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The Betrayer

English: "The Judas Kiss", (Mark 14:...

“The Judas Kiss”, (Mark 14:45) by Gustave Doré. Judas kisses Jesus in order to betray him to the guards. (Photo credit: Wikipedia)

By Gerry Legister

The payment was made before Jesus was arrested, and the transaction was carried out during the time of the last supper. The Devil put a wicked desire into the heart of Judas the betrayer, the idea of how he could foolishly betray his master to the other side, and get some money for doing it. What was he going to do with that thirty pieces of silver?

Here was a man who had wander off the path into a muddy lane, where he began to slip backwards very quickly, that is what is known as backsliding, wandering away from truth into covetousness, and into unlawful deeds that would eventually bring his downfall.

Jesus was betrayed with the kiss of death

Judas goes away to the high priest and commit a treasonous crime, he gets himself entangled in the web of deceit. And while all this is treachery is taking place with Judas. Jesus and the other disciples are in the garden of Gethsemane, and being in agony Jesus is praying earnestly for the father to remove the task away, but of course the request is denied, and not long after Jesus finish praying, he could see torch light in the night making its way towards him, as they came nearer, he could recognize Judas immediately, that he was the betrayer who came with a salutation.

The moment that Jesus was betrayed by Judas, immediately the conspiracy gain momentum.  

The betrayer is a person whose action takes no account of the consequences their offenses will cost, to the lives of others. For their conscience is only geared up for their own self-gratification, and they are looking for what they can get most out of a situation. Judas was blinded not by the darkness of the night, but by the deterioration of his conceited soul.

For what will a man give in exchange for his soul? Mark 8:37

In your lifetime you may have come across individuals who had made promises to you, but then afterwards broke those same promise and then betray your secret to others, would you ever trust that person again? Even if they came back to you, pleading for mercy and forgiveness, would you be brave enough to trust that person again? And make them feel comfortable around your dinner table?

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many grief’s. 1 Timothy 6:10

The love for money will make you betray your very best friends, just so that you can come out looking better than them. But at what cost to yourself? Greedy people bring quick ruin upon their lives, and they are easily taken in by bribes, and the tools they uses to get what they want, later becomes meaningless to them.

Jesus said to him, ‘Judas, are you betraying the Son of Man with a kiss’? Luke22:48

So if riches increase, and most likely they will if you are hardworking and industrious, but the wisdom of sensible thinking is that, it is an unwise thing to put your heart upon riches, because wealth easily grow wings and fly away quickly.

Judas was dipping into the dish and taking out what he could for himself, I don’t think he really was interested in the message that Jesus was trying to convey to the other disciples. And Judas had any intention of going the distance, because all he could see was the thirty pieces of silver.

Which was the going price for a slave, he got paid for Jesus, just like a slave owner would get pay whenever they sold a person as merchandise. In the last super Judas was dipping his hand into the dish when Jesus spoke to him about the intentions that were clouding his mind, and he looked for the opportunity to mark the unenlightened moment of history.

What was on Judas mind?

Satan had entered Judas mind with dollar signs, so we could say that he wasn’t in his right mind, especially if a demon had entered into him, which was not there before, but let us think for a moment, his barriers must have been down in the first place for him to allow Satan to use him in the way that he did.

He worked up inside of his heart corrupt thoughts and he entertained them for a while before he carried them out. There was nothing good on the mind of Judas, he had words smoother than butter, but war was in his heart, and he betrayed Jesus with the kiss of death.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. Proverbs 27:6

Keep in mind what the scripture said about Judas, and in what light he was placed, which suggest that the evil things that was on his mind, may have resembled the kind of trickery that the serpent used on Eve to get her to eat the forbidden fruit.

The serpent, like Judas, was a villain that came up from behind the dark screen, and none of the disciples had discern the spirit in which Judas was operating, there was nothing out of the ordinary that would lead them to suspect Judas of any deceitfulness, and why would they suspect the chief treasurer? But Jesus pinned down the motive of the betrayer around the last supper table.

There are some things that money cannot buy, one of them is salvation, and no amount of money can save a person in the moment of death, there is more to life than the pursuit of money. In reminiscent of the finest moments that Jesus spent with his disciples. Many years later, some of those disciples looked back over on that dark night in Gethsemane with tears in their eyes.

Article Source: http://www.articlesbase.com/christianity-articles/the-betrayer-7131684.html

About the Author

I love creative writing, it is just a wonderful way of expressing myself. I have been writing from a tender age, and therefore it gives me a deep sense of satisfaction. To share my articles with others. Writing is a treasured passion inside of me that will never die. I hope one day I can say something that will help others to appreciate the gift of life. In a career spanning over 20 years in Pastoral work. Gerry has decided it is time to enhance his spiritual outlook on broader subjects, and has recently collaborated on a new spiritual manuscript with a friend, compiling and presenting a thorough research work on the book of Revelation.


