientists such as Isaac Newton, Galileo, Robert Hoyle, Johannes Kepler, Blaise Pascal, and Copernicus were Bible believers.

·         Famous sportspersons and athletes like Shawn Michaels and Eric Liddell have even preached the Bible.

·         Famous actors like Gregory Peck (Oscar Winner) and Johnny Lever are also known for their devotion to faith.

·         Johann Sebastian Bach and Mozart have a timeless influence on both secular and Church music.

·         Florence Nightingale, a Christian, was the founder of modern nursing.

·         William Wilberforce, an evangelical Christian, led the movement which ended African slavery.

·         Top universities like Oxford, Harvard and Yale were started as religious institutions.

·         Christian missionaries have helped local communities in poor countries immensely. Indeed, it is not a coincidence that education and health care came with arrival of missionaries in the third world

·         Many astronauts on both Apollo 8 and 11 were believing Christians. They read the Bible in space, and even performed Eucharist while orbiting the Moon! Infact, an athiest onboard on Apollo 8 actually filed a lawsuit against Christians reading Genesis in the Spacecraft.

Eleanor Roosevelt and United Nations Universal...

Eleanor Roosevelt and United Nations Universal Declaration of Human Rights in Spanish text. (Photo credit: Wikipedia)

This does not go without saying that adherents of other religions have not contributed in anyway to the development of humanity. Nor do I argue that Christians have never acted in way that has harmed mankind.

But history has shown us one thing: Christianity is a religion of revival. There have been dark periods in Church history, but today the nations influenced by Christianity stand on the forefront of modern civilization.

Most importantly, all major atrocities committed by the Church were stopped by the members of the same faith. Whether it was the slaughter of Jews, war with the Turks, or the burning of innocent women, every time it was the Christians themselves who rose against the evils done in the name of God by their own brethren.

This is one, but not the only one, reason that Christianity still holds some relevance today.

About the Author

Suleman, M. John – I am a writer who creates content for clients (and myself as well). I think, read, and surf a lot, but my strong areas of research and writing include religion, history, literature, and online content creation (especially ghostwriting).


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Earthpages gets a new Facebook page!

ep-fb

Earthpages new Facebook page

There’s an old saying that success is like a snowball. The more it rolls down the hill, the bigger it gets. This has certainly been the case with my use of Facebook.

Since opening my personal Facebook page to the public, I’ve met a lot of really interesting people. People who I’ll probably never meet in person but who are open to relating through the web. Not everyone has that kind of global perspective. Some want to keep their Facebook page private for known friends and family. And I can appreciate that. But I believe the broader perspective will become increasingly normal in the future (it already is with musicians, who collaborate with like-minded souls at a distance).

It’s only a matter of time before mankind’s little boundaries get bigger. And I want Earthpages to be at the forefront of that change.

Funny thing is, as I get to know my new Facebook friends (whom I haven’t met in person), the whole bunch starts to feel like an extended family. Or maybe a circle of acquaintances. We all have common interests. And many post vital stories that I want to share with the rest of my Earthpages visitors.

But still, there’s a slight tension – I’ll be honest – with my extended circle, on the one hand, and my old friends and family, on the other hand. I have to think before posting family photos or divulging somewhat personal info. So far, I’ve managed the two realms on one Facebook page pretty well.

But it’s time to break free and start up a whole new page. And that’s why I’ve launched a second Facebook page for Earthpages. It’s quite new and doesn’t have many followers yet. But I am delighted that the search engines have picked it up.

This new page contains cutting edge stories and alternative commentary. It won’t tell you how I feel today or if I brushed my teeth after dinner! That kinda stuff will be at my first Facebook page, which everyone is still welcome to join. My new page, simply called “Earthpages“, is about what’s happening now. And what will make a difference tomorrow.

Check it out!  https://www.facebook.com/earth5569

—MC

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