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Only 22% Americans know a Hindu

English: Bhagavad Gita, a 19th century manuscr...

Bhagavad Gita, a 19th century manuscript. North India. (Photo credit: Wikipedia)

Special to Earthpages.org

Only 22 percent Americans know someone who is Hindu, according to a Pew Research Center survey published on July 17.

This number is lowest than any other religion/denomination surveyed.  Catholics rank highest with 87 percent, followed by evangelical Christians, Jews, Atheists, Mormonscial , Muslims, Buddhists and Hindus.

Americans express warmest and more positive feelings towards Jews (average rating 63); followed by Catholics, evangelical Christians, Buddhists, Hindus, etc., the survey adds.

Reacting to this survey findings, Rajan Zed, in a statement in Nevada (USA) today, urged American Hindus to make outreach efforts towards non-Hindu communities, do charity, invite others to visit Hindu temples/ashrams, offer help to neighbors, be good role models, act for the benefit of all, volunteer, try to stay pure and exhibit warmth and love towards fellow Americans.

Zed, who is President of Universal Society of Hinduism, pointed out that ancient Hindu scripture Bhagavad-Gita (Song of the Lord) urged us to act selflessly without any thought of personal profit.

Rajan Zed suggested to each American Hindu to take a vow of undertaking at least one charitable project during this year for less fortunate members of the community. Quoting scriptures, Zed stressed that charity was a duty, which should be undertaken with sympathy and modesty.

Headquartered in Washington DC, “Pew Research Center is a nonpartisan fact tank that informs the public about the issues, attitudes and trends shaping America and the world”. Alan Murray is President.

Hinduism, oldest and third largest religion of the world, has about one billion adherents and moksh (liberation) is its ultimate goal. There are about three million Hindus in USA.


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Understanding Bipolar Disorder and Ensuring a Spiritual Approach is in the Treatment Plan

English: Emil Kraepelin

German psychologist Emil Kraeplin first distinguished between manic–depressive illness and “dementia praecox” (now known as schizophrenia) in the late 19th century – via Wikipedia

This article is a good example of how the Catholic Church understands many psychiatric issues. I almost didn’t post it because imo a few points are simplistic. Mental health and illness is a complicated topic, and I think the power of the scientific ethos can have a deleterious effect on some individuals when it is uncritically (or incompetently) applied. Having said that, we must begin the discussion somewhere. And Brother Christopher makes a good stab at it, given the reservations just mentioned. — MC

By Brother Christopher

Once called manic-depressive illness, Bipolar Disorder it affects around 5.7 million American adults or about 2.6% of the population in the United States. According to the literature most people will start to see symptoms of bipolar when they are around 25 years of age or older. Race, creed, culture, gender, social class, and age do not seem to have any bearing on the diagnosis.

According to the study done by the National Institute of Mental Health, more than two thirds of people living with Bipolar Disorder will have a history of bipolar disorder within their family, which typically includes at least one close relative who has the diagnosis or unipolar major depression.

Statistically there are three times as many women over men who experience rapid cycling bipolar. Other studies show that women tend to have more depressive episodes and more mixed episodes than men do.

When it comes to children with bipolar and the teens who present with it, they usually have one parent who has the disorder. Children who have parents with this illness will have a risk of 15% to 30% to be diagnosed with Bipolar. If both of the parents have it then the risk will be increased to 50% to 75%.

So, what are the symptoms of Bipolar? Bipolar Disorder causes serious shifts in mood, energy, thinking, and behavior—from the highs of mania on one extreme, to the lows of severe depression on the other. More than just a fleeting good or bad mood, the cycles of bipolar disorder will last for days, weeks, or months. And unlike ordinary mood swings, the mood changes of bipolar disorder are so intense that they interfere with the ability to function in life’s day to day challenges. The initial symptoms can be subtle and confusing and many people with Bipolar Disorder are often overlooked or misdiagnosed—resulting in unnecessary suffering for all involved. But with proper treatment and support, everyone can lead an abundant and satisfying life.

