Jesus le nazaréen by *Katch* via Flickr

Introduction

If you ask someone on the street about the difference between a Catholic, Protestant, Evangelical and Fundamentalist Christian, chances are they’ll smile and admit ignorance.

Back in the 1990s, a fellow student of Religious Studies raised an interesting point in one of those mandatory seminars that everyone attends but secretly wishes they didn’t have to. He said humanities researchers should state their personal biases at the outset of a study instead of presuming they’re objective observers.

These days, the whole idea of objectivity is under fire, and rightly so. Any academic or scientist worth their salt will admit we can’t escape bias. The sciences have emerging concepts like “confirmation bias” and “experimenter bias.” And spiritual persons believing they’ve had a divine revelation should step back and ask if their apparent truth belongs within a given context. Is their revelation merely one that is appropriate for a given moment? It may be powerful. But it is universal? The highest?

This much said, and in keeping with my classmate’s prescription, I’ll tell a bit about myself to illustrate where I’m coming from.

English: Catholic church in Tehran
Catholic church in Tehran (Photo credit: Wikipedia)

Before converting to Catholicism in 2001, I had little interest in organized religion. Childhood summers were spent enjoying the natural environment of Georgian Bay’s eastern shores. In winters I downhill skied at a resort overlooking the south side of Georgian Bay. So, in a sense, the great outdoors was my religion.

As for religion, itself, I was baptized in the Anglican church but never attended regular services. Weddings and funerals, that was it.

Like many kids, I asked the big questions. Why are we here? What is infinity? I never really got any answers but I kept on asking.

Eventually, I went to university and had summer jobs to help defray the cost. By that time I’d gravitated toward Freud, Jung and sociologists like G. H. Mead and Emile Durkheim. Later, I studied East-West philosophy, New Age and non-Christian religions. In 2001 I became a bona fide Catholic. But a free thinking one.

Since then I’ve met many critics of Catholicism. Instead of ignoring their views, I’ve talked with those honest enough to say what they really think. And from this I have a pretty good picture as to why some folks dislike Catholicism.

yesterdays_6
High Rock Island, Georgian Bay

Before writing this article, I told a Catholic friend about my plan to do so. She suggested I call it “Why people like Catholicism.” But I feel that dislike is the better term, because I’m mostly responding to the critics. And I’m not trying to put a positive spin on the all-too-human side of the Church. God knows, there are many issues in the Catholic Church.

Despite its real and pressing problems, I continue to experience the holy within the Church. And it’s not just because I was brainwashed as a kid. As mentioned, I wasn’t even a Catholic, and as a Protestant, I never went to church. I skied. I swam. But church? Nahhh.

Copyright © Michael Clark, 2014.

1 » 2 » 3 » 4 » 5 » 6