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Hindus ask Australian museums re-examine procurement process of Hindu collections

Colombo-temple hindu

Colombo-temple hindu (Photo credit: Wikipedia)

Special to Earthpages.org

Hindus are asking all the museums and art galleries of Australia to exhaustively re-examine the procurement process and the provenance of their Hindu art collections, and if proved stolen, return to Hindu temples these originally belonged.

Rajan Zed, who is based in Nevada (USA), welcomed Australian Prime Minister Tony Abbott’s gesture of returning back to India on September five about 900-years-old bronze Shiva Nataraja and granulite Ardhanarishvara statues stolen from temples in India, which were worth millions of dollars.

Zed, who is President of Universal Society of Hinduism, stressed that when acquiring new Hindu artifacts in the future, Australian art institutions should make sure that these were not looted from Hindu religious centers and should follow strict due diligence procedures and have transparent provenance. Pillaging of Hindu temples and archeological sites for mercantile greed was not okay, Zed argued.

Rajan Zed pointed out that Australian art institutions should adhere to the principles of the UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import and Export and Transfer of Ownership of Cultural Property. The panels conducting the examinations of existing collections should include internal and external art specialists. He or other Hindu scholars would gladly assist if needed, Zed added.

Zed further said that devotees had been worshipping these images of Hindu deities for centuries and, if confirmed as stolen, the world should respect their feelings by making arrangements to respectfully return to the religious institutions these plundered antiquities rightfully belonged to before being stolen.

Hinduism is the oldest and third largest religion of the world with about one billion adherents and moksh (liberation) is its ultimate goal.


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Religious Americans view others

In this Rosh Hashana greeting card from the ea...

In this Rosh Hashana greeting card from the early 1900s, Russian Jews, packs in hand, gaze at the American relatives beckoning them to the United States. Over two million Jews fled the pogroms of the Russian Empire to the safety of the U.S. from 1881-1924. (Photo credit: Wikipedia)

By Rabbi Allen S. Maller

It is only human for most people to think more highly of themselves and the groups (academic, professional, social, religious, political and national) that they identify with, than they think of others. It is only natural to notice more of your own and your own groups virtues than the virtues of others; and it is only normal to to be less aware of your own groups vices and prejudices than those of others groups.

Thus, it is not surprising that a survey last week by Pew Research, found that Evangelical Protestants, who are confident that they are going to Heaven, score a warm rating of 79 with people who called themselves “born-again” or evangelical, but only receive a rating of 52 from others, a 27 point difference.

Catholics also give themselves a similar warm 80 score, while non-Catholics give them a six point warmer score than Evangelical Protestants rating at 58. but that still is a 22 point difference.

And Jews, who do not fear original sin and eternal damnation, rate themselves at a very warm 89, while non-Jews rate Jews as a warm 63, which is 5 points warmer than Catholics, and 11 points above Evangelical Protestants, but still a 26 point difference between self and others ratings.

On the other hand while Atheists gave themselves a 62 rating, others gave them a cool 41 rating, a 21 point difference.

White Evangelical Protestants rank Buddhists at 39, Hindus at 38, Muslims at 30, and atheists at only 25; the lowest score of any group.

Atheists give evangelicals an equally low overall rating of 28. But Atheists give much warmer ratings to Buddhists 69, Jews 61 and Hindus 58.

Americans are somewhat polarized about evangelicals. The survey found that, “roughly as many people give evangelicals a cold rating (27 percent) as give them a warm rating (30 percent).”

The most important results for Jews in this study is the very positive views Americans have of Jews and Judaism. Jewish anxieties about religious anti-semitism are greatly exaggerated.

On the other hand, many Jews need to examine their own negative attitudes toward evangelical Protestants who clearly differ with us in as many areas as we differ with them, yet still have a warmer view of us then we have of them.

White evangelicals rated Jews at a very warm 69, while Jewish respondents gave evangelical Protestants a very cool 34. Most people explain this as due to their ‘southern style’ and Evangelical Protestant Missionary efforts to convert Jews; which acts to offset their support for Israel.

Jews and Catholics have warmer views of each other than Jews and evangelical Protestants have because Catholics have no active missionary activities directed toward Jews, and Jews are more likely to know Catholics then they are likely to know evangelical Protestants.