During a manic episode (the high), a person might impulsively quit their job, charge up huge amounts on credit cards, or feel rested after sleeping only two hours sleep, if that. While during a depressive episode (the low), the same person might be too exhausted to get out of bed, and be full of a self-loathing and hopelessness temperament over being unemployed and in debt or just disgusted with life in general. These cycles of up and then down wreak havoc on not only the individual but the family and friends in his or her circle. And those friends and family, often stressed themselves by the actions of the individual’s disorder, often separate themselves from the afflicted over time. The causes of Bipolar Disorder aren’t completely understood, but it often it appears to be hereditary. A 2000 study in the American Journal of Psychiatry it was reported ‘in those with bipolar disorder, two major areas of the brain contain 30 percent more cells that send signals to other brain cells.’ This report theorizes that ‘the extra signal-sending cells may lead to a kind of overstimulation, which makes sense considering the symptoms of bipolar disorder.’ Other studies suggest that a low or high level of a specific neurotransmitter such as serotonin, norepinephrine or dopamine is the cause of the illness; while other studies suggest that an imbalance of these substances is the real problem, i.e., that a specific level of a neurotransmitter is not as important as its amount in relation to the other neurotransmitters. And still other studies propose that they have identified evidence that a change in the sensitivity of the receptors on nerve cells may be the causing issue. In summation, researchers are quite certain that the neurotransmitter system is at least part of the cause of Bipolar Disorder, but further research is still required to verify the exact underlying cause. What we have determined is that research has found that stressful life events can lead to the onset of symptoms in bipolar disorder. These can range from a death in the family to the loss of a job; from the birth of a child to a move (stress affects each of us differently). The stressful event can be just about anything. Once the disorder is triggered and progresses it takes on a life of its own. Once the cycle begins both the psychological and biological processes take over and keep the illness active.

So to provide an exact cause of the illness the best explanation, according to the current research available, is what is termed the ‘Diathesis-Stress Model.’ (Diathesis meaning’ a physical condition that predisposes a person more than usually susceptible to certain diseases.) The Diathesis-Stress Model states that each person inherits certain physical vulnerabilities to problems that may or may not appear depending on what stresses occur in his or her life. The bottom line in the causality of Bipolar Disorder is something you were born with that lays dormant until something in your life sets it off; at least this is the working model until research finds something new.

There are different faces of bipolar disorder in which the medical community classifies the illness.

Bipolar I Disorder (mania or a mixed episode) – This is the classic manic-depressive form of the illness, characterized by at least one manic episode or mixed episode.

Bipolar II Disorder (hypomania and depression) – In Bipolar II disorder, the person doesn’t experience full-blown manic episodes. Instead, the illness involves episodes of hypomania and severe depression.

Cyclothymia (hypomania and mild depression) – Cyclothymia is a milder form of bipolar disorder that consists of cyclical mood swings. However, the symptoms are less severe than full-blown mania or depression.

The most effective treatment for Bipolar Disorder is a combination of medications and counseling. Physicians often treat the mania symptoms associated with bipolar disorder with one set of medications, and use another set of medications drugs to treat the depression. Specific medications are also used for ‘maintenance care’ to maintain a stable mood over time. And although chemic al (medication) treatment is primary, ongoing counseling is important to help patients, and their families better cope with the disorder.

Today, the recommended treatments for Bipolar Disorder may include medications like lithium, anticonvulsant medications, antipsychotic medications, mood stabilizers, or a combination of any these medications they are prescribed with the goal of tempering moods without igniting the manic episode. It is important to take the medications exactly as prescribed and not to stop them. Should the patient feel the need to stop the medication both the patient and the family together should consult the doctor. Many of these medications have harmful effects if discontinued suddenly and should be tapered under the care of the prescribing physician.

As a pastoral counselor our role is to be involved with the counseling aspect of the treatment. ‘Talk’ therapy is an important part of the treatment for Bipolar Disorder. During therapy those involved, both patient and family can talk over their feelings, thoughts, and behaviors that are causing problems within their lives. It’s easy to feel alone and abandoned by God. But God has not abandoned his faithful. It is the person who abandoned God because of the way their disease performs. It is here that a program which includes not only mind and body approach, but an approach to strengthen the spiritual relationship with God; a renewal of faith must be part of the healing process.

Such a Christian approach to treatment is based on the belief that:

God who created us and loves us (Genesis 1:26)

-Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.’

Jesus the Christ who redeems us (Isaiah 53:5)

-But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

The Holy Spirit who guides us (Acts 1:8)

-But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’

Within this approach the goal is to minimize symptoms, help individuals address life problems that they have in developing their lives, and to provide the tools to live a more fulfilling life. While God certainly has the ability to work miracles and cure any malady, He often allows us continue our journey with a ‘thorn in the flesh’ to remind us that He is sufficient (2 Corinthians 12:7–9).

2 Corinthians 12:7–9

7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

If a Christian had diabetes or cancer, he would seek medical advice from trained doctors, take prescribed medications and treatments, and seek righteous counsel on how to deal with both his physical and emotional symptoms. The same must hold true for a believer with Bipolar Disorder. Because Bipolar Disorder affects the way a person thinks, finding spiritual counsel and spending time in God’s word are essential to reconnect to God. In order to do what is right, we must identify what is True. Bipolar Disorder alters a person’s perceptions of reality, so a strong and consistent foundation in truth is a necessity when dealing with its symptoms. Followers of the Christ should treat the afflicted with Bipolar Disorder with the same Jesus-like compassion they would show toward everyone else.

