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Is the Devil God’s Agent?

Illustration of the Devil in the Codex Gigas, ...

Illustration of the Devil in the Codex Gigas, folio 270 recto (Photo credit: Wikipedia)

By Family Foundation

If God is in Control, Then Why…?
By Craig Hill; 295 pages
Regular Price: $15.00

Excerpt from Craig Hill’s Blog ‘Is the Devil God’s Agent?’ published on September 17, 2013.

When you listen to some Christians speak about the tragedies of life, you might conclude that God uses the devil for our own good.  And even if they don’t believe God authors tragedy, they believe He is complacent and allows the devil to do what he will so God can teach us something.

After all, doesn’t Romans 8:28 say this? ‘And we know that all things work together for good to those who love God, to those who are called according to His purpose.’

Most Christians want to comfort people who are suffering in the midst of tragedy and devastation.  Optimistically, they look for the good things that God has worked in the midst of the tragedy.  And when they find one, they use it to explain why God allowed or caused the destruction in the first place.

Therefore, it may seem like Romans 8:28 is an appropriate scripture to use when bringing comfort to those who are suffering, and it is.  But not for the purpose of explaining why God ‘allowed’ the tragedy. If you subscribe to that line of thinking, your heart will ultimately blame God for devastation and destruction on the earth.  Why, because this type of thinking takes Romans 8:28 out of context and then contradicts other key principles in the Bible.

Saint Michael and the fall of angels – painting by Johann Georg Unruhe ( 1793 ) – detail: Fallen angel via Wikipedia

For example, 1 John 3:8 says, ‘For this purpose the Son of God was manifested, that He might destroy the works of the devil.’  Destroy is a very different concept from use or teach.  If God were using the devil to teach us something, then He would be in conflict with His own purpose for the life of Jesus.

Craig Hill calls this kind of thinking, backwards theology.  Just because you see firemen on the scene of every fire, does not mean that firemen cause fires. Likewise, God is never the author of the works of the devil, and He never uses the devil to teach us anything.  He sent Jesus to destroy the works of the devil and the Holy Spirit to be our comforter and teacher.

To further gain a true biblical understanding of the interaction of God, Satan, circumstances, and their impact on your life, Craig Hill encourages you to read his book on just this topic entitled, If God Is In Control, Then Why? It will change the way you view God and tragedy on the earth.

About the Book

IF GOD IS IN CONTROL THEN WHY..? deals with that difficult question about the nature of God that plagues the minds of most people. Whether you are a lifetime believer in Christ or you have just begun looking for answers, the question, ‘If God is in control, then why…?’ has probably been one you have heard or asked many times in your life. Craig Hill has gifted insight into God’s Word and an ability to teach through riveting real-life stories. This book brings understanding to the issue of God’s sovereignty and will set your heart at peace, allowing you to trust a just God in an unjust world.

E-book versions for Kindle and Nook for this book are now available. Audio Book is also available.

About the Author

Having a specific interest in ministering to marriages and families, Craig Hill pursued an internship and later a volunteer staff position at the New Life Counseling Center in Denver. He subsequently taught counseling and missions on the faculty of the Marilyn Hickey Bible College. In 1987, the Lord raised up Craig as Senior Pastor of a local church where he and Jan served for seven and a half years, until he was called by God to devote his full-time energy to the ministry of Family Foundations International.

Article Source: http://www.articlesbase.com/christianity-articles/is-the-devil-gods-agent-6848818.html

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Christian Meditation is Like a Shower of the Mind

Candlemas Day

Marianne Stokes (1855–1927) Candlemas Day – Wikipedia

By Rhonda Jones

Each morning, usually before day-break, I tread to my meditation spot, an overstuffed comfy green chair in the corner of my bedroom. Some mornings it’s cold and I just want to hide under my covers, but regardless of the conditions, eventually I make my way to my chair, light a candle, wrap myself in a blanket, set my timer, and close my eyes. For the next 30 minutes I become completely absorbed by God’s word and his presence.

For me, Christian meditation is like a daily shower of my mind. It’s where I can dissolve any fears, worries, stresses, or the onset of negative or toxic emotions lingering near by. During meditation, I cast all of my cares upon the Lord and allow them to diminish in his light, Spirit, and love. To forfeit my meditation practice any one day means that my flesh has gotten the victory over my spirit and now sits on the throne. It is said that how we begin our day is how we often finish our day.

