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Panentheism – Nope… it’s not a spelling mistake…

Over at Earthpages.ca I’ve been doing some heavy duty revising. It’s my way of being a scholar and journalist at the same time. If only I got paid for it!

Oh well, better to try to do the right thing than to peddle products in the name of God. So many ‘squeaky clean’ Christians do that and, frankly, it turns me off big time.

For me, washing the inside of the cup is far more important than washing the outside (Matthew 23:26). Keeping both sides clean is best. But given a choice, the inside is what counts most.

What does this mean?

Usually when I hear Catholic homilies about this teaching they seem to fall short. Catholicism is great but, let’s face it, there’s a lot of worldliness too.

Some people gloss over it. Others repress it. But it’s there. I guess that’s why I’m not a priest or a monk. I would have liked to have been. But it’s just too much polishing up the outside while ignoring the inside.

Familiar patterns may be necessary. But they can also be used as a crutch to prevent real change. Inner change. Reel off the printed prayers, go to confession, give the ‘offering,’ and you get to heaven!

Hmm. I’m not convinced.

As any priest or preacher worth their salt will emphasize, what matters most is internal change. We have to dig deep into our own faults and not dismiss them as “weakness” but, rather, work toward eradicating them. Not easy. And it takes time. But anything else is just whitewash.

But I digress. My intent here is to introduce another entry about different ways people conceptualize God. Panentheism is not a spelling mistake. It’s just another variety in the endless chain of trying to make sense of something far bigger than ourselves.

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Today’s Top Tweets – With a bit more commentary than originally intended…

It is Thanksgiving weekend in Canada, probably because it’s colder up here and our harvest is earlier than in the US. Today is a holiday but we had our family dinner last night. I’m up early this morning but not really in the frame of mind to make long comments. So I’ll just offer a few one-liner thoughts that came to mind as I looked over these stories:

🙂

1 – I always thought that the crucial distinction was between genuine authority, on the one hand, an oppressive authoritarianism on the other hand. This article seems to confuse that:

2 – This is a complicated issue but I think an alternative voice is something to at least consider, even if one does not entirely agree:

3 – I have to admit that I have wondered who was really hacking whom. We cannot know. But at least we can read everyone’s allegations about everyone else:

4 – For many years I’ve felt that the melody in pop tunes is often stronger than the melodies in many classical compositions. And even the arrangement. If one actually tries to do pop, one realizes that it is NOT simple. Even simple sounding songs involve an incredibly complicated process. Same thing with EDM. Some people disparage it as music some guy or gal “creates on a laptop.” Well, let me tell you. You don’t just create songs on your computer by pressing a button. It takes a lot of technical and theoretical knowledge, talent and time. If you don’t believe me, compare the electronic stuff I’ve done so far (a hobbyist who is still learning) with commercial songs. Big difference. So big that sometimes I get discouraged.

5 – To folks unfamiliar with St. Faustina, this final Top Tweet article might appear to be one of those hokey accounts that you see in some sensational books, magazines and web sites. But this is actually different. St. Faustina wrote a diary in the early 20th century that has become popular among Catholics interested in mysticism. I have read most of the diary. I got bored about 3/4 of the way through. But I think I read enough to get the gist of it.

This tweeted article ignores that mysticism and spiritual direction in the Catholic Church are not as clear and simple as the cherry picked passages seem to indicate. Faustina also writes in her diary that she learned not to confess everything to confessors, especially if she felt they were inexperienced. She even made a joke implying how ridiculous her fellow sisters (nuns) were for regularly checking her bed sheets to see if she had been masturbating. Later in the diary Faustina writes (or apparently writes) that she learned it is a great sin to not follow her superiors. She learns the value of “holy obedience.” To the Catholic Church’s credit, these seemingly contradictory passages were not edited out. And they probably could have been.

At times I have felt that Faustina was a naive young Polish woman, easily influenced (and psychologically abused) by some members of the Catholic Church. She suffered a lot, she also saw Jesus a lot whom she says consoled her; then she got sick and died young. My point is that what she calls “holy obedience” might be her putting a bit too much naive trust in a somewhat hypocritical and corrupt religious organization. Or it might not be. I don’t know.

I am just being honest about how I have thought about this issue over the years. It seems a lot of Catholics enjoy and reinforce fairy tale simplicities. But life is rarely like that. And if one really wants to be a mystical saint in the 21st century, I’m not even sure they could be within the rigid and often deceptively simple confines of today’s Catholic world. What I saw while discerning a possible call to the priesthood was a religious culture that cries out against the “evils” of secular society but in actual practice doesn’t really seem any better or worse, morally or economically.

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Rethinking Purgatory


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Catholic Church in decline in US


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Why Do Roman Catholics Pray To Saints

Some objections to the concept of prayer to the saints betray restricted notions of heaven.