Thus, Catholics are viewed more warmly than evangelical Protestants (58 vs 34), and this is only a little less than the Catholic view of Jews at 61.

These ratings are not a fluke. The Pew results match closely with a similar study in 2007 by political scientists Robert Putnam and David Campbell for their 2010 book, ”American Grace.” The overall order of warm-to-cold views for religious groups is unchanged between the two studies.

Rabbi Maller’s web site is: rabbimaller.com


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Only 22% Americans know a Hindu

English: Bhagavad Gita, a 19th century manuscr...

Bhagavad Gita, a 19th century manuscript. North India. (Photo credit: Wikipedia)

Special to Earthpages.org

Only 22 percent Americans know someone who is Hindu, according to a Pew Research Center survey published on July 17.

This number is lowest than any other religion/denomination surveyed.  Catholics rank highest with 87 percent, followed by evangelical Christians, Jews, Atheists, Mormonscial , Muslims, Buddhists and Hindus.

Americans express warmest and more positive feelings towards Jews (average rating 63); followed by Catholics, evangelical Christians, Buddhists, Hindus, etc., the survey adds.

Reacting to this survey findings, Rajan Zed, in a statement in Nevada (USA) today, urged American Hindus to make outreach efforts towards non-Hindu communities, do charity, invite others to visit Hindu temples/ashrams, offer help to neighbors, be good role models, act for the benefit of all, volunteer, try to stay pure and exhibit warmth and love towards fellow Americans.

Zed, who is President of Universal Society of Hinduism, pointed out that ancient Hindu scripture Bhagavad-Gita (Song of the Lord) urged us to act selflessly without any thought of personal profit.

Rajan Zed suggested to each American Hindu to take a vow of undertaking at least one charitable project during this year for less fortunate members of the community. Quoting scriptures, Zed stressed that charity was a duty, which should be undertaken with sympathy and modesty.

Headquartered in Washington DC, “Pew Research Center is a nonpartisan fact tank that informs the public about the issues, attitudes and trends shaping America and the world”. Alan Murray is President.

Hinduism, oldest and third largest religion of the world, has about one billion adherents and moksh (liberation) is its ultimate goal. There are about three million Hindus in USA.


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Understanding Bipolar Disorder and Ensuring a Spiritual Approach is in the Treatment Plan

English: Emil Kraepelin

German psychologist Emil Kraeplin first distinguished between manic–depressive illness and “dementia praecox” (now known as schizophrenia) in the late 19th century – via Wikipedia

This article is a good example of how the Catholic Church understands many psychiatric issues. I almost didn’t post it because imo a few points are simplistic. Mental health and illness is a complicated topic, and I think the power of the scientific ethos can have a deleterious effect on some individuals when it is uncritically (or incompetently) applied. Having said that, we must begin the discussion somewhere. And Brother Christopher makes a good stab at it, given the reservations just mentioned. — MC

By Brother Christopher

Once called manic-depressive illness, Bipolar Disorder it affects around 5.7 million American adults or about 2.6% of the population in the United States. According to the literature most people will start to see symptoms of bipolar when they are around 25 years of age or older. Race, creed, culture, gender, social class, and age do not seem to have any bearing on the diagnosis.

According to the study done by the National Institute of Mental Health, more than two thirds of people living with Bipolar Disorder will have a history of bipolar disorder within their family, which typically includes at least one close relative who has the diagnosis or unipolar major depression.

Statistically there are three times as many women over men who experience rapid cycling bipolar. Other studies show that women tend to have more depressive episodes and more mixed episodes than men do.

When it comes to children with bipolar and the teens who present with it, they usually have one parent who has the disorder. Children who have parents with this illness will have a risk of 15% to 30% to be diagnosed with Bipolar. If both of the parents have it then the risk will be increased to 50% to 75%.

So, what are the symptoms of Bipolar? Bipolar Disorder causes serious shifts in mood, energy, thinking, and behavior—from the highs of mania on one extreme, to the lows of severe depression on the other. More than just a fleeting good or bad mood, the cycles of bipolar disorder will last for days, weeks, or months. And unlike ordinary mood swings, the mood changes of bipolar disorder are so intense that they interfere with the ability to function in life’s day to day challenges. The initial symptoms can be subtle and confusing and many people with Bipolar Disorder are often overlooked or misdiagnosed—resulting in unnecessary suffering for all involved. But with proper treatment and support, everyone can lead an abundant and satisfying life.