My meditation practice consists of slowly meditating on passages of scripture or inspirational texts. I call this Scripture Meditation. I meditate on the 23rd Psalms, The Lord’s Prayer, The Love Chapter, The Beatitudes and other verses that I have memorized and God puts on my heart. I begin each meditation session with the following prayer that I slightly modified from Psalm 19 of Praying the Psalms by Nan Merrill. It read it as:

‘But who can discern their own weakness? Cleanse me, O Lord, from all my hidden faults? Keep me from boldly acting in error; let my fears and illusions not have dominion over me! Then shall I become a beneficial presence, Freely and fully surrendered to your Love. Let the words of my mouth and the meditations of my heart find favor in your Heart. O my Beloved, my strength and my joy!’

During meditation, I slowly graze over the scriptures in my mind, and as I do I sink deeper and deeper into the peace, calm, and presence of God. Each time my mind wanders off in thought, fear, or anxiety, I turn my attention back to my scripture passage, keeping my mind on the Lord. The Bible says that ‘you will keep in perfect peace whose mind is stayed on thee.’

English: A Discalced Carmelite nun sits in her...

A Discalced Carmelite nun sits in her cell, praying, meditating on the Bible – Wikipedia

Jesus tells us in the Bible that we become what we think about or meditate on. Through meditation, we hide God’s word in our heart and that planted word begins to take root and grow a harvest of godly fruit. Each time we return our wandering mind back to the scripture passage, it’s the same as plucking up the weeds that want to invade out mental garden.

The benefits of meditation aren’t generally realized during the actual practice, though dwelling in God’s presence is definitely as added reward. The real benefits of Christian Meditation are realized throughout our day when we find that we are more loving, kind, patient, and compassionate or when we squash thoughts of fear or worry that come to steal our peace and joy. Just like we divert our attention from them in meditation, we do the same as we go about our daily tasks. Through meditation, we learn that we can choose what we allow in our minds. We can choose what we allow to rule over us. Meditation empowers us to ‘cast down every thought and imagination that exalts itself against the knowledge of God and to bring into captivity every thought to the obedience of Christ.

Paul said that we are a slave to whatever we allow to rule over us. Too many Christians are ruled by the whims of their thoughts. Just like watching a television commercial that tells us we want a Mrs. Smith’s Cherry Pie and we run out and buy one, our unregenerated mind rules most us of. It says stay in bed and stay in bed. It says you’re depressed and we become depressed. It says sin and we sin. It says don’t forgive and we hold grudges. Christian meditation gives us the opportunity to become slaves of righteousness as we continue to hide God’s in our heart and crowd out the voices of illusion and deception. Through Christ-centered meditation, we also experience a deeper connection with God. As our meditation practice deepens we gain a greater capacity to know God, hear his voice, and experience him in a new and real way.

James 4:8 declares, ‘Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.’ Christian meditation allows us to wash away the mental dirt and debris that we pick up each day. It helps us to break the conditioning, patterns, and falsehoods of the world and start each day clean, purified, and centered in Christ.

Teresa of Ávila, Ulm, Germany

Teresa of Ávila, Ulm, Germany – Wikipedia

Some people would never think to miss their morning shower or bath. I know people that spend at least 30 minutes in the shower or until the water turns cold. Then they spend another two hours doing their make up and hair. They wouldn’t dare leave the house until their outsides our fully together. But how much more important is it that we clean our insides from worldly contaminates. To miss this time in silence reverence to God means carrying around these mental and emotional weights for another 24 hours or until I decide to meditate again. I’d much rather wash them away, just like the water takes the dirt from my bodies and carries it down the drain. Starting my morning in meditation frees me from any encumbrances lingering in my unconscious mind. Through Christian meditation, my mind is swept clean and polished with the light of God’s word.

2 Corinthians 7:1 says, ‘Let us cleanse ourselves from every defilement that contaminates either flesh or spirit.’ Through meditation, we become the observer of our thoughts and which gives us the power to eliminate those ideas that are contrary to our faith. Mastery of the mind is the only road to true freedom, for it is in the mind and thoughts that all things are created, ‘for as a man thinks in his heart, so is he,’ and ‘a good man out of the good treasure in his heart creates that which is good.’

