A lot of folks say that religion and spirituality are different. Some go as far to say that people go to church merely for social, emotional or aesthetic experiences. But this is a gross simplification, one influenced, I think, by the new ‘religion’ of science, which has brainwashed many.
Would the Catholic Church, for instance, have lasted over 2000 years if it was just about club membership, laughing, crying, and pretty sights and sounds? Rosabeth Moss Kanter’s sociological study, Commitment and Community suggests that most cults dwindle away and die after their charismatic leader dies. Not so with Christianity. The death of the leader made Christians even more committed, to the point of willingly undergoing cruel death at the hands of the ancient Romans.
Contrary to what the materialists say, many real, living people report experiencing a purely spiritual indwelling at their church. They also report feeling a great sense of peace, transformation, and a unique kind of spiritual elevation. It’s not quite the same as going to the bingo hall, the dance club or the football game. The funny thing is, those adhering to the new ‘religion’ of science tend to ignore or reinterpret these real life reports of church-centered spirituality to make them ft with their materialistic way of seeing things.
Even some who critique science and lean toward a Gnostic (gnōsis is a Greek word for “knowledge”) type of spirituality often say that religion and spirituality are like oil and water. They’ll never mix.
But for me there’s an overlap among religions and spirituality. They need not be mutually exclusive. Moreover, we’re all different, with our particular needs evolving to suit different stages of our lives. So we hear stories about firm fundamentalist Christians trying to convert people in their youth, who later in life question their beliefs and begin to explore new interpretations of ancient scripture (e.g. Bart Ehrman). Or the Catholic Mother Superior who drops out of her convent to become a professor, where she hopes she will encounter less chauvinism and institutional hypocrisy.
I’ve talked with many people whose needs are always changing. And I’m one of them. Why should life be any different? We’re not sterile creatures locked up in a test tube. We’re living, breathing, organic creatures thirsting for meaning in an apparently meaningless creation.