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Occult and psychic powers – the curse of meditation

Saint Padre Pio stated: "Through the stud...

Saint Padre Pio stated: “Through the study of books one seeks God; by meditation one finds him”. The Rosary: A Path Into Prayer by Liz Kelly 2004 ISBN 082942024X pages 79 and 86 (Photo credit: Wikipedia)

By Thomas Wright

A staggering amount of information can be found on the internet regarding meditation – a subject that is as vast and deep as the space itself. Most of the information caters to the requirement of glorifying the subject and sheds little light on some ‘not so bright’ aspects.

From time immemorial, meditation has been associated with spiritual development of human beings. Those who are not interested in spirituality also practice meditation for improving their mental and physical well-being. In fact, experiments have proved that meditation can greatly improve the ability to concentrate for long periods of time. Yoga, the oriental way of synchronizing body, mind and nature, also emphasizes on the importance of meditation.

Due to the sheer impact that it can create on the human psyche, meditation rightly deserves all the praise that has been bestowed on it for ages. But as with everything in this universe and beyond, meditation is not devoid of negative fall outs. Although inconsequential for ordinary mortals, these aspects can create a havoc in the mental landscape of serious practitioners and seekers of higher truth.

In essence, meditation soothes the nervous system and helps the meditator to increase his power of concentration. According to oriental philosophy and scriptures, greater the ability to concentrate more is the intensity of thoughts. For a concentrated mind, mental energies are channelized and focused at a particular point of thought.

It is this ability to focus that determines the quality of work for any person, simply because of the fact that every possible action in this universe is a gross manifestation of the subtle thoughts originated from a focused mind. Ripples of strong brain waves pervade the fabric of the cosmos and are converted into forms that are more tangible.

English: Meditation

Meditation (Photo credit: Wikipedia)

However, when a person reaches advanced stages of meditation, his mind becomes extremely powerful and he gains occult and psychic abilities to the extent of influencing thoughts and actions of other individuals by merely concentrating on the subject. This is the most critical stage of one’s spiritual journey that determines whether the practitioner will be able to reach the zenith of spirituality.

Ancient scriptures have repeatedly warned spiritual seekers to ignore these special powers and move forward towards the ultimate goal of realizing one’s true self. It is permissible to exhibit some of these gifts on a few occasions, so that ordinary people can realize the significance of meditation and put their faith on it.

If anyone wishes to serve people for free through his psychic powers, then there are chances that he may get away with it without being trapped by earthly pleasures. However, these powers must not be used to earn money and fame, as these are nothing but distractions that deviates a seeker of truth from his goal. Also, the scriptures strongly advise the aspirants against indulging in shadowy activities for narrow and selfish motives. So, the next time you feel empowered while meditating, be very cautious of the slippery path that lies ahead.

Article Source: http://www.articlesbase.com/astrology-articles/occult-and-psychic-powers-the-curse-of-meditation-7207722.html

About the Author

Thomas he has drawn heavily from the experiences he has gained by interviewing Jeanette Jones – a meditation teacher and psychic in Brisbane.


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Random Mutations?

An example of simulated data modelled for the ...

CMS particle detector on the Large Hadron Collider (LHC) at CERN. Two protons collide, producing two jets of hadrons and two electrons. (Photo credit: Wikipedia)

By Ernie Fitzpatrick

I subscribe to the theory that one can now where they are going if they don’t know from whence they have come. I do not accept the theory that the earth was created in seven literal days one October day in 4011 BCE. Not do I embrace the theory that we are the result of some random mutation and therefore going nowhere or having no control over where we might be headed.

As the sage had warned us, “If if don’t stop going where we are headed we will wind up at that place”.

Newtonian and or conventional science tells us that how we got here was from some mysterious BIG BANG that happened 14 billion years ago. The Large Hadron Collider will supply us with the more detailed answers if we can ever keep that project on line and not blow up CERN and the rest of the world before then. But until then, the best that the scientific community can tell us is that through billions of years of gradual evolution driven by random mutations and genetic accidents, we have thus arrived at where we are today.

And people believe this Darwinian dribble?

If evolution of you and I is driven by random events what hope do we have about the future? Can anyone predict the future? But, if Consciousness is more of the answer to life than matter, we have a totally different ball game to be played here on earth and within the universe. We are consciousness and as we become aware and awakened to what that means we increase our ability to change the direction that we are going. We can be far more than we are because in reality we ARE more than we ARE!.

