Diwali celebrations in Coventry, United Kingdom. Taken by Satinder Singh – Wikipedia
Special to Earthpages.org (article has been edited)
The Welsh Government, whose tagline is “working for a fairer and more prosperous Wales”, has been urged to be fair to minority religions.
Hindu advocate Rajan Zed said that while Hindus had not been granted the requested one-day school holiday on their most popular festival Diwali, Welsh schools would be closing for 20-21 school-days around two religious festivals of the majority religion, according to Welsh Government “School term dates 2017/18”.
Zed urged Welsh First Minister Carwyn Jones and Kirsty Williams to work towards adding Diwali as an official holiday in all the state schools of Wales which falls on October 19 this year (and persuading the independent/private schools to follow), if they were serious about the welfare of “all Welsh people” and not just the majority.
Like all pupils, it is important to meet the religious and spiritual needs of Hindu pupils also and show respect to their faith by closing schools on Diwali. Holidays of all major religions should be honored and no one should be penalized for practicing their religion, Rajan Zed pointed out.
Rajan Zed – Wikipedia
As existence of different religions was considered to be favorably willed by God, Welsh Government should also learn to treat them with equality and fairness, Zed stated.
Rajan Zed noted that awareness about other religions thus created by such holidays like Diwali would make Welsh students well-nurtured, well-balanced, and enlightened citizens of tomorrow.
Zed further says that Hinduism is rich in festivals and religious festivals are very dear and sacred to Hindus. Diwali, the festival of lights, aims at dispelling the darkness and lighting up the lives and symbolizes the victory of good over evil.
Hinduism is oldest and third largest religion of the world with about 1.1 billion adherents and moksh (liberation) is its ultimate goal.
For over 20 years, I have been working with clients, both as a psychotherapist and spiritual teacher. There has been a lot of recent attention given to the topic of “being in the now” and “being in the present moment.” This experience can be life changing, lasting minutes, hours, days, a lifetime or can come and go. There is a common thread that people experience when they move into “being in the now.” It is an opening into an inner stillness and a distinct feeling of a background and foreground shift. This opening is a taste of the Divine or Universe or God which rightly feeds our spiritual longing for more.
This concept is not new; spiritual paths have always talked about being in the present and being in the now. Some spiritual teachers and great sages have shared their experience of waking up one morning in this state of grace and never going back to ordinary consciousness or suffering. For most of us though, achieving this oneness takes the same quality it takes to get to Carnegie Hall, practice, practice, practice.
What ever we see as our ultimate spiritual goal, living in the present moment deepens our experience. Depending on your religious affiliation and predilection, the experience of being in the moment is also being with God. That is what all the great spiritual leaders have found for themselves and have taught others. I can name countless wonderful books and teachers that speak of being and living in the present moment. Every tradition has its mystical teachings that speak of unity consciousness and all-at-one-ment.
What do we do when we are unable to sustain being in the now? Just know that when it comes to transformation there is no quick fix for most of us. Spiritual by-passing, jumping over or getting rid of the ego, can feel like a futile endeavor. It may work for a while but for authentic movement toward finding our wholeness, we must be impeccable in our observation of what is inside of us.
What most of us will find is that we do worry about the future and react from the past. This is all part of our human journey. Taking the next step involves dealing head on with what ever arises in the moment, whether it is a worry or a fear. Difficulties are an opportunity to start building our muscles toward being in the present. Being with the truth of what ever arises creates a healthy ego.
Psychotherapy, as well as many spiritual practices, can help us deal with those internal thoughts and feelings from our personal histories that cause our suffering.
Let’s remember that when we work with the ego and our humanity, we can integrate into a consciousness that is healed enough to tolerate whatever life brings. Doing this develops personal maturity and an unshakable sense of “self” allowing the ego to relax which helps sustain and stabilize “being in the now.”
About the Author:
Dr. Jennifer Howard is a licensed psychotherapist, healer, author, relationship counselor, and professional speaker with more than 20 years of experience in helping people make changes in their lives. She’s created a personal development plan and assists people in personal development and spiritual growth through her lectures, workshops, and her upcoming book, Changes That Last. She has offices in Huntington, Long Island, NY, and New York City, is a leading expert on spirituality and psychology, and is a former faculty of the graduate program of A Society of Souls. Dr. Howard has been frequently seen as an expert and featured guest on national television shows including, The Maury Povich Show, Turning Point, America’s Talking, Rolanda, Charles Perez, Les Brown and others. Right now, Dr. Howard is offering a free downloadable MP3 of her recent lecture, “The Intelligence of the Heart” to anyone who subscribes to her free ezine. Along with the free MP3 members of the site can read articles written by Dr. Howard, gain access to the online Virtual Meditation Room with guided and visual meditations, and more. For more about, Click Here.