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The Dislike of Catholicism: Understanding the Holy in the Catholic Tradition – 6 – Philosophical and historical reasons

Roman Catholic by digitalexander via Flickr

Roman Catholic by digitalexander via Flickr

Philosophical Reasons

Philosophy is an ancient pursuit that has branched out in different, sometimes conflicting directions. So it’s difficult to write just a few lines about why people dislike Catholicism from a philosophical perspective.

Having said that, a broad distinction can be made between two types of philosophers:

  • those who rely solely on conceptual thinking, or believe they do
  • those who believe that reason should follow divine revelation or that reason, itself, may be inspired by God

For convenience I’ll call the first type A philosophers. These thinkers often seem entangled in a web of concepts, perhaps never learning anything beyond the range of their own abstract thought processes. They take great pains to define certain concepts – e.g. love, meaning, being, knowing, caring, commitment – and then say why their definitions and elaborations are best.

Type A philosophers may address the importance of experience, but their experience is mostly gained from the five senses. Type A individuals may or may not believe in God. Any kind of unconventional experience informing their ideas tends to fall within a limited form of the numinous (say, through drug use).

The latter group, type B, believe that thought may be informed not just by the senses but also by religious or numinous experience. Type B believe in some notion of God, a higher power or a divinity within. Their beliefs may be pantheistic or theistic. Even so, their ideas and convictions are often colored by their interpretation of a particular numinous experience (or series of experiences).¹

Concerning the dislike of Catholicism, if neither A nor B had experienced the numinous within a Catholic setting, they’d have no direct way of understanding Catholic spirituality. On the other hand, many Catholics do consciously sense the Holy Spirit upon entering a Church and through the sacraments (such as the Eucharist), so they have reason to believe in Catholic spirituality.

Catholics may not agree with all aspects of Catholic teachings at this point in history, but they do believe in the core elements. After all, the true elements of Catholicism, if they really are true, must be holy and everlasting. And any spiritually sensitive person should pick up on that, provided they meet with the opportunity.

English: Catholic church in Tehran

Catholic church in Tehran (Photo credit: Wikipedia)

Historical Reasons

Finally, there are historical factors contributing to the dislike of Catholicism.

Sometimes when I mention words like Mass, Church or Eucharist, those disliking Catholicism instantly point out the dark aspects of Catholic history. To outline a few:

  • the Crusades and the murders, robberies and rapes committed during them, crimes that had nothing to do with any supposed holy war
  • the Inquisitions and the cruel torture and murder of so-called witches, which some say had more to do with the Church seizing property for economic gain
  • greedy, reprobate Popes
  • the silly trial, condemnation and house arrest of Galileo when he saw four moons around Jupiter with his telescope and advocated a heliocentric cosmology

Clearly the Catholic Church has made more than a few dark blunders throughout history. While it’s important to acknowledge past atrocities of any social or religious institution, it’s also important to recognize how things have changed for the better.

Psychohistory

History deals mostly with recorded events. Another side of the coin is psychohistory. Psychohistory is an odd sounding discipline. Rest assured it has nothing to do with Norman Bates or disturbed individuals and their violent rampages. Instead, psychohistory combines psychology and history in suggesting that past generations influence contemporary individuals through a mix of genetic and socio-historical factors. In other words, psychohistory does not assume we are born into this world with a blank slate.

From the perspective of psychohistory, it’s noteworthy that many individuals come from non-Catholic families. And these families might go back for centuries. When family roots are deeply entrenched in a given tradition, it’s more difficult to adopt a new set of beliefs. Not impossible, of course. But difficult. So for psychohistorians, some individuals dislike Catholicism because they’re biased by their non-Catholic genealogy. They may see themselves as open-minded, but longstanding biases, stemming back generations, close them off from exploring Catholicism in the 21st century.

Church of Sándorháza (Sandra)

Church of Sándorháza (Sandra) (Photo credit: Wikipedia)

Final Word

Some self-perceived freethinkers maybe aren’t quite as hip, liberated and progressive as they seem to be. Many shut down when it comes to talking about Catholicism in a mature, adult way. They’ve got it all figured out. At least, they think so.

But to be truly open-minded, we have to consider things we don’t like. For me, converting to Catholicism was about coming full-circle and getting past my preconceived beliefs about intellectual and spiritual freedom.

I realize these articles only scratch the surface. People dislike Catholicism for many reasons. And this series only covers a handful of those reasons. I had little interest in covering many of the known objections to Catholicism. A quick web search will reveal several non-Catholic sites opposing Catholicism. Instead of regurgitating all the known objections, I wanted a fresh approach. One that came from my own personal involvement within this, at times, irritating but also magnificent spiritual tradition.