Article Source: http://www.articlesbase.com/mental-health-articles/understanding-bipolar-disorder-and-ensuring-a-spiritual-approach-is-in-the-treatment-plan-7023694.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.


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The Three Poisons of Buddhist Psychology or Christian Teachings Left Ignored

Temptation via Tumblr

By Brother Christopher

There are what is known as the three poisons in Buddhism, ignorance, attachment (greed), and hatred. This concept of the three poisons is important whether you consider yourself Buddhist or not, and by understanding this concept of the Three Poisons both your pastoral practice and the client will benefit to wholeness.

Greed, anger and ignorance are treacherous toxins which can build and destroy our life, are noted as the cause of human suffering. Buddhist psychology reveals that not only are these ‘poisons’ the source of our material greed in wanting more and more possessions, and the root cause of all of our harmful illusions of the ego, but they are also painful pollutants, which bring both physical and mental illness.

From the Christian angle, the core definition of greed or attachment defines the term(s) as the obsession with accumulating material goods; a greedy person values material goods more than they value God.

Luke 12:15 New International Version (NIV)

15 Then he said to them, ‘Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.’

Greed’s buddies are desire and lust; these appetites and attachments cause us to want to ‘get hold of’ things, and to have more and more of them. Leading to never being satisfied. In essence greed and his entourage separate us from the One True God; Greed is that Golden Calf of the Old Testament.

Hate, simply put from a ‘Jesus perspective’ is when we stop considering another’s welfare. Hate is when we simply don’t care. Hate includes ‘when my thing is more important than your thing’.  Hate kills harmony. Hate kills inspiration. Hate kills others. Hate is suicide.

1 John 2:11 New International Version (NIV)

11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.

God&Window

God&Window (Photo credit: Tallapragada)

Hatred’s cohorts are anger, animosity and loathing, which trigger us to reject that which displeases us or infringes upon our ego. Again we create and divide the separation to the Divine as we promote hatred.

Matthew 22:36-40 New International Version (NIV)

36 ‘Teacher, which is the greatest commandment in the Law?’

37 Jesus replied: ‘‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.’

Ignorance, which is ‘not knowing,’ our true nature, sets the path for delusion or in our believing something that is false when it is not or in believing lies in order to support our ego and avoid hurt.

Mathew 7:21-23 New International Version (NIV)

21 ‘Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

With ignorance we breed fear, co-existence with others diminishes, our intolerance of people, ideas, and practices grows. Out of ignorance we have bigotry, lack of understanding, lack of compassion. Ignorance is a choice that can be overcome through acceptance and education, and is something that is continual in our human life- ever evolving. Ignorance does not allow us to live in God’s Light.

Christ and the devil via Tumblr

Countless numbers of us are most likely to be dominated by at least one of the poisons. These poisons fill our lives with suffering, unhappiness and our ability for tolerance and co-existence.  They are the reason we make poor decisions that upset our future.  They are the source of our self-serving and dishonest intentions, which lead us to act both unethically and immorally.  They are the roots of not only our own pain and misery, but the cause of the pain and suffering to those who love us. They bring ruin upon society itself.  Fortunately, there is an antidote, a treatment, a cure to these three poisons.  The practice of loving kindness and compassion and the connection to God, serving God,  is the medicine.

If we become aware of the Three Poisons, their causes and their cures, we can bring about a wonderful metamorphosis to those we serve as well as to our self.  Through the practice of loving kindness and compassion poison is transformed into nectar. And from the nectar evolves true happiness and righteousness that God intended each of us to behold.  When we realize our interdependence on each other, our connectedness to each other and to the Divine Source, as well as our unique oneness, we rid ourselves of the poisons that keep making us sick.  With pastoral counseling guidance can be offered, lessons can be given, but each one us must take the hand reaching out to us, embrace the tools being given to us, and then use those tools. This is God’s way.  As pastoral counselors we must look at how these poisons are affecting our clients… and unlike many other counselor types use the teachings of the Master, Jesus the Christ to teach our clients how to rid themselves of the poisons and bring harmony and wellness back into their life.

Article Source: http://www.articlesbase.com/mental-health-articles/the-three-poisons-of-buddhist-psychology-or-christian-teachings-left-ignored-7021341.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.  


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Pope Francis could be from several names

St. Francis de Sales, the gentleman saint and ...