The Koran is the only book of revelation that includes within itself a theory of prophethood which includes the prophets of other religions. There have always been (since the days of Adam) people inspired by Allah who urged their society to avoid destruction by turning away from its corrupt and unjust ways and turning to the One God who created all humans.
The Koran mentions 25 prophets by name (most of them known to non-Muslims too) and Muslims believe there were one hundred twenty four thousand others, whose names are now unknown.
Of the 25 mentioned by name in the Koran only five revealed books of sacred scripture, and only Moses, David, Jesus and Muhammad revealed books of sacred scripture that are the bases for the three monotheistic religions that still flourish today.
According to the Koran, every nation in the world receives at least one prophet who speaks to them in their own language. However, one nation, the Children of Israel, has received a great many prophets.
The Koran doesn’t explicitly tell us why so many prophets arose within the Children of Israel, but a careful reading of the Koran reveals the answer. This was what I learned from a profound and enlightening essay by Irfan Ahmad Kahn in a book entitled Jewish-Muslim Encounters edited by Charles Selengut (Paragon House 2001).
Almost all prophets, according to Kahn, are like Hud who was sent to Ad or Salih who was sent to Thamud; to warn them of their impending destruction due to their corrupt and immoral ways and to call them to repentance. However, the prophets of the Children of Israel are different..
Mosaic of the 12 Tribes of Israel. From Givat Mordechai synagogue wall in Jerusalem. Top row, right to left: Reuben, Judah, Dan, Asher Middle: Simeon, Issachar, Naphtali, Joseph Bottom: Levi, Zebulun, Gad, Benjamin (Photo: Wikipedia)
First , Abraham is the only prophet we know of whose two sons, Isma’il and Ishaq, are also prophets. Indeed, Abraham’s grandson Ya’qub and great grandson Yusuf are also prophets. Thus starting with Abraham Allah established a family dynasty of prophets. With Joseph and his brothers (the tribes) the extended family became the 12 tribes of Israel or as they are usually called the Children of Israel/Ya’qub.
The Children of Israel were blessed with many prophets inviting them to stay firm in their faith to God; this is expressed in various places in the Qur’an “When death approached Ya’qub, he said to his sons, ‘Who will (you) worship after I am gone?’ They answered, ‘We will worship your God, the God of our forefathers, Abraham, Ishmael, Issac, the One God. Unto Him we will surrender ourselves.’” (2:132)
Second, when Moses/Musa is sent by Allah he comes not primarily to warn or rebuke the Children of Israel (his own people) but he is sent “to Pharaoh” ( 20:24, 51:38, 73:15 and 79:17), “to Pharaoh and his chiefs” (al-mala) (7:103, 10:75, 11:97, 23:46, and 43:46) “to Pharaoh and his people” (27:12).
Musa is sent to Pharaoh to warn him of the destruction that will fall on Egypt if he doesn’t stop setting himself up as a God; and doesn’t let the Children of Israel go free. Musa comes to rebuke Pharaoh and to rescue the Children of Israel.
Only when the nation is free from Egyptian bondage do they receive the Torah from God, by the hand of Moses without any mediation of an angel. This very enlightening essay by Irfan Ahmad Kahn stimulated me as a Reform Rabbi to realize that the evidence from the Qur’an shows that Islam praises the unique place of the Children of Israel among other nations; as opposed to the accusations of some who blame the Qur’an as being antagonistic toward Jews.
From Abraham’s descendants comes a religious community based not just on belief but also on family and tribal ties. Converts to Judaism, who usually marry into the Jewish community, are like adopted children. This is why Judaism, although it welcomes converts from any people, has never engaged in a determined large scale missionary enterprise.
11th Century North African Qur’an in the British Museum (Photo: Wikipedia)
The principle that God makes a covenant with a whole people and not just with the faithful believers helps me understand a powerful verse in the Koran. At Sinai, when Allah gives the Jewish People the Torah, He makes a covenant with all the Children of Israel. Allah raises the mountain above the whole people saying, “Hold firmly to what We have given you (the Torah) and remember what is in it.” (2:63)
The whole nation’s fate stands under the shadow of mount Sinai, and this explains the miracle of all Israel agreeing to the covenant. This may be the reason why Musa is the only prophet whose book comes not from an angel but directly from Allah.
Individuals who hear a prophet may choose to believe or disbelieve, but when God Himself makes ‘an offer that you can’t refuse’, everyone is in for all generations to come, and then has to struggle with living up to the deal.