¹ For instance, some Christians in the first century believed that Jesus would return in their lifetimes. For them, the end of the world was near.

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Copyright © Michael Clark, 2014


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The Dislike of Catholicism: Understanding the Holy in the Catholic Tradition – 3 – Theological reasons

Soufrière Catholic Church

Soufrière Catholic Church (Photo credit: waywuwei)

Theological reasons

Sociologists and philosophers, alike, say that Catholicism creates and legitimizes “truth claims.” The idea of a truth claim provides a good way to talk about beliefs without necessarily advocating or dismissing them.

Most non-Catholics will say that Catholic truth claims are not eternal but, rather, culturally and politically motivated—that is, relative truths. And some non-Catholics believe that all Catholic teachings are Satanic. These people often describe the Church as “The Whore of Babylon” or use some other shocking and alarmist, not to mention sexist, epithet.

Infallibility

The idea of Papal infallibility is probably one of the biggest reasons why people dislike Catholicism. But informed Catholics realize that only two Catholic truth claims are deemed infallible. Most others are less authoritative, and merely disseminated as general guidelines for good moral behavior. Many critics of Catholicism are unaware that not all Catholic teachings are said to be eternal, unchangeable truths.

Catholic theologians say the Church’s teachings have various levels of certainty. And Papal infallibility only applies to these two dogmas:

1 – The Blessed Virgin Mary’s sinless birth (Dogma of the Immaculate Conception)

2 – Her bodily assumption into heaven (Dogma of The Assumption)

All other Catholic teachings are not infallible.¹ So it’s incorrect believe that all Catholic teachings are infallible when they’re not. True, some Catholics say that infallibility includes all of the Church’s teachings. But I believe these people are misguided. And thankfully, they represent a vocal minority that the majority of sober theologians, Catholic or not, would readily dismiss.

Emblem of the Papacy

Emblem of the Papacy (Photo credit: Wikipedia)

Papal Authority

For some non-Catholics, even two (allegedly) infallible declarations are good enough reason to dislike Catholicism. From their perspective, Popes are mere pretenders to the throne of truth. So these critics don’t believe in any kind of Papal infallibility, whatsoever. And the fact that only two dogmas are deemed infallible makes no difference. These people simply want none of it.

Christianity as a Stereotype

Another theological reason people dislike Catholicism is based on a misunderstanding and, arguably, unclear thinking.

Many use “Christianity” as a blanket term for all types of Churches, organizations and individuals calling themselves Christian. If I say “I’m a Catholic,” sometimes it’s like waving a red flag in front of people who dislike Evangelicals, Fundamentalists and Televangelists, and who don’t know the difference among different types of Christians. It’s just one big amorphous dislike for all things Christian.

However, differences among Christian denominations (and even among individual believers within each denomination) are significant. In Ireland, for instance, Protestant and Catholic youth gangs engage in violent clashes. And as CNN’s Anderson Cooper has pointed out, some Christians align themselves with the Green movement while others are out to make greenbacks.

Falling Short of the Ideal

People also dislike Catholicism because clergy and churchgoers inevitably fall short of the Christian ideal. Some Catholics criticize and even denounce one another. Mean-minded gossip and talking behind another’s back is not unheard of in Catholicism, even though Jesus teaches us to love one another. As in most spheres of humanity, pettiness and hypocrisy are alive and unwell in Catholicism. Not surprisingly, this can be a huge turn off for non-Catholics.

Counter protesters to the Westboro Baptist Chu...

Counter protesters to the Westboro Baptist Church demonstration at the United Nations headquarters in New York City, on the day of Pope Benedict’s address to the UN General Assembly. (Photo credit: Wikipedia)

Private and Public

With a little probing sometimes it becomes clear that a given Catholic’s private beliefs differ from his or her apparent beliefs as publicly expressed at the Mass. After all, human beings are social animals who normally don’t want to rock the boat. But arguably just as important, most Catholics believe in the necessity of liturgical structure. Structure affords unity and continuity amidst inevitable points of disagreement. So Catholics concealing their own private beliefs are not necessarily being hypocritical at the Mass. They might be respecting the need for structure while perhaps secretly believing in (and doing) their own thing—e.g. engaging in homosexual, premarital or extramarital sex, or practicing birth control.

On the need for structure, learned Catholics point out that the very first Christian disciples disagreed on certain issues (Acts 15: 1-21; Galatians 2: 11-14; 1 Corinthians 3: 1-23). So there’s a need, they believe, to clearly outline a set of teachings to carry the Catholic ship of salvation through all storms of disagreement which likely will arise in centuries to come.

English: Pope Leo XIII guides the ship of God'...