Source: Why Do Roman Catholics Pray To Saints

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Pope Francis Visits A Declining Catholic Church

English: Percentage of Catholics in the World

Percentage of Catholics in the World (Photo credit: Wikipedia)

by Rabbi Allen S. Maller

A new Pew Research survey of 5,122 U.S. adults, (including 1,016 self-identified Catholics) finds that the Catholic church’s share of the religious marketplace is down from 23.9 percent in 2007 to 20 percent in the new survey, conducted in May and June of 2015.

The new survey goes beyond the standard tally of how many people say their religious identity is Catholic. It asks many questions that Pew has not asked before.

Pew found that in addition to the 20 percent who are Catholics, 9 percent of U.S. adults are “cultural Catholics”. Reared as Catholics they no longer identify themselves as Catholic. However, they still consider themselves somewhat Catholic by culture, ancestry, ethnicity or family tradition.

Pew also identified another 9 percent of Americans as ex-Catholics — “lapsed” or “fallen-away” Catholics — who were reared in the church but have turned their backs on it. This would mean that almost one quarter (9 of 38) of cradle Catholics are no longer Catholic.

“We see enormous differences between cultural Catholics and ex-Catholics,” said Greg Smith, associate director of religion research at Pew.

“Cultural Catholics exhibit a significant degree of openness to the church,” he said, “whereas ex-Catholics have cut their ties. Asked directly, ‘Could you see yourself ever returning’ to a Catholic religious identity, 4 in 10 cultural Catholics say yes, but 90 percent of ex-Catholics say no”.

Many of the ex-Catholics have become evangelical Protestants; or Conservative or Reform Jews (almost half of all converts to Judaism are former Catholics).

While the Roman Catholic church is getting smaller, those who remain within the church are stronger in their faith: 7 in 10 U.S. Catholics say they cannot ever imagine leaving the Catholic Church, no matter what. That means that in the future losses should be less.

The Pew survey found that most remaining Catholics align church teachings they consider “essential” to what it means to be Catholic. Leading the list: 68 percent cite a personal relationship with Jesus Christ; 62 percent list helping the poor and needy; 54 percent cite receiving the sacraments and devotion to Mary.

But only a minority see addressing climate change (29 percent) or opposing abortion (33 percent) as “essential” to their Catholic identity. Catholics are evenly divided over whether it is sinful to spend money on luxuries without also giving to the poor. Neither do most see it as a sin to use energy without concern for the impact on the environment.

Rabbi Maller’s web site is: rabbimaller.com

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The Pope, relationships and the 21st century

Blesed Bartolo Longo (1841-1926)

Blessed Bartolo Longo (1841-1926) – At the suggestion of Pope Leo XIII, Bartolo Longo and the Countess Mariana di Fusco were married on April 7, 1885. The couple remained continent (abstained from intercourse), and continued to do many charitable works and provided for orphaned children and the children of prisoners which for its time was revolutionary. (Text and photo credit: Wikipedia)

By Michael Clark (transcript, with a few edits, from dictation with the Dragon app)

I converted to Catholicism in 2001. I did so for spiritual not political or social reasons. I felt tremendous power and graces within the church, like I’d never felt before. Maybe once or twice I experienced something similar in Protestant churches but never had I encountered anything as powerful and complete as within the Catholic setting. There’s more to the story than that but it’s not really worth going into.

What I would like to talk about it is Pope Francis’ most recent statement that married people who do not have children are selfish. I think that is a ludicrous statement. I also think it will turn off my married friends – without children – who might have otherwise considered going to Mass to see what it’s like. When non-Catholics read statements like that, it’s not going to attract them to the Catholic faith.

Not that my raison d’être is to bring people to the Catholic faith. It’s not. Anyone who knows me knows that I accept and respect people where they’re at. I don’t think Catholicism is appropriate for everyone. And I only encourage people to come with me or check out Mass for themselves if I think they might gain some benefit from it.

Now, to return to the Popes’s latest statement… Several objections came to mind, actually so many that I felt almost overwhelmed. I realized I could spend hours critiquing the Pope’s statement. Luckily, however, I found this blog.

Etheldredasplace – Traditional Catholic Blog

I think the above post (and its comments) provide an excellent discussion on the issue. But there is one facet of the conversation that is not really included. And that is the element of money. Of making a living. Something, by the way, that functional priests and popes don’t really have to worry about.

As discussed at the above link, I agree that a couple could join in a holy relationship primarily for spiritual support, for companionship, to do good works, and to spread spirituality throughout the globe or in their neighborhoods. It is also far easier for two people to make a living and pay the bills than it is for a single person. The Catholic Church, the priests, the clergy—they only have a vicarious grasp of this. Sure, they must perform within a busy schedule (some might say a partially self-legitimizing one). But they also get what could be called “free money.” If the roof starts to leak, the furnace blows, the pipes burst or the walls start to crumble, they don’t really have to fret. The “free money” always seems to magically appear from somewhere. And the very best tradespersons always arrive, pronto.

Most of us don’t have that kind of luxurious financial backup. And anyone who gets “free money” like that and harshly judges others who don’t, well I really think they should ask themselves if they’re in touch with the reality of living, and of making a living, in the 21st century.

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