Jesus said, ‘Come to me all who are weary and of a heavy heart and I will give you rest. Spending time with God in meditation, whether scripture, guided, or mantra, is that place of rest for me, for it is where I lay my burdens at the cross and then cloth myself with the Lord Jesus Christ. Each time I enter meditation I am covering myself in his Word, Presence, and Love. I am dwelling under the shadow of the Almighty. Each time I leave my green comfy chair, I leave cleansed, renewed, and restored and prepared to begin my day.

Article Source: http://www.articlesbase.com/religion-articles/christian-meditation-is-like-a-shower-of-the-mind-4053446.html

About the Author

If you would like to learn more about Scripture Meditation, see Free Scripture Meditation Online Course or get a copy of the Scripture Meditation Tutorial CD that contains a 75-minutes of detailed instructions and Scripture Meditation recording.

Since this article’s initial publication articlesbase.com has undergone some changes. We have left the original links intact. 

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Theology Of Religions: Pluralism, Inclusivism, Exclusivism

English: Resurrection of Christ

Resurrection of Christ (Photo credit: Wikipedia)

By Domenic Marbaniang

The term ‘theology of religion’ is to be understood here as the branch of Christian theology that attempts to theologically and biblically evaluate the phenomena of religion. Three important schools within this field are pluralism, inclusivism, and exclusivism. Each of them will be briefly examined here.

1. Pluralism

Pluralism is basically the belief that the world religions are true and equally valid in their communication of the truth about God, the world, and salvation. The chief expounder of this view is John Hick of Claremont Graduate School in California, who first propounded it in his book God and the Universe of Faiths (1973). His view is not different from the popular Hindu view capsulated in Krishna’s saying in the Bhagavadgita:

By whatsoever way men worship Me, even so do I accept them; for, in all ways, O Partha, men walk in My path. [IV.11]

This is the popular view that all religions lead to the same God and all ways lead to heaven. According to Hick, Christianity is not the one and only way of salvation, but one among several. To a pluralist such as Hick, Christianity is not the absolute, unique, and final way to God. While pluralists assert the validity of all religions, they also deny the finality of all religions. According to Hick, in the evolutionary scheme of things in which at isolated ages and places the early religions are succeeded by higher religions, it is the same message of God that comes distinctly to a particular group but as different from the others. Hick challenges the older view that Christ or Christianity must be seen at the center of religions. Rather, he says, God must be seen at the center of religions. The pluralistic contention is that all religions are fundamentally the same though superficially different.

‘The attraction of pluralism,’ says McGrath, ‘lies not in its claim to truth, which are remarkably elusive and shallow, but in its claim to foster tolerance among the religions.’ To an evangelical Christian, however, such pluralism only means the abolition of kerygmatic mission, i.e., the mission of evangelizing the world with the salvific gospel of Jesus Christ. However, the reasons for rejecting pluralism go beyond the cause of evangelization. Any sincere study of world religions expressly reveals that contrary to the pluralistic contention all religions look superficially the same but are fundamentally different. Each of them differs from the rest in its view of God, sin, salvation, death, and eternity. Obviously, the pantheistic notion of the world as God and the monotheistic notion of the world as creation of God are not the same. The only way to call them same is by jettisoning the notion of absolute truth itself; however, that would mean that no absolute statements about anything can be made, including the statement that all religions are the same.

Another point against pluralism is the counterfeit posture it assumes. Pluralism contends that it is different from exclusivism in that it accepts the validity of all religions. Thus, truth is both relativized and pluralized. However, one basic feature of truth is exclusivity. Truth by nature excludes everything else contrary to it. Thus, every statement in order to be meaningful must exclude all its opposite. Thus, pluralism by contending the validity of all religions against the segregated contention of each to validity excludes all other views contrary to it. For example, it excludes the view that ‘all religions are not true.’ Therefore, though assuming the form of pluralism, it is none other than a variant of exclusivism itself.

2. Inclusivism

Inclusivism is the belief that God is present in non-Christian religions to save the adherents through Christ. The inclusivist view has given rise to the concept of the anonymous Christian by which is understood an adherent of a particular religion whom God saves through Christ, but who personally neither knows the Christ of the Bible nor has converted to Biblical Christianity. This position was popularized by the Roman Catholic theologian, Karl Rahner (b. 1904).