Pope Leo XIII guides the ship of God’s Church. Painting in shrine Kevelaer from Friedrich Stummel (Photo credit: Wikipedia)

Judging a Book by its Cover

Another reason people dislike Catholicism has to do with their perception of being spiritually “alive.” Some non-Catholics say the Catholic Mass looks and feels dead or depressing. To them, Catholic parishioners behave like robots or maybe zombies; they’re victims of a Roman cult, just going through the motions, not really thinking nor believing in what they profess during the Mass.

With few outward signs of ecstatic joy or other grandiose emotional displays, critics wrongly assume that Catholics are spiritually dry and unhappy. These critics have no appreciation for the Catholic possibility of experiencing a high and delicate form of interior sweetness, healing and joy.

By way of contrast, Catholics, especially the more contemplative, may see non-Catholic displays of easily recognizable joy as commendable and perhaps even of Christ. But if possible, these manifestations of the spirit should be subjected to a process of discernment. Generally speaking, discernment aims to determine if spiritual experiences are from God or some other source. More specifically, discernment also tries to distinguish among different spiritual qualities, textures or environments, if you will, to find out if they differ from the sacramental graces conveyed through the Catholic sacraments.

Catholics are instructed to respect most other religions. The late Mother Teresa of Calcutta once said she “loved” all religions but was “in love” with her own religion. Along these lines, the existence of worldwide Catholic missions speaks volumes. Why would Catholic missions exist if Catholics did not have some reason to believe that their religion was best? And even though they may look dead on the outside, many Catholics base that belief on how their religion makes them feel–on the inside.

Stained glass at St John the Baptist's Anglica...

Stained glass at St John the Baptist’s Anglican Church http://www.stjohnsashfield.org.au, Ashfield, New South Wales. Illustrates Jesus’ description of himself “I am the Good Shepherd” (from the Gospel of John, chapter 10, verse 11). (Photo credit: Wikipedia)

Jesus as another teacher

Another theological reason some non-Catholics dislike Catholicism is that Christ is viewed as just another teacher. For these people, Christ is no different from the Buddha or the Hindu god Krishna. They overlook (or don’t know about) the Buddhist denial of a willful God, along with Krishna’s advocacy of physical killing in the Bhagavad Gita.

The view that Jesus is just another teacher often comes from contemporary gnostics, or those interested in gnosticism. These folks cherry pick from various traditions, believing they perceive some higher code or deeper order among them. For them it’s a mistake to insist on Jesus’ uniqueness. And the structured Catholic liturgy just gets in the way of supposedly genuine, gnostic spiritual experience.

In response, the Vatican claims to recognize any truths or partial truths in non-Christian teachings but firmly disagrees with the belief that Buddha or Krishna, for example, are equal to Christ. It’s as simple as that. And it’s doubtful that any politically correct, sugar-coated interfaith dialogue will lessen this firm point of disagreement. From a Catholic standpoint, it’s possible that some non-Catholic critics have yet to reach a point in their spiritual formation to fully appreciate the heavenly body of Christ as conveyed through the sacraments.

Intercession of Charles Borromeo supported by ...

Intercession of Charles Borromeo supported by the Virgin Mary (1714), the Karlskirche, Vienna. (Photo credit: Wikipedia)

Mary and the Saints

Another theological reason people dislike Catholicism relates to Saint Mary and the remaining Catholic saints. Misinformed Christians often dispute the supposed Catholic ‘paganism’ of praying for the saints’ intercession.

As outlined at Earthpages.ca:

Some Protestants and Fundamentalists believe that Catholics have got it wrong because, so they assert, Jesus Christ is the only mediator between God and Man. But, quite ironically, many of these very same people freely ask their friends and associates to “pray for them,” which clearly is a request for intercession.

Catholics often reply to this Protestant and Fundamentalist charge by asking, “If we can ask souls on Earth to pray for us, why not souls in heaven?”²

Catholicism clearly outlines its stand on intercession. Asking the saints to pray for us does not elevate them to the status of gods and goddesses, as so many non-Catholic detractors would have it. This is just theologically wrong and an entirely groundless reason for disliking Catholicism.

¹ Dr. Ludwig Ott, Fundamentals of Catholic Dogma, Rockford, Illinois: 1974 [1960], Tan Books, pp. 8-10 » See online discussion at socrates58.blogspot.com

² http://earthpages.wordpress.com/2014/08/11/virgin-mary-the-blessed

Copyright © Michael W. Clark, 2014

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The Dislike of Catholicism: Understanding the Holy in the Catholic Tradition

Jesus le nazaréen by *Katch* via Flickr

Introduction

If you ask someone on the street about the difference between a Catholic, Protestant, Evangelical and Fundamentalist Christian, chances are they’ll smile and admit ignorance.

