The Real Alternative


Death – The Final Frontier?

I recently began an article on different beliefs about the afterlife. The first sentence went something like “Every culture has its own beliefs about the afterlife.” Almost immediately I realized this was pretty much wrong. Maybe in the old days different cultures contained large groups of people adhering to specific religious doctrines. But not today.

Some might disagree, noting that there are an estimated 1.2 billion Catholics out there—a huge faith group that believes in the afterlife as taught by the Vatican. Well, yes and no. From my experience as a Catholic, people tend to have their own private views. Get to know them a little better and their opinions leak out.

For instance, one person I knew was a Greeter at their local Catholic church, and they quietly believed in the idea of universal salvation. That means that everyone gets to heaven sooner or later, not just the pious on Earth or those in purgatory. This person was an upright Catholic, respected by many, who held this secret “radical” belief (The Vatican does not endorse the idea of universal salvation, but says that hell is eternal).

Afterlife (TV series)

Afterlife (TV series) (Photo credit: Wikipedia)

Another Catholic person I knew was enamored with Benny Hinn, a former Catholic schoolteacher who made little swipes against the Catholic Church on TV.

Let’s face it. The world is fragmented and complicated. Even in the old days it was. Some scholars might, for instance, say that the ancient Mesopotamians believed in a shadowy underworld. But did everyone? Surely there were some hard core materialists back then who would have viewed the whole afterlife idea as rubbish.

To take another example, in ancient India there was a school of thought called Charvaka, which advocated materialism. And yet some Indians and believers in Hinduism see India’s ancient spiritual traditions as a backdrop to that country’s unique status as the “guru of the world.”

Again, not all saw nor see it that way.

Instead of going through the major world religions and their beliefs about the afterlife, I thought a more hands-on approach would be more informative. But I need your help. I’m going to ask what you believe.

So here we go. These are some guidelines to get you thinking. Please don’t feel obliged to answer all of these points.

  • What happens after we die?
  • Do we go on?
  • Why?
  • In what form?
  • Is it good or bad?
  • Do we disappear into oblivion?

Your thoughts would be very much appreciated. If we get enough replies here, perhaps I’ll republish this as a new article.


Michael Clark, Ph.D.


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Negative Entities and Their Removal

Originally posted on Shamagaia:

Space-Invaders-by-RonesImage source:

A Multi-dimensional Wake Up Call

One of the hardest facts of coming to terms with our multi-dimensional nature, is that we share the subtle energetic ecology of the astral planes with other beings who are not always friendly. Some in fact, can be downright nasty and pathological.

Sorry folks, the astral planes, just like the physical ones, are not always sweetness and light. But rather than putting our heads in the sand, and living in dangerous denial of the shadow — which unfortunately, many spiritual seekers tend to do — let’s look this issue square in the eye, and try to dissolve some of the ignorance and fear which allows such negativity to get a hold of us in the first place.

Chronic denial of shadow, can be an aspect of spiritual addiction. For more, see

Perfectionism and Spiritual Addiction

Negative Entities: What are They?

Note: this…

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For those of you dying to see a UFO…

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Reagan’s 1987 UN speech on ‘alien threat’ resonates now

Official Portrait of President Ronald Reagan

Official Portrait of President Ronald Reagan (Photo credit: Wikipedia)

By Steve Hammons

(This article was featured 7/26/15 in “Knapp’s News” on the Coast to Coast AM radio show website. “Coast” has the largest late-night radio audience in the U.S. Award-winning investigative journalist George Knapp of KLAS-TV News in Las Vegas is a popular “C2C” host.)

On Sept. 21, 1987, then-U.S. President Ronald Reagan gave an address to the United Nations General Assembly. In an often-quoted section of his speech, Reagan asked rhetorical questions and commented about the nations and cultures of the world uniting in common efforts to live in peace and avoid wars and bloodshed.

“Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity,” Reagan said.

“Perhaps we need some outside, universal threat to make us recognize this common bond,” Reagan proposed.

“I occasionally think how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world. And yet, I ask you, is not an alien force already among us? What could be more alien to the universal aspirations of our peoples than war and the threat of war?”

In these statements, Reagan seems to be noting that in addition to the diverse cultures and societies around the world, we should also keep in mind the larger human culture. And despite conflicts and wars throughout human history to the present day, this larger human culture has many unifying elements.


Among these are the major accomplishments of humanity, including the survival of our human species on this planet over hundreds of thousands of years. The development of agriculture, language, education, art, music and technology are common to most human cultures.

Reagan urged us to see the big picture – “how much unites all the members of humanity.” He warned us to take the long view instead of “our obsession with antagonisms of the moment.”

Of course, the nations of the world already engage in significant cooperation on many levels. These include efforts to improve trade and economic prosperity, share cultural resources and viewpoints, protect global public heath, and respond to disasters and humanitarian challenges.

Yet, there is room for significant improvement in how nations and cultures interact, and how individual humans treat one another.

These conflicts, of course, are not just between countries and cultures. Within the many nations and cultures on Earth, we often see internal conflict and strife when people within a society are divided and angry about real or perceived injustice, oppression, ethnic and religious differences or some other cause.

In his address, Reagan theorized that these many sources of discord and conflict around the world “would [quickly] vanish if we were facing an alien threat from outside this world.” And, he put forth the idea that, “Perhaps we need some outside, universal threat to make us recognize this common bond.”