One important issue that Rahner raises is about the salvation of those who have never had the opportunity to listen to the gospel Jesus Christ. To Rahner, then, people can be saved apart from allegiance to the Christian church. It is God in Christ who reaches out to the individual in his own personal religious history to same him. Rahner used the term ‘anonymous’ to denote people who experience the grace of God in Christ regardless to what religion they belong to. Inclusivism is based on two axioms: the first is that salvation is through Christ alone, the second is that God wills the whole world to be saved. Consequently, God saves people through Christ alone; however, he makes this possible through ways that extend to all humanity.

To Rahner, a non-Christian religion is a lawful religion for until its followers have a Christian witness it is a means by which non-Christians gain a right relationship with God. Also, the religion is included in God’s plan of salvation which God has ordained for the communication of His grace.

Inclusivism has a great appeal to people because of its sympathetic approach to religion. However, it ignores the fact of ungodly elements within religions. It would only be a contradiction in terms to conceive of a God who reveals that he is against idolatry and at the same time assert that he saves a person in his worship of idols. Jesus said it is by knowing the truth that one is liberated. When the apostles spoke of salvation by the name of Jesus, they never meant that people could be saved within allegiance to the lordship of Jesus; on the contrary, they expressly meant that only by a voluntary submission to the Lord could one be saved. The will of God for salvation of all men in 1 Timothy 2: 4  is qualified by His desire that all of them will come to the knowledge of the truth for which Paul testifies as being appointed a preacher. Thus, the Bible is clear on the point that knowledge of Christ precedes the reception of saving grace in faith.

Inclusivism is seen as arrogantly exclusivist, if seen from the perspective of other religions. It tells that Hindus are not saved by their dharma, and Muslims are not saved by their works, but all are saved unaware by Christ. This not only proves that the salvation doctrine of all other religions are false but also that people are not saved because of following the religious way of their religion. This is something like saying that the neighbor is living by my money though it is he who earns his livelihood and lives by it. The claim is unwarranted. Finally, Christ assumes a nebulous and abstract character and personal commitment to the historical Christ almost loses soteriological value as can be seen in the case of M. M. Thomas’ Christ-centered syncretism. Therefore, inclusivism cannot be accepted as Biblically warranted.

3. Exclusivism

Exclusivism is the theological position that holds to the finality of the Christian faith in Christ. The finality of Christ means that there is no salvation in non-Christian religions. Notable among the exclusivists of this century are Samuel Zwemer, Hendrik Kraemer, and Lesslie Newbigin.

Based on the Aristotelian concept of truth as one and not many, exclusivists regard all other religious claims as false and invalid since the Christian revelation is accepted as true. Exclusivists hold that salvation is through Christ alone. It is through a personal experience of commitment to Christ that one receives assurance of salvation. The non-believers cannot receive such assurance since they are neither aware of the uniqueness of Christ neither do they acknowledge His lordship. The exclusivist begins with the Bible as the source of all knowledge about spirituality and salvation. The Bible is the criterion of all religious truth. The Bible relates the history of redemption, gives a foundation to personal faith, is a guidebook of the Christian community, and tells us of the future of the world that links up all history, life, and service with meaning and purpose. Exclusivism, thus, establishes the uniqueness and identity of Christianity among world religions. Such exclusivism can take either an extremist or a moderate viewpoint. The extremist view regards all non-Christian religions as demonic and enemies of Christian truth. On the other hand, the moderate view sees some non-Christian religions as containing elements whereby a dialogue with them can be initiated. However, all exclusivists in general agree that salvation is exclusively only through Christ and received by a personal commitment to the Lord.

An exclusivist view is inevitable in any dialogue of truth. As has been seen, neither the pluralist nor the inclusivist could avoid being exclusivist at some point. Truth by nature is exclusive and any claim to truth is exclusive. The only way to deny exclusiveness of Christ is to deny the veracity of the Bible. The exclusivist view rightly sees the exclusiveness of the Bible in its proclamation of Christ as the only way of salvation. However, at the same time, it must be affirmed that the Bible also speaks of God involved in the history of the nations. Therefore, it must not be thought non-Christian religions are totally devoid of virtue. Thus, though being very vociferous in his attacks on Hinduism, Nehemiah Goreh could say that ‘Most erroneous as is the teaching of such books as the Bhagvadgita, the Bhagvata, etc., yet they have taught us something of ananyabhakti (undivided devotedness to God), of vairagya (giving up the world), of namrata (humility), of ksama (forbearance), etc., which enables us to appreciate the precepts of Christianity.’