Back in the 1990s, a fellow student of Religious Studies raised an interesting point in one of those mandatory seminars that everyone attends but secretly wishes they didn’t have to. He said humanities researchers should state their personal biases at the outset of a study instead of presuming they’re objective observers.

These days, the whole idea of objectivity is under fire, and rightly so. Any academic or scientist worth their salt will admit we can’t escape bias. The sciences have emerging concepts like “confirmation bias” and “experimenter bias.” And spiritual persons believing they’ve had a divine revelation should step back and ask if their apparent truth belongs within a given context. Is their revelation merely one that is appropriate for a given moment? It may be powerful. But it is universal? The highest?

This much said, and in keeping with my classmate’s prescription, I’ll tell a bit about myself to illustrate where I’m coming from.

English: Catholic church in Tehran

Catholic church in Tehran (Photo credit: Wikipedia)

Before converting to Catholicism in 2001, I had little interest in organized religion. Childhood summers were spent enjoying the natural environment of Georgian Bay’s eastern shores. In winters I downhill skied at a resort overlooking the south side of Georgian Bay. So, in a sense, the great outdoors was my religion.

As for religion, itself, I was baptized in the Anglican church but never attended regular services. Weddings and funerals, that was it.

Like many kids, I asked the big questions. Why are we here? What is infinity? I never really got any answers but I kept on asking.

Eventually, I went to university and had summer jobs to help defray the cost. By that time I’d gravitated toward Freud, Jung and sociologists like G. H. Mead and Emile Durkheim. Later, I studied East-West philosophy, New Age and non-Christian religions. In 2001 I became a bona fide Catholic. But a free thinking one.

Since then I’ve met many critics of Catholicism. Instead of ignoring their views, I’ve talked with those honest enough to say what they really think. And from this I have a pretty good picture as to why some folks dislike Catholicism.

yesterdays_6

High Rock Island, Georgian Bay

Before writing this article, I told a Catholic friend about my plan to do so. She suggested I call it “Why people like Catholicism.” But I feel that dislike is the better term, because I’m mostly responding to the critics. And I’m not trying to put a positive spin on the all-too-human side of the Church. God knows, there are many issues in the Catholic Church.

Despite its real and pressing problems, I continue to experience the holy within the Church. And it’s not just because I was brainwashed as a kid. As mentioned, I wasn’t even a Catholic, and as a Protestant, I never went to church. I skied. I swam. But church? Nahhh.

Copyright © Michael Clark, 2014.

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Am I Called Or Am I Crazy?

English: Motorola L71 (China Mobile customised...

Motorola L71 (Photo credit: Wikipedia)

By George Fishburne, Jr.

I remember when I purchased my very first mobile phone in the early 1980′s. It was a beige colored phone and it resembled a block of wood. It must have weighed at least a couple of pounds and its big ear and mouthpieces could be spotted from several blocks away.

Whenever you touched one of the keypads, they illuminated with lime green fluorescence for all to see. I was forced to carry it in my hand, because it could not fit in any of my pockets. Occasionally, I would check my phone to see if it still worked because there were periods when no calls came through. In those moments, I would use my home phone to call my mobile phone and then when my mobile phone rang, I would answer it.

There is an epidemic in the Body of Christ’s pre-ministerial ranks of those who say that God called them, when in fact they called themselves. My pastor often reminded us as young ministers ‘if you just pick up the gospel ministry call on your own, people, problems, and pressures will make you put it back down.’ Throughout scripture, we find evidence that before God calls men and women to a work, they are first called away from a work.

When Matthew (known as Levi) was invited into Jesus’ fold, he was taken away from his lucrative and disreputable enterprise as a tax collector. Luke was often referred to as ‘the beloved physician’ to denote both his reputation and soon to be former occupation. Peter and Andrew were summoned from their prosperous fishing business in order to join the band of Christ. Essentially, you will know its God because God always seems to seek out those who are already busy doing something! God then creatively channels their energy, gifts, and commitment to a stream rolling towards God’s perfect will for their lives.

Those who call themselves run the very real risk of being left to fend for them-selves in times of crisis and calamity.

I can recall after wrestling for months with what I believed was God’s will for my life and sharing that jewel of information with my pastor, Bishop Victor T. Curry, he had nothing to say about it.

After he finally and publicly acknowledged my call, I asked him one day, why he had made me wait so long. He responded, ‘Because God always calls us first to preparation.’ During that waiting period, God was merely equipping me with the tools of patience and integrity, tools that must join forces with the call in order to fortify that very call.

Those who are called into ministry should cherish and make the most of those periods of preparation, allowing them to become thoroughly equipped by the Master. They are then doubly prepared to enter the ministry and mission field God has destined just for them.