The many prophets that address the Children of Israel are teachers and guides more than rebukers because the covenant between God and the Umma of B’nai Israel is for all generations. Thus the covenant is not just for the community of the faithful but for the whole community of Israel, which includes some whose hearts are like rocks that spring forth streams, while others only yield water when split, and others sink for fear of Allah.(2:74)
It is this last segment of the Children of Israel, and this segment only, that Prophet Muhammad refers to when he rebukes the Children of Israel. The Koran correctly understood doesn’t attack all of Israel. Every community, including the Muslim Ummah contains groups of faithful believers, as well as a party who disbelieve.
I have learned many additional insights about Islam and Judaism that can be found in my new book ‘Judaism and Islam as Synergistic Monotheisms’ (a collection of articles by a Reform Rabbi previously published by Islamic web sites ISBN # 978-3-639-79499-1) which was published a few weeks ago and is now on Amazon ($15).
Although Judaism, Christianity and Islam all assert that they teach pure monotheism, only Christianity proclaims that Jesus was the Son of God; and a third of a Divine trinity (a trifold unity. Christians also believe Jesus was a Divine Messiah (Greek Christ) predicted centuries before by several Jewish prophets in the Hebrew Bible. Jews say the Messiah is always human.
In the Qur’an, Jesus is referred to in ninety three verses in fifteen surahs; and mentioned by name twenty-five times as “son of Mary” or “Messiah Jesus, son of Mary”.
Islam agrees with Christianity that Jesus was born to a virgin, was sinless, performed miracles, and was superior to other prophets. Both Islam and Judaism teach that Jesus was not in any way Divine. Jews think Jesus was only a Rabbi. Islam teaches Jesus was no more than a prophet.
Islam, denies the central teaching and belief of Christianity by denying Jesus’ divinity, crucifixion, and resurrection. Judaism denies divinity. Both religions deny original sin.
Jews and Muslims are both in fundamental agreement that neither Jesus, nor any other human, should be worshiped as a God or as any part of the one and only God.
But doesn’t the Qur’an state: “The Jews call ‘Uzair a son of Allah, and the Christians call the Messiah a son of Allah. That is a saying from their mouth; (thus) they only imitate what the unbelievers of old used to say (pagans who believed their many Gods had many divine or semi-divine children). Allah’s curse be on them: how they are deluded away from the Truth! (Qur’an 9:30)
Baptism of Christ via Wikipedia
Now there are a half dozen different places in the Qur’an where the Christian claim that Jesus is the son of God is refuted and denied. For example, “Jesus son of Mary, did you ever say to people ‘worship me and my mother as Gods beside Allah?’ and he will answer, ‘How could I say what I had no right to say?’” 5:116
Also, “Jesus in the sight of Allah is like Adam” 3:59. and “The Messiah, Jesus son of Mary, was no more than a Messenger of Allah…do not say :Trinity. Stop saying that.” 4:171 Jews agree 100% with these ayahs.
And general statements like “those who say, ‘Allah has begotten a son.’ have no knowledge about it, nor did their forefathers; this is a monstrous word that comes from their mouths. They utter nothing but a lie.” 18:4,5 and 5:72-75, and 19:30. Jews also agree 100% with this.
Indeed, the verse that follows 9:30 specifically applies to Jesus: They take their priests (Ahbar) and their monks to be their Lords in derogation of Allah, and (take as their Lord) the Messiah the son of Mary; yet they were commanded to worship but One God: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him). (Qur’an 9:31)
Then how shall we understand the Qur’an’s statement: ‘The Jews call ‘Uzair a son of Allah”?
Al-Tabari and Abdallah ibn Ubayd state that only one Jew (Pinhas) viewed Uzayr as the son of God. Ibn Abbas and Qurtubi say only four Jews, whose names they record, believed Uzayr was a son of God. Ibn Hazm said that just a small group of Jews in Yemen worshipped ʿUzayr as a son of God in some remote period.
Since the Jews of Yemen, who have lived there since the third or fourth century, do have an old tradition not to name their children Ezra, perhaps there was such a small, short lived, heretical sect that later generations wanted to forget.
Child Jesus with the virgin Mary, with the Holy Spirit (represented as a dove) and God the Father, with child john the Baptist and saint Elizabeth on the right via Wikipedia
But most Christians to this day, proudly proclaim that they do indeed worship Jesus, the Son of God. Jews however, have always vehemently denied that they worship any partner or other God except the one and only God. So how can we understand the difference between the two seemingly parallel statements in ayah 9:30?