Was Reagan correct? Would certain adverse developments help bring the human race together? Would the human race unify in the face of a devastating impending meteor strike, severe global disease pandemic, worldwide natural disaster or other threat?


Reagan appeared to hold an optimistic view of humanity. He seemed to indicate that he felt the human race would pull together in greater unity in the face of a larger danger. As a result, a greater awareness about what we have in common as humans would help us overcome the perpetual wars, death and destruction that have been a large part of the experience of the human race on Earth.

Implicit in his speech, the former president told us that we have the potential to transcend these destructive behaviors and seize opportunities to focus on unifying instincts, developments and events.

Would it really require “an alien threat from outside this world” for the people of Earth to make significant progress toward peace and prosperity instead of perpetual conflict?

Or, might we stumble on this truth without an impending disaster? Can we reach a tipping point when it becomes evident and obvious that our “universal aspirations” are more important and fundamental than war and destructive competition?

Instead of “an alien threat,” what if a positive kind of development emerged? Such a development could include scientific discovery of a remarkable nature or a change in global human psychology and consciousness.

Instead of Reagan’s concept of an “outside, universal threat,” what might happen if there was an inside, universal breakthrough that takes the human race on to the next levels of our development?

About the Author

Steve Hammons is the author of two novels about a U.S. Government and military joint-service research team investigating unusual phenomena. MISSION INTO LIGHT and the sequel LIGHT’S HAND introduce readers to the ten women and men of the “Joint Reconnaissance Study Group” and their exciting adventures exploring the unknown.

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Miasma – An ancient view of sin and pollution

The poster reads

The poster reads “Firmly support the decision of the Central Committee to deal with the illegal organization of ‘Falun Gong'” (Photo credit: Wikipedia)

One of the more underdeveloped concepts we have today is that of pollution. Sure, we all know about measurable pollution like CO2 / global warming and our dying oceans. But how about spiritual pollution?

Not too many people talk about this. Part of the reason might be due to the misuse of the idea. In China, for instance, certain religious groups can be banned, and their members persecuted for ‘polluting’ the state—Falun Gong being a prime example.

The Chinese authorities periodically try to make ‘pollution’ a spiritual issue. This seems a perversion of a genuinely spiritual understanding of pollution. The Chinese authorities’ agenda with their version of ‘spiritual pollution’ is primarily ideological, and state oppression is tangibly real.

“Every several years — maybe five to seven years — China is likely to have a ‘spiritual pollution’ campaign and ‘anti-spiritual pollution’ campaign which means that they don’t like what they perceive to be coming from the West: sex, the freedoms, drug use; all of these very sensationalistic television programs.”¹

Considering the gross misuse of the term ‘spiritual pollution’ by governments overly concerned with social control, many of us in liberal democratic countries might see it as politically incorrect – or impolite – to say anything at all about spiritual pollution. However, liberal-democratic political correctness, no matter how well-intentioned, can sometimes stand in the way of progressive theory. People may be reluctant to talk about certain issues for fear of being branded a zealot. And I think this might be the case with spiritual pollution.

A 1772 painting by Jacques-Louis David depicting Niobe attempting to shield her children from Artemis and Apollo – via Wikipedia

We walk a fine line with religion these days. Few of us want to upset the apple cart, and for good reason. No person in their right mind wants to hurt or harm another for no reason. But if this also means that discussing the idea of spiritual pollution is utterly taboo, then something’s amiss and freedom wanes.²

The ancient world had a complicated view of spiritual pollution. It certainly was not without its sociological elements. But there was more. Gods and goddesses could be involved, along with demons. Not being a classics scholar, I find it relatively difficult to come up with good material on this. It’s all out there, but one has to weed through the ancient texts to get at it. So I was happily surprised to discover two things.

  • JSTOR now is open to the public. You can access up to three journal articles per 14 days for free. Then after 14 days, three different articles.³
  • While reading a footnote in the revised edition of G. M. A. Grube’s translation of Plato’s Rebublic, I noticed the following reference, which I found at JSTOR.
I can’t recommend this review strongly enough for those interested in ancient Greece and the idea of spiritual pollution. It contains a plethora of references to the idea of spiritual pollution as portrayed in classical literature, making it a good starting point for further research.
¹ Nikola Krastev, “China: Report Says Media Control Is Tightening,”Radio Free Europe/Radio Liberty, Thursday, February 23, 2006.
² I make a preliminary attempt in “Pollution” at
³ I can access JSTOR through the Toronto Public Library. But that only works for me for as long as I live in Toronto, which may not be forever. So I was quick to sign up for my free account, independent of the library.
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Spider Medicine (Arachnid Arcanum)

Originally posted on Shamagaia:

 Spider_web_Luc_ViatourImage source: Wikimedia Commons

Awkward Beginnings

Meeting a new animal spirit guide is always a deeply cathartic experience, and my recent introduction to a spider spirit guide was no exception. Relationships with animal spirits are in some regards like the ones we have with people. Trust takes time to develop in both parties. There may be reluctance at first, and this was the case with my spider spirit guide and I.

I met her peripherally at first, within my psychic safe space, which consists of a lush Australian bush grove with a stream fed by a waterfall. I journey here and ground myself upon a rock in the middle of the stream to meditate and clear my mind as I await interactions with various inter-dimensional beings.

However, on this particular occasion, I felt compelled to retreat back into the dark rocky recess behind the waterfall, which serves as my…

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Synchronicity and Poststructuralism


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