Article Source: http://www.articlesbase.com/christianity-articles/am-i-called-or-am-i-crazy-7060925.html

About the Author

Elder George Fishburne, Jr. (www.georgefishburne.com) is the Senior Consultant of A Higher Calling Consultants and the Managing Editor of The Write Stuff, a writing and communications company which offers an array of text composition and editing services. His talents include ghost writing, resume & cover letter creation, website text content developement and an array of other literary services.

He is also the former Chief Operating Officer of the Elizabeth Baptist Church of Atlanta, Georgia and is the author of ‘A Higher Calling: Serving God, His Leaders and His People with Excellence’ and the accompanying guide and workbook.


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12 Steps of Faith: a Franciscan path

English: Saint Francis of Assisi Church, Coyoa...

Saint Francis of Assisi Church, Coyoacan, Federal District, Mexico (Photo credit: Wikipedia)

By Brother Christopher

STEP ONE is about recognizing the illusion of our separateness

We admitted we were powerless over the effects of our separation from God – that our lives are become unmanageable when separated from the Divine Source of Creation.

We believed God so loved us that he gave his son, Jesus the Christ to the world who suffered, died and rose from death for us. Through this we received the forgiveness of our sins and eternal life as gifts.

‘All the darkness in the world cannot extinguish the light of a single candle.’ -Francis of Assisi

STEP TWO is about the birth of faith in us

We have come to believe that a power greater than ourselves will restore us wholeness and in turn freedom from dis-ease.

We receive the fullness of the Holy Spirit to know God better and have a fruitful life and ministry. We received the fruit, the gifts, and the power of the Spirit along with Christ’s authority over the powers of darkness.

‘While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.’ ― Francis of Assisi

STEP THREE involves a decision to let God be in charge of our lives

Made a decision to turn our will and our lives over to the care of the Divine Source, God as each of us understand Him.

We make a covenant to live and serve in the Body of Christ through the teachings provided to us by The Son of Man. We celebrated God’s covenant of love for us through Communion and affirmed our covenant of love for Him through Baptism and the teaching of The Son of Man.

‘Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self.’-Francis of Assisi

English: Saint Francis of Assisi Church, Coyoa...

Saint Francis of Assisi Church, Coyoacan, Federal District, Mexico (Photo credit: Wikipedia)

STEP FOUR involves self-examination

Made a searching and fearless moral inventory of ourselves.

We experienced God’s healing power and grace inwardly, outwardly and in our relationships with others.

‘Lord, make me an instrument of thy peace.

Where there is hatred, let me sow love,

Where there is injury, pardon;

Where there is doubt, faith;

Where there is despair, hope;

Where there is darkness, light;

And where there is sadness, joy.

 

O Divine Master, grant that I may not so much seek

to be consoled as to console,

to be understood as to understand,

to be loved, as to love.

 

For it is in giving that we receive,

It is in pardoning that we are pardoned,

and it is in dying that we are born to eternal life.’

― Francis of Assisi

English: Saint Francis of Assisi Church, Coyoa...

Saint Francis of Assisi Church, Coyoacan, Federal District, Mexico (Photo credit: Wikipedia)

STEP FIVE is the discipline of confession

Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

When we believe in the illusion of our separateness from God we create dis-ease in our self and for others in our life.

‘I have been all things unholy. If God can work through me, He can work through anyone.’ ― Francis of Assisi

STEP SIX is an inner transformation sometimes called repentance

We are entirely ready to have God remove all these defects of character.

Repentance, also called penitence, is a change of mind and of heart with regard to sin so as to correct a wrong and gain forgiveness from God or a person who is wronged or sinned against. Repentance is the God-granted attitude of having sorrow for personal sin and the turning away from it towards a new life.

‘It is in pardoning that we are pardoned. ‘― Francis of Assisi

STEP SEVEN involves the transformation or purification of our character

Humbly asked Him to remove our shortcomings.

‘Lord, grant me the strength to accept the things I cannot change, the courage to change the things I can,and the wisdom to know the difference.’ ― Francis of Assisi

STEP EIGHT involves examining our relationships and preparing ourselves to make amends

Made a list of all persons we had harmed and became willing to make amends to them all.

‘No one is to be called an enemy, all are your benefactors, and no one does you harm. You have no enemy except yourselves.’ ― Francis of Assisi

English: Saint Francis of Assisi Church, Coyoa...

Saint Francis of Assisi Church, Coyoacan, Federal District, Mexico (Photo credit: Wikipedia)

STEP NINE is the discipline of making amends

Made direct amends to such people wherever possible, except when to do so would injure them or others.

‘We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.’ ― Francis of Assisi

STEP TEN is about maintaining progress in our reconnection to the Divine Source

Continued to take personal inventory, and when we were wrong, promptly admitted it.