St. Francis de Sales, the gentleman saint and patron of St. Francis de Sales High School (Photo credit: Wikipedia)

CNN has mentioned St.  Francis of Assisi and St. Francis Xavier, but there’s another one: St. Francis de Sales.

Francis de Sales, C.O., T.O.M., A.O.F.M. Cap., (French: François de Sales) (21 August 1567 – 28 December 1622) was a Bishop of Geneva and is honored as a saint in the Roman Catholic Church.

http://en.wikipedia.org/wiki/Francis_de_Sales

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British Cardinal says priests should marry

Image via Pinterest / BBC

Cardinal Keith O’Brien: ‘Allow priests to marry’ www.bbc.co.uk/…

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New Pope will have to face same old Church

Image via Tumblr

A lot of people entirely dismiss the Catholic Church. But that’s not really fair. True, there are problems. And many of them will take a long time to repair. But there are about 1.2 billion Catholics worldwide. And it seems unlikely that all of these people would attend Mass merely for aesthetic or sociological reasons.

If Catholicism were just a crazed cult like some folks say, it would have died out after its founder (Jesus Christ) died. Sociologists note that cults always dwindle away and die after their charismatic leader passes.

So what’s going on? Could it be that, as the Church claims, the Holy Spirit lives and breathes within the ancient liturgy? I, myself, believe that it does. But that doesn’t mean that there’s still not a whole host of very human problems in need of repair. – MC

Whoever he may be, the 266th pope will inherit a gerontocracy obsessed with turf and Italian politics, uninterested in basic management practices and hostile to reforms. (washingtonpost.com)

Read more news clips at Pinterest – News, Today, Digital Age


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The Vatican Christens Telescope on Mount Graham “Lucifer”

NGC 5775

NGC 5775 via Wikipedia

Author: Cynthia Long

The Vatican, the Jesuits and the University of Arizona unveiled an optical telescope on Mount Graham in Arizona named ‘Lucifer’.  The Vatican’s Mount Graham Telescope was named ‘Lucifer’ by the German team who built it.  Not only was this constructed, with great objection by the Apache Nation, on sacred ground, but left everyone with zero explanation as to naming it Lucifer!

Placing unauthorized and un-welcomed telescopes, or anything else, on Indian sacred ground without permission or the blessings on the Apache Nation is truly a nightmare and typical.  A Dan Brown novel could not add more problems to the growing concerns and finger-wagging facing the Catholic Church.  The Catholic Church may not ‘believe’ in the ancient laws of the Indian culture, but these laws are as old as the moon.

For decades, Hawaiians have kept their sacred lands without criticism.  To this day, thousands of people send lava rocks and sand to Hawaii for karmic cleansing.  Many of these items come with attached notes of desperation.  For decades, kahunas have agreed to perform sacred ceremonies in the ‘healing garden’, placing these lava stones and sand to rest there.  This practice continues, to this day without conflict or opinions from the outside world.

Back to the telescope (constructed on Mount Graham on sacred Indian land) why would the Vatican have an interest in something like this?  Would the Wormwood star be involved? Could it be due to a warning from the New Testament, in the book of Revelation saying:

‘And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.’ (Revelation 8:10, 11 — King James Bible)

English: Representation of the astronomy in Va...

Representation of the astronomy in Vatican City via Wikipedia

Jesuit Father George Coyne, director of the Vatican Observatory, indicated that he could not find an authentic Apache who thought the mountain was sacred.  Although there were numerous lawsuits filed by the Indian Nation rejecting the construction on Mount Graham, stating it is sacred land.  Father Coyne went on to state that he needed to see proof of shrines and would not accept Apache oral history as evidence.

While he dismissed any probability of Mount Graham being sacred, many would like to hear an explanation that could even remotely justify the Vatican christening an optical telescope ‘Lucifer’.

Note:
Father Coyne (who headed the Vatican Observatory sites at Castel Gandolfo, south of Rome and Mount Graham in Arizona) also stated:

‘Science is and should be seen as ‘completely neutral’ on the issue of the theistic or atheistic implications of scientific results, while noting that ‘science and religion are totally separate pursuits.’

Does this statement negate any connection between the name of the telescope and Revelation?

Father Coyne has since stepped down from this position and has been succeeded by Father Jose Gabriel Funes.

Article Source: http://www.articlesbase.com/religion-articles/the-vatican-christens-telescope-on-mount-graham-lucifer-6287532.html

About the Author

Cynthia M. Long has written many articles and stories related to spirituality. Her new book: ‘The Red Gown: Love, A Dress Rehearsal?’ will be available in 2013. Cynthia’s site, www.asacredmemory.com is dedicated to healing, nurturing and celebrating the soul.

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