I am not an accident!

We are not here by accident and if there is a message in the Mayan calendar, the Mayans, and other indigenous cultures, it is that they KNEW, that they were CONSCIOUS, and they were privy to more of who they WERE than we today comprehend. It’s not just about technology and intelligence but about the “opening of the head” to the reality of our being. And as more and more come to that awakening, the future now becomes what it is that WE SAY.

The question is will be AWAKEN before we kill ourselves?

About the Author:

As a spiritual-futurist, I have a BA degree majoring in history. One cannot know the future without knowing the past which holds clues to what is on the horizon. The world is in such a rapid expansion of knowledge that we are close to entering a tipping point that will forever change earth as we know it.

Article Source: Random Mutations?

 


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Review – Angels, Demons and Freemasons (DVD)

Reality Films

Are we ruled by a secret society of powerful mystics? Do the Freemasons represent more than just a charitable organization?

Philip Gardiner’s new DVD, Angels, Demons and Freemasons explores these and other intriguing issues, leaving us with just as many questions as answers.

At the heart of Gardiner’s argument is the idea that Freemasonry, along with its hidden rituals and archaic symbolism, embodies centuries of esoteric knowledge once shared among priests, scribes, military elites and the nobility.

Gardiner’s analysis probes deep into the gnostic world of the Egyptian pharaohs, Kabbalistic Judaism, Islamic Sufism, and many types of ancient and medieval alchemy.

All these mystery cults and Freemasonry apparently share one key element—the underground transmission of a stream of covert, illuminated knowledge. And since knowledge is power, those in possession of that knowledge are best positioned to shape the course of history, be it peacefully or through acts of violence.

History demonstrates that individuals have always formed relatively small, hierarchically arranged groups to maximize their power over the masses.

This has been the social dynamic for centuries within Churches and other ruling bodies enjoying both knowledge and power. And so it is today, Gardiner believes, with Freemasonry and some of its allegedly related offshoots.

The contemporary power brokers differ, however, in that neither religion nor nationality figure in their domination. According to Gardiner, the real kingpins of the so-called New World Order are mostly hidden from view and, perhaps equally important, interdenominational and internationally connected.

However, an unanswered question runs throughout this video: Are unique social symbols of the 21st century society, while similar to their ancient roots, consciously (or unconsciously) influencing mankind?

Angels, Demons and Freemasons seems to suggest that the mere presence of these symbols in contemporary artifacts is evidence of secret societies flourishing in the 21st century, replete with esoteric knowledge and power.

English: Jean Baudrillard in 2005

Jean Baudrillard in 2005 (Photo credit: Wikipedia)

But a postmodern semiotic analysis could interpret things another way.

Jean Baudrillard, for instance, argued that the meaning of signs becomes imploded over time. Although ancient symbols carry on, they take on entirely new meanings (or lack of) in contemporary culture. For Baudrillard we live in the hyperreal consisting of so many distorted or entirely reinvented simulacra. Simulacra are signs once having clear meaning, of all which has changed or vanished in the 21st century.

Not to say that Baudrillard is necessarily correct. One could argue that reinvented signs continue to carry some kind of numinous allure and deeply entrenched significance.¹ For instance, the U.S. dollar bill has the image of a pyramid with an eye in the capstone. And this might make the US bill more appealing on some unconscious level. But is this clear-cut evidence for a secret society operating deep within the US government? Some have argued that, if these societies are so secret, why would they blatantly display their esoteric symbol?¹

Now, to switch gears a little, another point to consider is the New Testament portrayal of Jesus Christ as the King of Heaven, while Satan is deemed the Ruler of This World. Here Gardiner makes the astute observation that practical leaders (and we do need them) ideally possess a healthy balance between mankind’s dual nature of vice and virtue, greed and goodwill.

Organizational leaders are often called upon to make personal sacrifices and difficult compromises in order to render legal decisions among competing interest groups. For Gardiner, this shouldn’t be a free-for-all or raw and brutish survival of the fittest scenario. The wise leader, he says, ideally leans toward the compassionate rather than Machiavellian end of the spectrum.

Concerning personal freedom, theologians might not agree with Gardiner’s view that individual choice is merely the outcome of all preceding influences, a view which seems to omit the possibility of grace and divine intervention while decision making. But these apparent theological differences may be more a matter of semantics than actual difference. For the film closes with an undeniable ray of hope.