‘Sanctify yourself and you will sanctify society.’ ― Francis of Assisi

STEP ELEVEN involves the spiritual disciplines of a practice of prayer and meditation

Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out. Prayer is when you speak to God. Meditation is when God speaks to you.

‘We should seek not so much to pray but to become prayer.’ ― Francis of Assisi

English: Saint Francis of Assisi Church, Coyoa...

Saint Francis of Assisi Church, Coyoacan, Federal District, Mexico (Photo credit: Wikipedia)

STEP TWELVE is about ministry

Having had a spiritual awakening as the result of these steps, we tried to carry this message to others, and to practice these principles in all our affairs.

‘Preach the Gospel at all times, and when necessary, use words.’ ― Francis of Assisi

Article Source: http://www.articlesbase.com/christianity-articles/12-steps-of-faith-a-franciscan-path-7056117.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.

http://www.BrotherChristopher.org


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Reiki: Black Magic or God’s Grace

Logo del RC

Logo del RC (Photo credit: Wikipedia)

By Brother Christopher

Throughout  Christianity, we have been told innumerable accounts of Jesus the Christ’s ability to heal using the laying-on-of-hands while on this earth as the Son of Man. In scripture, particularly John 14:12: ‘… he who believes in me will also do the works that I do; and greater works than these will he do…’ , Jesus communicated to his disciples that those who followed His teachings would surpass his abilities.

Hands-on healing, also known as Energy, Lightwork, or Spiritual Healing, has been performed by almost all cultures throughout history and around the global. Greek mythology talks of Chiron, the wise Centaur, who taught Asclepius, the God of Medicine, the practice of hands-on healing. Both Pagan and Christian cultures have embraced this form of healing throughout history.  Our ancient legacy of hands-on healing is today comes in a number of diverse forms, from; Reiki, Therapeutic Touch, (TT) ,  A Healing Touch (AHT), and a number of others.

As the attractiveness of Hands-on Healing develops and grows in today’s society, many Christians are exposed to these healing styles.  And many Christians are told that incorporating these modalities into their treatment plans or practicing these modalities is wrong… against God.  This false fear of systems like Reiki is perpetuated by church goers who are ignorant in both healing and the teachings of Jesus.  Healing is God’s calling, and the spiritual gift of healing that Reiki and its cousin modalities offer is fulfillment of this calling.

Increasingly more and more Christians view Energy (Medicine) Healing as a practice that provides an opportunity to follow more closely the teachings and examples of Jesus, Son of Man, healing the sick. Yet there are others that voice a concern that Reiki and the other energy healing modalities have an Eastern origin and in turn are automatically dismissed as ‘evil, the work of Satan, or non-Christian’.  Often those who bad-mouth energy medicine have never researched it or understood it and in turn speak of it in a fear-based mentality.

True Christians seek ways to increase and strengthen their spiritual relationship with Christ.  We have examples of our saints adopting different practices to strengthen their faith develop the ‘Gifts of the Spirit’, of which reinforced their relationship with God and Christ Himself.

1 Corinthians 12:4-12 New International Version

4 There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.

7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

In I Corinthians 12:4-12, Paul speaks of the gifts to including speaking wisdom and knowledge and the power to heal.

1 Corinthians 12:28-31 New International Version

28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues ? Do all interpret?

31 But eagerly desire the greater gifts. And now I will show you the most excellent way.

Paul goes onto describe the people within the church as having roles of apostles, prophets, teachers, those who perform miracles, those who heal, those who direct others and those who speak in tongues.

One of the spiritual gifts spoken of is healing. Dedicated Christians who understand scripture have investigated the practices of Hand-on Healing to include the practice of Reiki and its cousin modalities.

John 14:12-14 New International Version

12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

Within John 14:12-14 is both instruction and task.

As Christians study the teachings of the Master and search for ways to follow more fully Jesus’ teachings in order to draw closer to God, we must keep in the forefront of our mind those the examples Jesus set for us.

Matthew 14:14New International Version

14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

Mark 3:10New International Version

10 For he had healed many, so that those with diseases were pushing forward to touch him.

Luke 4:38-39 New International Version

38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

Mark 1:40-42 New International Version

40 A man with leprosy came to him and begged him on his knees, ‘If you are willing, you can make me clean.’

41 Jesus was indignant. He reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ 42 Immediately the leprosy left him and he was cleansed.

Matthew 20:29-34 New International Version

29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, ‘Lord, Son of David, have mercy on us!’

31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, ‘Lord, Son of David, have mercy on us!’

32 Jesus stopped and called them. ‘What do you want me to do for you?’ he asked.

33 ‘Lord,’ they answered, ‘we want our sight.’

34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

Mark 8:22-25 New International Version

22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, ‘Do you see anything?’