During a manic episode (the high), a person might impulsively quit their job, charge up huge amounts on credit cards, or feel rested after sleeping only two hours sleep, if that. While during a depressive episode (the low), the same person might be too exhausted to get out of bed, and be full of a self-loathing and hopelessness temperament over being unemployed and in debt or just disgusted with life in general. These cycles of up and then down wreak havoc on not only the individual but the family and friends in his or her circle. And those friends and family, often stressed themselves by the actions of the individual’s disorder, often separate themselves from the afflicted over time. The causes of Bipolar Disorder aren’t completely understood, but it often it appears to be hereditary. A 2000 study in the American Journal of Psychiatry it was reported ‘in those with bipolar disorder, two major areas of the brain contain 30 percent more cells that send signals to other brain cells.’ This report theorizes that ‘the extra signal-sending cells may lead to a kind of overstimulation, which makes sense considering the symptoms of bipolar disorder.’ Other studies suggest that a low or high level of a specific neurotransmitter such as serotonin, norepinephrine or dopamine is the cause of the illness; while other studies suggest that an imbalance of these substances is the real problem, i.e., that a specific level of a neurotransmitter is not as important as its amount in relation to the other neurotransmitters. And still other studies propose that they have identified evidence that a change in the sensitivity of the receptors on nerve cells may be the causing issue. In summation, researchers are quite certain that the neurotransmitter system is at least part of the cause of Bipolar Disorder, but further research is still required to verify the exact underlying cause. What we have determined is that research has found that stressful life events can lead to the onset of symptoms in bipolar disorder. These can range from a death in the family to the loss of a job; from the birth of a child to a move (stress affects each of us differently). The stressful event can be just about anything. Once the disorder is triggered and progresses it takes on a life of its own. Once the cycle begins both the psychological and biological processes take over and keep the illness active.

So to provide an exact cause of the illness the best explanation, according to the current research available, is what is termed the ‘Diathesis-Stress Model.’ (Diathesis meaning’ a physical condition that predisposes a person more than usually susceptible to certain diseases.) The Diathesis-Stress Model states that each person inherits certain physical vulnerabilities to problems that may or may not appear depending on what stresses occur in his or her life. The bottom line in the causality of Bipolar Disorder is something you were born with that lays dormant until something in your life sets it off; at least this is the working model until research finds something new.

There are different faces of bipolar disorder in which the medical community classifies the illness.

Bipolar I Disorder (mania or a mixed episode) – This is the classic manic-depressive form of the illness, characterized by at least one manic episode or mixed episode.

Bipolar II Disorder (hypomania and depression) – In Bipolar II disorder, the person doesn’t experience full-blown manic episodes. Instead, the illness involves episodes of hypomania and severe depression.

Cyclothymia (hypomania and mild depression) – Cyclothymia is a milder form of bipolar disorder that consists of cyclical mood swings. However, the symptoms are less severe than full-blown mania or depression.

The most effective treatment for Bipolar Disorder is a combination of medications and counseling. Physicians often treat the mania symptoms associated with bipolar disorder with one set of medications, and use another set of medications drugs to treat the depression. Specific medications are also used for ‘maintenance care’ to maintain a stable mood over time. And although chemic al (medication) treatment is primary, ongoing counseling is important to help patients, and their families better cope with the disorder.

Today, the recommended treatments for Bipolar Disorder may include medications like lithium, anticonvulsant medications, antipsychotic medications, mood stabilizers, or a combination of any these medications they are prescribed with the goal of tempering moods without igniting the manic episode. It is important to take the medications exactly as prescribed and not to stop them. Should the patient feel the need to stop the medication both the patient and the family together should consult the doctor. Many of these medications have harmful effects if discontinued suddenly and should be tapered under the care of the prescribing physician.