Angels, Demons and Freemasons is a thought-provoking film that poses seminal questions about the complexities of power in contemporary society. It should appeal to specialists and intelligent laypersons and serve as a consciousness-raiser for those who, perhaps, put a bit too much stock in what the evening news says.

MC (With minor edits to original of 12/23/09)

¹ (a) See: Is the dollar bill’s eye-on-a-pyramid the symbol of a secret society? http://www.straightdope.com/columns/read/1064/is-the-dollar-bills-eye-on-a-pyramid-the-symbol-of-a-secret-society .

(b) We can’t assume that ancient simulacra had just one fixed meaning. In ancient Rome, for instance, a huge iron meteorite was a simulacrum (religious representation) of Cybele. But the meaning of Cybele cults was debated and contested, even then.

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The Greenman, The Empress, Little John and Indy Jones: Untying a Celtic Knotwork

Originally posted on Shamagaia:

celtic-animal-ornament

illum_recently I experienced some very vivid psychic impressions during a lucid dreaming experience. One in particular had me receiving images of the Celtic symbolSerpiente_alquimica of the Greenman, and leading a Druidic prayer ritual in a stunning forest grove. I suspect that it might have been a peek through the eyes of ancestral memory, or perhaps a hint of things to come. Cyclically speaking, it might even be one and the same event: a past and future imposed upon one another, linked acausally by reoccurring astrological conditions of the sort expressed Alchemically by the Ouroboros snake eating it’s own tail. One things for sure, I will be doing a lot more research into Celtic lore!
The timing of this experience was telling. It was the night before my dear, departed Grandad’s RWS_Tarot_03_Empressbirthday and the week previously, I had recieved a very clear psychic image of a Tarot card with a…

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“Studies in Occultism” by H. P. Blavatsky

Originally posted on Stuff Jeff Reads:

I was first introduced to Helena Blavatsky’s writings in college. I was taking a course on the works of W. B. Yeats and had to read excerpts from Blavatsky’s works as supplemental material. Her insights into the occult helped shed light on Yeats’ more esoteric poems.

Studies in Occultism is comprised of a series of articles published by Blavatsky. The articles address the tension in the late 19th century between occultists and psychiatrists, particularly those that practiced hypnotism, a relatively new field of scientific study at that time. According to Blavatsky, hypnotism is an extremely dangerous form of black magic. In order to understand her claim, it is necessary to understand Blavatsky’s definition of black magic.

According to Blavatsky, it is intent that defines black magic. If a willful act is selfish or detrimental, then it falls into the category of black magic. She asserts that all spiritual pursuits must…

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Mysticism and Sainthood – Part 2 – Mysticism, Science and Politics

Luke Gattuso – Rosicrucians – The Science of Mysticism via Flickr

By Michael Clark

To continue from Part 1,  it’s simplistic to say that all forms of mysticism are identical.

They may seem the same to some. But, by way of analogy, people with a tin ear can’t tell the difference between the Beatles and the Bee Gees. In practically every field of human activity we find experts and novices. Experts usually discern differences, great and small, in their subject matter while novices tend to miss them. Why would mysticism be any different?

Rev. Sidney Spencer says,

Before we can fruitfully generalize, we must know something of the different forms which mysticism has assumed through the ages.¹

Having said this, the following is not a comparative study. Readers looking for a good comparative analysis should take a look at Spencer’s book, Mysticism in World Religion (1963).

One could spend a lifetime researching and writing about comparative religion, something I don’t feel called to do. So this post will be limited to a select few Catholic saints and laypersons deemed to have lead holy lives.

Science and Mysticism

Contemporary researchers and skeptics often try to scientifically test the claims of mystics. But choosing a scientific methodology appropriate to mysticism isn’t easy. Science, itself, takes several forms and is variously defined.

Many theologians, for instance, believe that theology is the Queen of all Sciences – a “master science” – because its truth claims originate from God.

Clinical psychologists, on the other hand, tend to emphasize controlled experimental models that involve hypothesized cause and effect, correlation and statistically based predictions.

And, as noted, some philosophers and postmoderns spend untold hours questioning just what science is. Some, like Michel Foucault, tend to see science as nothing more than a modern myth, a discourse created and perpetuated by power.