24 He looked up and said, ‘I see people; they look like trees walking around.’

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.

Mark 7:32-35 New International Version

32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, ‘Ephphatha!’ (which means ‘Be opened!’). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

Luke 7:12-15 New International Version

12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, ‘Don’t cry.’

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, ‘Young man, I say to you, get up!’ 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

Luke 8:49-55 New International Version

49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. ‘Your daughter is dead,’ he said. ‘Don’t bother the teacher anymore.’

50 Hearing this, Jesus said to Jairus, ‘Don’t be afraid; just believe, and she will be healed.’

51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning for her. ‘Stop wailing,’ Jesus said. ‘She is not dead but asleep.’

53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, ‘My child, get up!’ 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat.

English: The healing hands of Penny the Wonder...

The healing hands of Penny the Wonder Nurse (Photo credit: Wikipedia)

And the list of scriptural teachings goes on….

If one studies scripture, prays, sits in contemplation the truth on Hand-on Healing will be revealed.  The Scriptural evidence clearly reveals that healing is something appropriate for Christians to be participating in. Christians, who have a solid foundation in their faith, know that God always look after and directs them to do His will. Those Christians who practice modalities such as Reiki do so within the direction and armor of God, assured in the confidence that they have been guided to follow Jesus’ model to be a healer.

So, more particularly what is Reiki? Reiki is a Hands-on Healing modality that balances and rejuvenated the bio-electric magnetic energy (science proven) of the human body balancing the body, mind, emotions, and spiritual essence of a being. Reiki is a Japanese term meaning ‘Universal Life Energy’ referring to that bio-electric magnetic unseen energy that permeates and gives life to everything. A Japanese Tendai Buddhist monk named Mikao Usui was given the method of healing, a gift after 21 days of fasting and contemplation on a mountain outside of Kyoto. He used this gift to heal those in need; he was able to teach others this system of healing.  Just because Usui was Japanese… just because he was Buddhist does not invalidate the modality, nor does it mean the ‘Love of God’ or ‘Holy Spirit’ was not or is not present in healing.

Romans 2 13-16 (NIV) tells us this:

13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

Even a Buddhist practice can follow the Will of the Christian God. Reiki delivers a magnificent system for Christians to make use of God’s grace. When giving or receiving Reiki attunements or treatments, call on God, Jesus Christ and the Holy Spirit to work directly through you and do the healing for you (in essence this is what Reiki practitioners are doing- though they use different Buddhist or New Age terms). This can be done through prayer before Reiki sessions, attunements or classes etc. By doing this your connection with God’s love (what some identify as that bio-electric magnetic energy we earlier discussed) can become very powerful and act as a source of support, healing and grace that is always be available to you. Reiki practitioners feel that they do not heal, but the energy or God’s Love does the healing; they are simply tools in the process.

Reiki is not Black Magic. Black Magic has a purpose to cause harm and suffering to another. There is no ill intent in healing. Reiki can only be used to heal and to help people and is always guided by God. In fact the practitioner must enter the session with no attachment in the outcome and allow the Grace of God to heal. Healing is not curing, but bringing a balance of body, mind, emotion, and spiritual bodies into harmony to accept the problem(s) at hand. Here is something to keep in mind when someone says Reiki is Satan’s work… our knowledge about Satan comes from the Bible. Nowhere in the Bible do we find where Satan healed someone. Satan tempts people to sin but Satan does not heal people. Furthermore, in Luke 6:44, Jesus speaks, ‘Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.’ Which translates to, ‘if something is helpful and benefits individuals with positive results, such as with Reiki, then it must be trustworthy and come from God.’ Reiki the system and Reiki the energy comes from God, which is understood to be the one or Universal God, AKA The Source.

Challengers of Reiki often argue against the attunement process and the use of Reiki Symbols. The attunement process is simply turns on your healing energy which has been lying dormant. During this process God connects you more powerfully to His grace which in-turn supports the healing energy coming from your hands. Those who receive a Reiki attunement have noticeably stronger healing energies coming from their hands. As for symbols and rituals, they are throughout Christianity: the Sign of the Cross, and the fish for example. The symbols are used in Reiki to connect with different intents for the healing (physical, emotional, spiritual) which come from The Source, God. But the uses of the symbols are not necessary to use with Reiki for the healing to be effective. And Spirit Guides. Not an original Reiki concept or teaching. They do not need to be used.  Christians often call on the Christ for guidance or saints.  So why stop?

In the end you must decide if Hands-on Healing is ‘Christian’ or not. As for me I will continue to follow the teachings set out by Jesus utilizing my skills as a Reiki Master/Teacher as one of the tools in my kit.

Article Source: http://www.articlesbase.com/reiki-articles/reiki-black-magic-or-gods-grace-7038641.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.  

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