There is a Hadith in Sunan Al-tirmidhi which says that the Jews worship their Rabbi’s. One of the companions said that this is not true. Then Muhammad said that they accept what their Rabbi’s say over the word of God; so in this way they worship them. This Hadith provides an important clue.
Roman Catholic and Eastern Orthodox Christians actually do venerate and pray to both Jesus and his mother Mary; but only a small party of Jews figuratively venerate their rabbis as Muhammad says because, “they accept what their Rabbi’s say, over the word of God, so in this way they worship them”.
This Hadith is correct. Orthodox Jews believe in both a written Torah and an oral (unwritten) Torah which has been handed down for over 3,200 years, ever since Sinai. They often observe Judaism according to the rabbinic interpretation of this oral Torah.
For example, the Torah states that the new Jewish year starts: “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow ram horns”. (Numbers 29:1)
This one day holy day, was turned into a two day holy day some 17-18 centuries ago, when most Jews lived outside the Land of Israel and could not be sure exactly when the lunar new year calendar began. A similar issue exists for Muslims in determining the start of Ramadan, which is why in some years two different days mark the beginning of Ramadan in various parts of the world.
“Adoration of the Shepherds” by Gerard van Honthorst, 1622 via Wikipedia
Thus, different circumstances produce different rituals and legal systems, but basic theology can differ only in unessential details. As the sage of Konya, Jalal al-Din al-Rumi says, “Ritual prayer might differ in every religion, but belief never changes.” (Fihi Mafih 49)
The Qur’an also states 4:171 “O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ (Messiah) Jesus the son of Mary was (only) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not “Trinity”: desist: it will be better for you: for Allah is one Allah: Glory be to Him: (He is far) above having a son. To Him belong all things in the heavens and on earth.”
The Qur’an credits Messiah Jesus as being a Word of God. What does this mean? The Qur’an also states 43:61: “And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but you (should) follow Me: this is a Straight Way.”
Jews do not believe that Jesus was the Messiah, son of David; because the Messianic Age of international peace clearly has not yet come about. But Jesus could have been the Messiah, son of Aaron or Joseph (Yusuf) who according to rabbinic teachings will be killed by the anti-Messianic forces (Romans) before the coming of the son of David Messiah, and the final judgement and resurrection.
Bernardino Luini – Holy Family with the Infant St John via Wikipedia
The belief in two different messiahs, one a moral political leader from the house of David (Davidson) and the other, a religious reformer from the house of Aaron (Aronson), and a special “end of days” prophet like Elijah or Jeremiah (Matthew 16:14) is also found in inter-testament literature.
A Dead Sea scroll states that the Qum’ran community must live according to the original discipline “until there shall come a prophet (Elijah) and the Messiahs of Aaron and Israel” (Manuel of Discipline 9:11). There is also a rabbinic belief in a messianic figure from the northern tribes; a son of Joseph, Mary’s husband, who is killed by Roman enemies.
Rabbi Maller’s website is: www.rabbimaller.com. An ordained Reform Rabbi who retired in 2006 after 39 years as the Rabbi of Temple Akiba in Culver City, California, Rabbi Maller has published over 100 articles about Islamic and Jewish connections on Islamic and Jewish web sites. His newest book is ‘Judaism and Islam: Synergistic Monotheisms.’ He is also the author of a book on Jewish mysticism.
Rama’s Marriage, 1913. A scene from the Hindu epic, the Ramayana. Rama marries Sita, daughter of King Janaka, after proving able to wield the great bow presented to the king by the god Shiva
Special to Earthpages.org
At Taiwan’s National Palace Museum Southern Branch in Taibao, children can join the Ramayana battle and attack Ravana to save Sita with an interactive game device for educational purposes.
Lord Hanuman is the game host and it also includes constructing the bridge over the ocean. This is done, after children finish watching animation film on “Ramayana” in its Asian Theater, for the purposes of reviewing the plot and remembering it and children are prompted to recall the storyline. This film “aims to convey to children the many virtues of Rama, Laksmana, Hanuman, and Sita”, Museum announcement says.
Lord Hanuman is also the mascot of Children’s Creative Center of the Museum, (dedicated to 5-12 year-old children and established “to encourage children to explore the diversity of Asian cultures”), “in order to appeal to family audience”.
Commending Taiwan’s National Palace Museum for educating visiting children about Ramayana and for exhibiting Hindu artifacts, Rajan Zed said that art had a long and rich tradition in Hinduism and ancient Sanskrit literature talked about religious paintings of deities on wood or cloth.