As a pastoral counselor our role is to be involved with the counseling aspect of the treatment. ‘Talk’ therapy is an important part of the treatment for Bipolar Disorder. During therapy those involved, both patient and family can talk over their feelings, thoughts, and behaviors that are causing problems within their lives. It’s easy to feel alone and abandoned by God. But God has not abandoned his faithful. It is the person who abandoned God because of the way their disease performs. It is here that a program which includes not only mind and body approach, but an approach to strengthen the spiritual relationship with God; a renewal of faith must be part of the healing process.

Such a Christian approach to treatment is based on the belief that:

God who created us and loves us (Genesis 1:26)

-Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.’

Jesus the Christ who redeems us (Isaiah 53:5)

-But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

The Holy Spirit who guides us (Acts 1:8)

-But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’

Within this approach the goal is to minimize symptoms, help individuals address life problems that they have in developing their lives, and to provide the tools to live a more fulfilling life. While God certainly has the ability to work miracles and cure any malady, He often allows us continue our journey with a ‘thorn in the flesh’ to remind us that He is sufficient (2 Corinthians 12:7–9).

2 Corinthians 12:7–9

7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

If a Christian had diabetes or cancer, he would seek medical advice from trained doctors, take prescribed medications and treatments, and seek righteous counsel on how to deal with both his physical and emotional symptoms. The same must hold true for a believer with Bipolar Disorder. Because Bipolar Disorder affects the way a person thinks, finding spiritual counsel and spending time in God’s word are essential to reconnect to God. In order to do what is right, we must identify what is True. Bipolar Disorder alters a person’s perceptions of reality, so a strong and consistent foundation in truth is a necessity when dealing with its symptoms. Followers of the Christ should treat the afflicted with Bipolar Disorder with the same Jesus-like compassion they would show toward everyone else.

Article Source: http://www.articlesbase.com/mental-health-articles/understanding-bipolar-disorder-and-ensuring-a-spiritual-approach-is-in-the-treatment-plan-7023694.html

About the Author

Brother Christopher Bashaw OFD, RN, M.Div. is a professed Brother in the Franciscans of Divine Mercy, an Old Catholic Tradition within the Independent Catholic Church of the Americas. He is also enrolled in the Independent Catholic Church of the Americas Seminary studying for the permanent deaconate. Brother Christopher has worked as a RN since graduating nursing school in 1984, with nursing experience including drug and alcohol recovery/detox, psychiatric nursing, physical rehabilitation, pain care, military nursing, occupational health, nursing home care, and pediatric/camp nursing. He has brought these skills into the developing his ministry the Mother Mary Society and Franciscan Pastoral Counseling. In addition to holding a M.Div., he holds certificates in Biblical Counseling, Marriage and Family Counseling, and Alcohol & Drug Addiction Recovery (Level 3) with a Christian approach.


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Divorce Depression Turns Around

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By Rabbi Allen S. Maller

The Divorce rate was depressed by seven percent when the great recession hit; and then slowly started to rise as the recovery began. From 2009 to 2011, about 150,000 fewer divorces occurred than would otherwise have been expected, sociologist Philip Cohen estimated.

The American divorce rate among married women dropped by 7%; from 2.09% to 1.95% from 2008 to 2009, then crept up to 1.98%  (still down 5%) in both 2010 and 2011 according to a study to be published in Population Research and Policy Review; and reported in the L.A. Times (1/28/14)

Cohen cautioned that the exact reasons behind the economic ebb and flow of divorce were still murky. His study found that unemployment, state by state, had no apparent effect on divorce rates; other research examining earlier periods had found the opposite.

Cohen did find that joblessness seemed to cut down divorce for college graduates — but statewide foreclosures pushed up divorce rates for college grads.

Marriage rates were also depressed by the great recession but they have already  been in decline for many years.

Barely half of all adults in the United States—a record low—are currently married, and the median age at first marriage has never been higher for brides (26.5 years) and grooms (28.7), according to a Pew Research Center analysis of U.S. Census data released 12/14/11.

In 1960, 72% of all adults ages 18 and older were married; today just 51% are. If current trends continue, the share of adults who are currently married will drop to below half within a few years. Other adult living arrangements—including cohabitation, single-person households and single parenthood—have all grown more prevalent in recent decades.

Since couples living together split up more frequently than married couples, the actual divorce rate including unmarried couples that split up is even higher.