From this, it seems the best approach for putting interior perception to the test would to combine several models—psychological, medical, sociological, philosophical and theological. Some attempts have been made to move things in this direction, most notably the work of C. G. Jung. But nothing has really become mainstream. Not yet, anyhow.²

"It is love alone that gives worth to all...

“It is love alone that gives worth to all things.” – St. Teresa of Avila (Photo credit: Wikipedia)

The Saints Speak

My article Krishna, Buddha and Christ: The Same or Different? touches on the idea of universal salvation. Universal salvation suggests that hell isn’t eternal or, in some instances, that hell doesn’t exist.

Believers in universal salvation generally say that even cruel, perverse tyrants immediately (or eventually) enter into heaven along with those decent folk who’ve lead good lives.

This can be an intellectually attractive idea. After all, who really likes to think of souls suffering an eternal hellfire?

But after reading the diaries of Catholic saints and holy persons like St. Faustina Kowalska, St. Teresa of Avila, Sister Josefa Menéndez and the Blessed Anne Catherine Emmerich, among others, one might become skeptical of universal salvation.

These mystics relate their interior visions, which apparently reveal the state of souls on Earth and of souls in the afterlife. Some souls on Earth are inwardly seen as holy and deserving of heaven. But others are trapped within the snares of the devil and doomed to hell unless they repent and change for the better. These mystics also speak of souls residing somewhere between these two extremes. So-called “lukewarm” souls commit various venial sins, such as gossiping or indulging in dishonorable desires. And after death they will undergo purgatorial purification, which itself is no party but, at least, temporary.

These saintly, mystical perceptions are not always oriented towards others. St. Teresa of Avila, for instance, had a vision of a nasty spot in hell where she, herself, would apparently end up in if she didn’t change her ways. Teresa was very frank about her personal battle with evil. In her autobiography she recounts an incident where “my good angel prevailed over my evil one.”3

Josepha Menéndez had regular visions of the horrors of hell, visions which could only be described as disturbing.4

Anne Catherine Emmerich had interior perceptions of ordinary people who were saints, strategically placed by God near centers of great sin and corruption. According to Emmerich these unrecognized saints suffered dearly for others around them, calling to mind the two related ideas of intercession and the taking of sin.

Modern Catholics have picked up on this with the notion of “victim souls.” However, it seems that some fanatics use this as a crutch to make themselves look better than they really are, or as a kind of denial of their own shortcomings. It’s far more attractive for some to blame personal suffering on other people’s sins than to ask themselves what they are doing wrong.

English: Saint Faustina Polski: Św. Faustyna K...

Saint Faustina Polski: Św. Faustyna Kowalska (Photo credit: Wikipedia)

The Polish Saint Faustina Kowalska, currently favored in Catholic circles, claimed to inwardly perceive and intercede for others in spiritual distress. She often suffered and prayed for, she writes, for other people located at a significant physical distance.

Critics of mystical diaries like Kowalska’s contend that Catholic copyists or editors probably added and deleted passages to conform to their Church’s teachings about the eternity of hell. The grand ideological scheme of the Church, critics say, would encourage clerics to meddle with autobiographical texts. In their minds this would be a justified means to an end—a “necessary sin.”

This, of course, is possible but seems doubtful, especially with the more recent saints like St. Kowalska.

The original handwritten pages of St. Kowalska’s diary are available for public scrutiny and not all that she writes about clerics and her religious sisters in the typed and published Divine Mercy Diary is complimentary by any stretch of the imagination. Faustina tells how her religious superiors regularly checked her bedsheets to make sure, so she implies, she wasn’t masturbating or having wet dreams. And she does this humorously, making her sisters conform to the old stereotype of the repressed and suspicious nun. She also tells of impure priests who aren’t worthy to hear a full, uncensored confession.

If covert editing was condoned to put a nice gloss on the Church and its often challenged teachings, why wouldn’t the alleged backroom editors have removed this unflattering material from St. Kowalska’s Diary?

Other critics rightly note that the religious diaries of saints would have been read by a Superior and ultimately by the Catholic hierarchy. The saints, so their argument goes, had to appease the known and imagined biases of their religious superiors, so wrote accordingly.

A good example of this might be found in the medieval saints’ intense disdain for women:

If God loves men and women equally, the critics contend, why would a leading mystic like St. Teresa of Avila – who apparently saw through the veil separating heaven from mere worldly appearances and social conventions – write about her female inferiority?

It is enough that I am a woman to make my sails droop: how much more, then, when I am a woman, and a wicked one?5

Did Teresa really believe in gender inequality or was she just conforming to the prevailing chauvinism of her times?