Rajan Zed, who is President of Universal Society of Hinduism, urged major art museums of the world, including Musee du Louvre and Musee d’Orsay of Paris, Metropolitan Museum of Art in New York, Los Angeles Getty Center, Uffizi Gallery of Florence (Italy), Art Institute of Chicago, Tate Modern of London, Prado Museum of Madrid, National Gallery of Art in Washington DC, etc., to frequently organize Hindu art focused exhibitions, thus sharing the rich Hindu art heritage with the rest of the world.
Jeng-Yi Lin is the Director of awards-winning Taiwan’s National Palace Museum founded in 1925, which houses ancient Chinese artifacts and includes a collection of about 700,000 objects.
Hinduism, oldest and third largest religion of the world, has about 1.1 billion adherents and moksh (liberation) is its ultimate goal.
A woman takes part in celebrations after Valongo Wharf was added to the list of UNESCO World Heritage sites, in Rio de Janeiro, Brazil on July 10, 2017.
Special to Earthpages.org
Hindus have blamed United Nations Educational, Scientific and Cultural Organization (UNESCO) of hypocrisy over granting Okinoshima Island of Japan the World Heritage Site status where the women are not allowed to set foot.
UNESCO World Heritage Committee, whose 41st session is meeting in Krakow (Poland) on July 2-12, endorsed Okinoshima Island of Japan for inscription on UNESCO’s World Heritage List; it was announced on July nine.
Rajan Zed said that it was clear betrayal of the cause of UNESCO where “Gender Equality” was one of the two “Global Priorities”. He urged UNESCO Director-General Irina Bokova to resign for insincerity to the ideals of UNESCO.
It was a blatant case of promotion and providing official stamp of approval to “gender-inequality” by UNESCO and its two-facedness, Zed, who is President of Universal Society of Hinduism, noted.
UNESCO, which “considers gender equality as a fundamental human right, a building block for social justice and an economic necessity”, should be embarrassed of its actions of placing this Island even on its Tentative List of heritage sites. It seemed that UNESCO Director-General Irina Bokova and Executive Board Chairperson Michael Worbs and other concerned officials failed to really read and grasp the priorities and goals of the organization, Rajan Zed indicated.
Zed stated that UNESCO should not be in the business of rewarding the monuments/sites which refused to treat women with equality and respect they deserved. Women were entitled to equal rights and opportunities and this gender discrimination at the Island needed to end right now as it was highly inappropriate and out-of-line.
Rajan Zed, quoting scriptures, explained that ancient Manusmriti said: “Where women are revered, there the gods are pleased; where they are not, no rite will yield any fruit.”
Men and women were equal in the eyes of God; Zed said, and urged His Holiness Pope Francis and other world religious leaders to strongly speak on this gender equality issue. How could the “men-only” island be on the UNESCO World Heritage List? Zed wondered.
“Okinoshima Island and Related Sites in Munakata Region” was on the Tentative List under Japan in the UNESCO World Heritage Convention since 2009. A description of Okinoshima Island on UNESCO website includes: “where from the fourth to the tenth centuries national religious rituals were conducted to supplicate the gods” and “where gods descended to live in this world”. A “Nomination Dossier” was prepared by Japan’s Agency for Cultural Affairs for this site in January 2016.
Sometimes I hesitate to talk about the paranormal. On the one hand, we have fanatics and hack investigators running after every Photoshopped image, blowing their alleged significance way out of proportion. On the other hand, we have diehard skeptics so regimented in their thinking that they tend to readily dismiss anything ‘paranormal.’
I think the best approach is to apply reason and experience to any kind of human belief—be it based on interior or exterior data. The following entry at earthpages.ca works toward that aim:
The Latin prefix para means beside or beyond. Like the word supernatural, paranormal refers to any phenomenon that eludes explanation through normal science or conventional wisdom.
Paranormal can be a misleading term because what is ‘normal’ is open to debate and subject to change… Read More
First ministers of Scotland and Wales threaten constitutional crisis over Great Repeal Bill (telegraph.co.uk)
Demon Possessed Hindus Riot Across India, Beat And Murder Christians For Claims Of Eating Beef (shoebat.com)
It makes no sense to compare religious majoritarianism in India and Pakistan – Publications – AEI (aei.org)
Odisha: Mob sets truck on fire in Ganjam district after suspecting that it carried beef (scroll.in)
India events (telegraph.co.uk)
The Meaning of India’s ‘Beef Lynchings’ (theatlantic.com)
Keep on Trekkin’: Journey of Creation – Day 32 (susanwithpearls.com)
Followers of an Indian Guru Have Won the Right to Keep His Body in a Freezer (time.com)