The Pew Research analysis also found that the number of new marriages in the U.S. declined by 5% between 2009 and 2010, a sharp one-year drop that depressed many wedding consultants.

The United States is by no means the only nation where marriage has been losing “market share” for the past half century. The same trend has taken hold in most other advanced post-industrial societies, and these long-term declines appear to be largely unrelated to the business cycle. The decline marriage rates have persisted through good economic times and bad.

Rabbi Maller’s web site is: rabbimaller.com


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More American men will end up alone and ill in the future

LOL Just divorced. And no, that's not my car.

Photo credit: Wikipedia

By Rabbi Allen S. Maller

An analysis of data comparing 2011 with 1990 shows that in 2011 (the most recent year available for  review)., just 2.9%of every 100 divorced or widowed Americans remarried, down from 5% per 100 in 1990. This is a 40% decline in remarriage rates in 21 years. The remarriage rate has dipped for all ages, with the greatest drops among those younger than 35: a 54% decline among ages 20-24, and 40% for ages 25-34.

At older ages, the remarriage rate has remained relatively stable over the past two decades. The remarriage rate for previously marrieds ages 55-64 was 2.% in 1990 and 1.7% in 2011, a 15% decline.

Of course, the marriage rate for first marriages has also dropped significantly during this time frame, so almost one-third of all marriages in 2010 were still remarriages, according to an earlier analysis by the Bowling Green center.

Much of the drop is due to the rise of cohabitation. Unmarried couples of all ages are moving in together  (7.8 million, according to 2012 Census data). And 37% of cohabiters have been married before. Between 1990 and 2012, the percentage of unmarried couples living together more than doubled, from 5.1% to 11.3%.

The increase in the number of couples living together has reduced both the marriage rate and the divorce rate; because couples living together break up at much higher rates than married couples.

Since many studies have shown that married men live longer than single men, these trends bode ill for male life span in future decades.

Rabbi Maller’s web site is: rabbimaller.com


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Gays don’t undermine marriage; the uneducated do

Marriage Day

Marriage Day (Photo credit: Fikra)

By Rabbi Allen S. Maller

Fewer women. especially undereducated woman, are getting married according to a new Family Profile from the National Center for Family and Marriage Research at Bowling Green State University.

According to “Marriage: More than a Century of Change,” the U.S. marriage rate now is 31.1 marriages per 1,000 married women. the lowest it’s been in over a century, compared to 1920, when the marriage rate was a 92.3 per 1,000 married women..

Since the 1970’s, when workers wage growth slowed and then started to decline, the marriage rate has declined by almost 60 percent.

Furthermore, “the average age at first marriage for women and men is at a historic highpoint, and has been increasing at a steady pace” states Dr. Wendy Manning, co-director of the Center. This has helped reduce the rate of divorce; as teen and early twenties brides have higher divorce rates than older couples.

There has also been a dramatic increase in the proportion of women who are separated or divorced. In 1920, less than 1 percent of women were currently divorced. Today, 15 percent are currently divorced. The divorce rate  has slightly declined in the last two decades, but individuals today are less likely to remarry than they did in the past.

The marriage rate has declined for all racial and ethnic groups, but the education divide has grown.

In the last 50 years there have only been small changes in the percentage of women married among the college educated. The greatest declines in marriage rates have been among women without a high school diploma.

The Bowling Green State University report uses government gathered statistics that do not include data about religion, but from dozens of other surveys we know that women who identify themselves as religious have above average rates of marriage.

Jews and Catholics still have higher than average marriage rates and lower than average divorce rates, but they are slowly becoming more normal; alas.

Finally, 48 percent of first births now take place outside of marriage, says a report released (3/13) by the National Marriage Project, the Relate Institute and the National Campaign to Prevent Teen and Unplanned Pregnancy. There are giant differences between woman who are high school drop outs, college grads, and those in-between.

Among young women with high school diplomas, 58 percent of first births are now outside marriage. For high-school dropouts it’s 83 percent. For college grads it’s only 12 percent and for Jews it’s less than 5 percent. The report notes that 54 percent of young women in the U.S. are high school graduates and 37 percent are college graduates. The majority of Jewish women are collage graduates.

Rabbi Maller’s web site is: rabbimaller.com

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