Thus, of the various schools of approach to the study of religion, theologically speaking, moderate exclusivism proves to be the best, since it neither distorts the meaning of truth, as pluralism does, nor forces itself over the other religions, as inclusivism does, but remains true to its source of doctrine, viz. the Bible.

© Domenic Marbaniang, 2007

About the Author

Dean of Post-Graduate Studies, Professor of Theology, Religions, and Missions, Author, Editor of Theological Journal, and Pastor

Article Source: http://www.articlesbase.com/Theology Of Religions: Pluralism, Inclusivism, Exclusivism

Note – Since this article was first published, there have been some changes to articlesbase.com. The original links have been left intact. 

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Peter, Paul and Women – Another look at the Early Church

Peter and Paul by El Greco via Wikipedia

Among Christians, St. Peter is often compared to St. Paul.

Peter is seen as the rule man. Paul, the innovator. Together, they are usually cited as the two most important early Christians after Jesus Christ, himself.

Women in Early Christianity

Feminists say the primacy of Peter and Paul is a male take on early Christianity. A male take in a male world—in New Testament times and, to some degree, now.

Women, in fact, performed essential work among the early Christians. Food preparation, laundry and other domestic chores were not accomplished through miracles. And there’s no New Testament record of manna falling from heaven. No, women usually took up these necessary duties.

Scholars also realize that women played key inspirational, pastoral and organizational roles within the early Church.¹

Read More

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Islamic and Jewish Views of Jesus

Image via Pixabay

By Rabbi Allen S. Maller

Although Judaism, Christianity and Islam all assert that they teach pure monotheism, only Christianity proclaims that Jesus was the Son of God; and a third of a Divine trinity (a trifold unity. Christians also believe Jesus was a Divine Messiah (Greek Christ) predicted centuries before by several Jewish prophets in the Hebrew Bible. Jews say the Messiah is always human.

In the Qur’an, Jesus is referred to in ninety three verses in fifteen surahs; and mentioned by name twenty-five times as “son of Mary” or “Messiah Jesus, son of Mary”.

Islam agrees with Christianity that Jesus was born to a virgin, was sinless, performed miracles, and was superior to other prophets. Both Islam and Judaism teach that Jesus was not in any way Divine. Jews think Jesus was only a Rabbi. Islam teaches Jesus was no more than a prophet.

Islam, denies the central teaching and belief of Christianity by denying Jesus’ divinity, crucifixion, and resurrection. Judaism denies divinity. Both religions deny original sin.

Jews and Muslims are both in fundamental agreement that neither Jesus, nor any other human, should be worshiped as a God or as any part of the one and only God.

But doesn’t the Qur’an state: “The Jews call ‘Uzair a son of Allah, and the Christians call the Messiah a son of Allah. That is a saying from their mouth; (thus) they only imitate what the unbelievers of old used to say (pagans who believed their many Gods had many divine or semi-divine children). Allah’s curse be on them: how they are deluded away from the Truth! (Qur’an 9:30)

English: Baptism of Christ

Baptism of Christ via Wikipedia

Now there are a half dozen different places in the Qur’an where the Christian claim that Jesus is the son of God is refuted and denied. For example, “Jesus son of Mary, did you ever say to people ‘worship me and my mother as Gods beside Allah?’ and he will answer, ‘How could I say what I had no right to say?’” 5:116

Also, “Jesus in the sight of Allah is like Adam” 3:59. and “The Messiah, Jesus son of Mary, was no more than a Messenger of Allah…do not say :Trinity. Stop saying that.” 4:171 Jews agree 100% with these ayahs.

And general statements like “those who say, ‘Allah has begotten a son.’ have no knowledge about it, nor did their forefathers; this is a monstrous word that comes from their mouths. They utter nothing but a lie.” 18:4,5 and 5:72-75, and 19:30. Jews also agree 100% with this.

Indeed, the verse that follows 9:30 specifically applies to Jesus: They take their priests (Ahbar) and their monks to be their Lords in derogation of Allah, and (take as their Lord) the Messiah the son of Mary; yet they were commanded to worship but One God: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him). (Qur’an 9:31)

Then how shall we understand the Qur’an’s statement: ‘The Jews call ‘Uzair a son of Allah”?

Al-Tabari and Abdallah ibn Ubayd state that only one Jew (Pinhas) viewed Uzayr as the son of God. Ibn Abbas and Qurtubi say only four Jews, whose names they record, believed Uzayr was a son of God. Ibn Hazm said that just a small group of Jews in Yemen worshipped ʿUzayr as a son of God in some remote period.