The idea that saints tailor their writings to please Catholic authorities could also apply to those passages describing the nature of heaven and hell.

Proponents of this view maintain that the medieval saints knew full well they would be risking a fiery death at the stake if they contradicted the Church’s teachings, enforced by the Holy Inquisition.

In a nutshell, some believe that saintly discourse was not just spiritually but also politically motivated. And who knows. In some instances they may be right.

¹ Sidney Spencer, Mysticism in World Religion (Harmondsworth: Penguin, 1963: Preface)

² In Intuition and Insight: Toward a Practical Theory of Knowledge I made a rough attempt to develop a working method to assess truth claims derived from interior perception, and to understand some of the factors that could contribute to error. This was an ambitious and daunting task, and the piece is currently in revision.

3 Follow this link » The Life of St. Teresa of Jesus and search for the relevant quotation.

4 http://goo.gl/oi5VBa

5 Follow this link » The Life of St. Teresa of Jesus and search for the relevant quotation.

Part 1 – One or Many? | Part 3 – coming soon…


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Transcendent warfare: Human consciousness the key?

Water War by Mark Rain via Flickr

By Steve Hammons (originally posted at Joint Recon Study Group 9/11/2008)

The term “transcendent warfare” was used by a U.S. Navy SEAL officer several years ago to describe the use of leading-edge knowledge and methods that could be helpful in achieving many important objectives.

The SEAL officer, L.R. Bremseth, indicated in a graduate-level research paper for the Marine Corps War College that transcendent warfare includes not only the deployment of certain methods, but also the understanding of underlying concepts.

He noted a significant range of opportunities for the utilization of leading-edge transcendent activities in U.S. national defense efforts.

People sometimes ask, “Is transcendent warfare a way to conduct war more successfully, or is it a way to transcend actual warfare and accomplish objectives in other ways?”

Transcendent warfare may be both … and more.

Transcendent concepts may help average people around the world understand ways to improve their lives and develop constructive solutions to the challenges they may face. In other words, transcendent understanding may enhance human development and change human consciousness.

NATIONAL SECURITY ACTIVITIES

In his paper, Bremseth summarized activities related to facilitating robust psychological and perceptual functioning of U.S. military and intelligence personnel.

He noted that research into human behavior and thinking processes is ever-expanding and that these developments can provide very useful insight and significant assets.

One aspect of transcendent warfare is establishing a perspective from which transcendent concepts can be understood. This is the formation of a certain perspective, viewpoint and understanding.

Another element is translating this understanding into activities can be deployed to accomplish worthwhile missions and tasks.

These may include “hard power” methods as well as “soft power” efforts. They may be applied to special operations missions and humanitarian activities. They may assist “public diplomacy” and constructive psychological operations. They may involve open source intelligence (OSINT) platforms and educational/sociological outreach.

Transcendent concepts and activities can provide additional resources and tools for many kinds of situations … situations that are of importance to us now.

HUMAN DEVELOPMENT

When we hear a term like transcendent warfare, the ideas of improving the state of the human race and solving the myriad of problems facing humanity might not immediately come to mind.

However, a study of the theories and activities on which the idea of transcendent warfare is based clearly indicates a potential for far-reaching positive changes for the human race and our planet.

Why? At the heart of transcendent concepts is human psychology and human consciousness. Most problems facing the human race are based on these fundamental elements. Many solutions lie in those same basic platforms too.

Enhancing human perception and understanding are keys to the transcendent perspective. Some of the research and activities conducted regarding discoveries in the area of human consciousness clearly indicate great potential for short-term and long-term human development.

How will these discoveries in consciousness and transcendent perspectives help us? It may not be completely clear. Important progress has already been made in integrating some of these leading-edge discoveries into the mass media and our everyday lives.

Social, educational, cultural, spiritual, medical, public safety, governmental, defense and other components of human societies can make greater use of transcendent viewpoints.

As they do, we may see a new paradigm, tipping point or breakthrough in the ways the human race solves problems and makes progress.

About the Author

Steve Hammons is the author of two novels about a U.S. Government and military joint-service research team investigating unusual phenomena. MISSION INTO LIGHT and the sequel LIGHT’S HAND introduce readers to the ten women and men of the “Joint Reconnaissance Study Group” and their exciting adventures exploring the unknown.

 

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