Since the Jews of Yemen, who have lived there since the third or fourth century, do have an old tradition not to name their children Ezra, perhaps there was such a small, short lived, heretical sect that later generations wanted to forget.

English: child Jesus with the virgin Mary, wit...

Child Jesus with the virgin Mary, with the Holy Spirit (represented as a dove) and God the Father, with child john the Baptist and saint Elizabeth on the right via Wikipedia

But most Christians to this day, proudly proclaim that they do indeed worship Jesus, the Son of God. Jews however, have always vehemently denied that they worship any partner or other God except the one and only God. So how can we understand the difference between the two seemingly parallel statements in ayah 9:30?

There is a Hadith in Sunan Al-tirmidhi which says that the Jews worship their Rabbi’s. One of the companions said that this is not true. Then Muhammad said that they accept what their Rabbi’s say over the word of God; so in this way they worship them. This Hadith provides an important clue.

Roman Catholic and Eastern Orthodox Christians actually do venerate and pray to both Jesus and his mother Mary; but only a small party of Jews figuratively venerate their rabbis as Muhammad says because, “they accept what their Rabbi’s say, over the word of God, so in this way they worship them”.

This Hadith is correct. Orthodox Jews believe in both a written Torah and an oral (unwritten) Torah which has been handed down for over 3,200 years, ever since Sinai. They often observe Judaism according to the rabbinic interpretation of this oral Torah.

For example, the Torah states that the new Jewish year starts: “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow ram horns”. (Numbers 29:1)

This one day holy day, was turned into a two day holy day some 17-18 centuries ago, when most Jews lived outside the Land of Israel and could not be sure exactly when the lunar new year calendar began. A similar issue exists for Muslims in determining the start of Ramadan, which is why in some years two different days mark the beginning of Ramadan in various parts of the world.

“Adoration of the Shepherds” by Gerard van Honthorst, 1622 via Wikipedia

Thus, different circumstances produce different rituals and legal systems, but basic theology can differ only in unessential details. As the sage of Konya, Jalal al-Din al-Rumi says, “Ritual prayer might differ in every religion, but belief never changes.” (Fihi Mafih 49)

The Qur’an also states 4:171 “O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ (Messiah) Jesus the son of Mary was (only) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not “Trinity”: desist: it will be better for you: for Allah is one Allah: Glory be to Him: (He is far) above having a son. To Him belong all things in the heavens and on earth.”

The Qur’an credits Messiah Jesus as being a Word of God. What does this mean? The Qur’an also states 43:61: “And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but you (should) follow Me: this is a Straight Way.”

Jews do not believe that Jesus was the Messiah, son of David; because the Messianic Age of international peace clearly has not yet come about. But Jesus could have been the Messiah, son of Aaron or Joseph (Yusuf) who according to rabbinic teachings will be killed by the anti-Messianic forces (Romans) before the coming of the son of David Messiah, and the final judgement and resurrection.

Bernardino Luini – Holy Family with the Infant St John via Wikipedia

The belief in two different messiahs, one a moral political leader from the house of David (Davidson) and the other, a religious reformer from the house of Aaron (Aronson), and a special “end of days” prophet like Elijah or Jeremiah (Matthew 16:14) is also found in inter-testament literature.

A Dead Sea scroll states that the Qum’ran community must live according to the original discipline “until there shall come a prophet (Elijah) and the Messiahs of Aaron and Israel” (Manuel of Discipline 9:11). There is also a rabbinic belief in a messianic figure from the northern tribes; a son of Joseph, Mary’s husband, who is killed by Roman enemies.

Rabbi Maller’s website is: www.rabbimaller.com. An ordained Reform Rabbi who retired in 2006 after 39 years as the Rabbi of Temple Akiba in Culver City, California, Rabbi Maller has published over 100 articles about Islamic and Jewish connections on Islamic and Jewish web sites. His newest book is ‘Judaism and Islam: Synergistic Monotheisms.’ He is also the author of a book on Jewish mysticism.

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The Holy Spirit – The Perfect Senior Partner

Holy Spirit 30

Photo – uploaded by Waiting For The Word via Flickr

By Ngozi Nwoke

Who actually is your senior partner in business or career? Who your partner is tells a lot about you and determines your level of success. Everyone has opportunity to choose their ideal partner, who have you chosen? This article reveals the perfect partner: The Holy Spirit.

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father…, but you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth – Acts 1:4, 8

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you – John 14:26

The Holy Spirit is the perfect senior partner. He empowers you to succeed in all your endeavors. He will teach you all things about your career, business or profession. The Holy Spirit, being the Alpha and Omega, knows the beginning and the ending of your field. He is the ideal choice of a partner.

Jesus, before leaving the world commanded His disciples not to embark on their assignment, which was preaching the gospel to the uttermost part of the world (Mark 16:15), until they were endued with power when the Holy Spirit comes upon them. In other words, Jesus knew that their success depended on their encounter with the Spirit of God.

Peter’s success is a good example of the power of having the Holy Ghost as your senior partner. Before Peter had encounter with Him, he couldn’t even face a girl who confronted him about his relationship Jesus Christ. He out rightly denied Christ and went on to deny Him twice more – Matthew 26:69-75.

But after receiving power when the Holy Spirit came upon him, he boldly embarked on their assignment and three thousand souls were added to the kingdom – Acts 2:14-41. The timid Peter had become bold like the Lion of the tribe of Judah.

When the Holy Spirit is your senior partner, you will be operating in a higher frequency; you will be obtaining supernatural results and you will be getting things cheaply done. The wisdom of God by which He created the world in six days will be at your disposal.

Now, you need to note that as the senior partner, he dictates the pace. You will have to operate by His terms and conditions for Him to fully manifest in your life. Even His remuneration is determined by Him.

Many times we think that the best way to show appreciation to God for His goodness is by increasing our giving to Him, but sometimes if not most of the time, He would prefer you winning souls into the kingdom. So inquire from Him what He would want for being your perfect partner.

In conclusion, the Holy Spirit is the ideal senior partner to have in your business, career or whatever profession you may be in. He is the extra you need to make you extraordinary. Therefore, choose Him today and you will be on your way to great success in life.

Source: articlesbase.com (Originally posted 2013)

About the Author

Ngozi Nwoke is a teacher and a counselor. She has a passion to teach people how to enjoy peace, God’s love and christian living for more fulfilling life. Want more fulfilling life? Subscribe for free email updates today. http://stepswithgod.com


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All you need is love… and maybe a little wisdom

This morning I replied to a Tweet that said the important question is whether a person is “alive” before death.

I suggested that it might be more fruitful to talk about being “awake” before death because to imply that someone isn’t alive – i.e. dead – seems a bit judgmental and final.

“Awake” and “asleep” are softer terms than “alive” and “dead.” And rarely do strong proclamations or insinuations do any good in helping ourselves and others.

So afterward, I walk to my local parish. And funnily enough the theme (and wording) for today’s Mass was about the soul not dying!

It made me think…

What did Jesus really say? The Bible has so many additions, glosses, translations, contexts, versions, and deletions that sometimes we can’t be sure. Even scholars and linguists quibble over the precise meaning of biblical terms (probably partly why I never bothered to learn Hebrew and Greek).

Dead Awake

Dead Awake (Photo: Wikipedia)

After a short while I came to the tentative conclusion that we’re all different and have unique roles to play in the grand scheme of things. So even someone who seems spiritually “dead” could be doing something vital. And even someone who seems spiritually “alive” could be out to lunch on other important issues.

Instead of a “this or that” approach, I think it’s more realistic to view people as complex, evolving creations. This involves a multi-dimensional or, if you like, a multi-factorial model of consciousness instead of a binary one.

With a multi-model we would be less inclined to judge and more open to finding out the inherent strengths in others. And more importantly, we might be better disposed to love, even if the “dead” or “sleepers” irritate or harm us.

Now let me be clear. I’m not talking about being a doormat. Nor am I suggesting we don’t defend ourselves or speak out against perceived injustices. I’m just talking about making practical instead of ultimate judgments.

For sure, I steer clear of people if I have reason to believe they’re borderline and possibly violent. You get people like that in big city churches. But I don’t hate them. And I don’t think they’re hell bound or simply going to disappear at death.

Loving people who have insulted or hurt us is not always easy. It might take a while to work through our own resentment. But I find that choosing to love usually works best for everyone, provided it’s done with discernment.

Discernment is a Catholic term with two related meanings. On the one hand it means finding out God’s will for us. On the other hand, discernment is learning to recognize the good and evil influences acting on our souls. Like anything, sincere seekers tend to get better at this over time.

So what will you choose?

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